A Mad World, My Masters by John Simpson

In A Mad World, My Masters John Simpson presents a set of observations and anecdotes drawn from a near lifetime of reporting for television news. Over a career spanning decades, John Simpson has worked on many of the major stories of recent history. He has covered conflicts, such as the Gulf War and the Balkans, general interest stories, such as Hong Kong’s transfer and the new millennium, and more general issues such as such as the drugs and arms trades. But it is John Simpson’s contact with political leaders and heads of state that adds real spice to these memoirs, some of his contacts proving decidedly surreal, all of them offering unusual insight. The book is organised around themes, such as journeys, villains, spies, bombing and absurdities. This allows the presentation of similar kinds of experience derived from different trips. It does also facilitate the reading of the book via casual dips. A consequence is that the whole experience becomes rather episodic. 

Apart from the sometimes tenuous theme, there is little attempt to create a consistent, general narrative. Again this facilitates the casual read, but it might antagonise a reader who wants a tad more reflection from the author. The thematic arrangement also means that on several occasions the reader re-visits a trip, leading to some inevitable repetition of material. This, however, is kept to a minimum and does not detract from the overall experience if an occasional feeling of impatience is ignored.

Thus far this review has sounded like a lukewarm reception, but this would be far from the truth of the experience. The book’s subject matter alone is thought-provoking, stimulating and enlightening. In addition, John Simpson’s own observations are quite wonderful. And this mix is persuasive. The reader feels that the book “takes you there” rather than “tells us what it’s like”. It is the vividness of John Simpson’s recollections and related experience that brings so much of the subject matter completely to life that we feel we might have smelled Gaddafi’s flatulence, sensed a Peruvian mayor’s danger or felt an Iraqi Kurd’s bitterness. Anyone familiar with John Simpson’s exemplary reporting for the BBC will expect these anecdotes to contain more than trivia or merely personal experience, and, thus, will not be disappointed. But it is when the author deals with the mechanics and technicalities of news gathering that some of the more vivid experiences appear. We often forget that the process is dangerous, tiring and relentless if the product is to contain even a grain of interest. Throughout, John Simpson acknowledges the difficulties, but he also always recognises the contributions of others to the teamwork that is clearly essential to the process.

This book has much to offer to anyone interested in recent history or current affairs. Even those who are unfamiliar with the author’s broadcasting work will discover engaging and arresting perspectives on many issues and, in some cases, there will be analyses that will question some generally accepted positions. The book may be a little too long, but its consistent high quality ensures that this is barely an issue.

Arte Español Para Extranjeros by Ricardo Abrantes, Araceli Fernández, Santiago Manzarbeitia

Arte Español Para Extranjeros by Ricardo Abrantes, Araceli Fernández, Santiago Manzarbeitia is a superb idea, an excellent read and a perfect way of practising the language. The book charts chronologically the eras and styles of Spanish art. It starts with the pre-historical and archaeological, travels via the Iberian period, the Romans and the Visigoths, to the centuries of Islamic art and the Romanesque. By the time we have reached Gothic art, we almost feel we have come up to date. The Renaissance was not as big an issue in Spain as elsewhere in Europe, but the Baroque flowered and led into what the authors call the modern era. Goya is presented quite convincingly almost as a Beethoven of painting, in other words a figure from whose work almost two hundred years of future development can be traced. Picasso, Dali and Miró bring us into the contemporary era and the book’s final pages present abstract expressionism and works of Chillada.

The Spanish text is immediately accessible. The descriptions are succinct and clearly written. Technical terms are included in a useful glossary whose definitions could not be more accessible or better written. Though there are copious illustrations, this is no mere picture book. The examples have been included to illustrate the text and they carry out the task admirably, thus offering quite remarkable clarity to the excellent descriptions of style, technique and content.

What is so intriguing about Spanish art, the fact that separates it from the rest of Europe, is the Islamic period. Artistic and literary achievements in particular during those centuries have continued to influence both Spain’s cultural life and its language. No other European country has this complexity. Too often, however, the Islamic period is presented as something separate, something overcome and wholly in the past. This is not so in Arte Español Para Extranjeros. Not only via references to mozarabe and mudejar, but also by noting how stylistic elements were adopted by Islamic, Christian and Jewish artists and architects, the authors manage to present a portrait of Spanish art that represents a real synthesis. A visit to the National Museum of Catalan Art (MNAC) in Barcelona would point out how the resplendent Gothic period of religious painting in Spain owes much to contact with northern Europe, Flanders in particular, and little to Italian influence.

In Arte Español Para Extranjeros the text presents this relationship with great clarity and also adequately describes the political and trading context that led to these influences prevailing above those from the geographically closer Mediterranean areas. Non-native Spanish speakers who have even the remotest interest in the arts will find this book captivating and useful in two ways. First its very accessibility makes it a perfect vehicle for the language learner to improve reading skills and vocabulary. But on another level, the book’s ambitious project really does deliver clear, interesting and enlightening observations on style and influence. Arte Español Para Extranjeros was a very ambitious project that could so easily have failed to deliver. In the hands of its three authors, however, it has delivered an almost faultless success.

The Girl At The Lion D’Or by Sebastian Faulks

The Girl At The Lion D’Or, a novel by Sebastian Faulks, presents a love story which is both engaging and poignant. But because of the book’s setting in 1930s France, there is also much historical and political colour that significantly broadens the novel’s scope. Anne is a poor, but attractive girl. Her family life was disrupted by the First World War. In this she is not alone. But, as the narrative progresses, we learn that her story is rather more complex than the common, but still tragic one, of family members killed in action.

In Anne’s case there was also something to hide. Thus she was orphaned, and perhaps never really had a home she could call her own. 

At the start of The Girl At The Lion D’Or, Anne is about to make a change in her life – and not for the first time – by leaving Paris to find a job elsewhere. That elsewhere is Janvilliers, a provincial town, where she is reluctantly accepted as a waitress in the small hotel of the book’s title. Anne is a beautiful woman, perhaps more arresting even than that, and it is not long before some of the restaurant’s clientele are taking note of her charms.

One such client is a middle class businessman called Hartmann. He is married and lives in a large, rangy mansion whose rooms perhaps have their own stories to tell. There develops a liaison that forms the novel’s primary plot. Along the way we learn much about Anne’s background and the Hartmann’s modus vivendi. There are other characters, of course, and these are convincingly portrayed to create a picture of French inter-war provincial life. There’s the owner of the hotel, for instance, who seems reluctant to leave his flat. There’s the domineering – perhaps threatening – manageress who aspires to higher moral ground. There’s a builder who builds none too well and there are others whose attentions, lecherous and otherwise, are arrested by Anne’s beauty.

But also this is France just prior to the outbreak of World War two. There are rumblings about Jews, about ultra-nationalism, about political leaders in disarray who sway this way and that. There are many stories of loss still vivid from the previous war, stories whose pain has not yet dissipated and whose memory will soon be obliterated by new conflict. Sebastain Faulks’s novel is not a spectacular read. It does not try to be so. It is, however, a sensitive, informed and often beautiful portrayal of love set against a backdrop full of quite real humanity.

Laughable Loves by Milan Kundera

If only Milan Kundera’s short story collection Laughable Loves had been simply an enjoyable read… Several other adjectives come to mind: arresting, compelling, strange, detached, sometimes disappointing. None of these get to the core of the work, a core that, on finishing the book, might seem more elusive than at any time during the progress of the text.

In Laughable Loves we are presented with characters that often seem to behave like cut-outs being pushed across a stage whose set is alien to them. They often seem only partially engaged with their own lives, even lost in their surroundings, no matter how familiar they are claimed to be. They are apparently controlled by others, perhaps by forces not only beyond their control, but also beyond their influence, even beyond their experience.

On the surface, however, this is not a book about totalitarianism or overt control. There are hardly any overtly political themes or references. As a background, as might be expected, this seems to be taken as given. There are references to a faceless system here and there, but this in no Kafka-esque construction of an all-embracing and constraining reality.

In Laughable Loves Milan Kundera seems to imprison people primarily within the demands of their own humanity. They seem to be enslaved by their own, inevitable, controllable but not controlled urges. This is fundamental behaviour that they think they can control, but the fact that they cannot confirms that it controls them. And, of course, the urge of sex, the reality of sex, the realisation of sex, the promise of sex, the deferment of sex, the doing of sex, all of these vie for the forefront of consciousness, their common factor apparently both the motive and the end of all intent. We may play with gods, careers, influence or power, but our ultimate and single-minded motive is the achievement of the momentary majesty of sexual communion. In his film, Casanova may have been likened to an erectile clockwork toy, pre-ordained by virtue of inevitable, hard-wired mechanism to perform whenever wound up.

And in this book, Kundera presents people who mimic such automata, except that occasionally a spring gives, or a cog slips. “Ah, ladies and gentlemen,” he writes, “a man lives a sad life when he cannot take anyone or anything seriously.” But almost no-one in these stories is eventually serious about anything, except the sex drive that controls them and whose realisation so often results in no more than sensations of the ephemeral. Immediately it is the next time that is yearned. They are thus all sad, quite absurdly sad, even as the invisible hand that manipulates their cut-out play in an alien theatre makes them move and perform. Even sadder is the human cut-out who doesn’t even believe that such a controlling hand might exist.

Moon Tiger by Penelope Lively

Time is undoubtedly linear, but our perception of it is not. And for Claudia Hampton, the principal character of Penelope Lively’s novel, Moon Tiger, time, manifest as her life, is a veritable jumble of memories, unfulfilled ambition, probabilities and denied possibilities. She is confused, at least on the outside, and lying infirm in a nursing home bed. But her mind is alive with a life lived, a life she distils to share with us. Claudia´s confusion, however, is only an external phenomenon. Internally her memory is sharp, if not ordered. She reminisces on childhood, eager sexual awakening in adolescence, a career as a war correspondent, historian and writer, an affair or two, one very special but doomed, an eventual marriage, maturity, parenthood and old age, but not necessarily in that order.

Events are assembled and revisited. Along the way there has been death, birth, a miscarriage, disappointment, fulfilment and ambition, seasoned with shakings of passion, hatred, pride and not a little incest. It has been an interesting life, especially remarkable for the way that Claudia relives it for us. Claudia’s memories are often intense. There is an attention to detail that renders her character completely three dimensional, four if you include time. She has struggled – and continues to do so – with what seems to be a fundamental lack of love for her daughter, Lisa, and a deep impatience with her grandchildren.

Jasper, her partner, was something of a disappointment, but at least a reassuring one, after war had dealt cruelly with what she herself had wanted. Claudia not only recalls but also relives her passion. She has often been free with her affections, but she has only once given herself completely. Her recollections of the horrors of war are both raw and stark. There is no heroism here: heroic deeds maybe, but only when the protagonists effect them by default. But in many ways Claudia’s life stopped those years ago in the nineteen forties.

What life promised would never be realised and what it had generated died before it truly came to life. Living has thus been a compromise that Claudia herself was only partially willing to make. It is into the gaps left by compromise that occasional views of her from another’s perspective add real spice to the narrative. Moon Tiger is a complex, challenging read. It is so rewarding, however, that time stands still while you read, but then, at the end, seems to have flashed by in an instant. The instant, of course, was Claudia’s life. Moon Tiger was a brand of mosquito repellent that Claudia and her lover burned during their brief time together in Egypt. What was left was just a little ash.

The Republic Of Love by Carol Shields

Republics do not have kings or queens, nor princes or princesses, so, we must assume, fairytales are out. Winnipeg is not exactly a republic, and, at least in terms of their love lives, two residents of the city, Fay and Tom, seem to inhabit a world where fairytales are inconceivable. But that place might not be Winnipeg: it might be closer in to themselves.

Despite – or perhaps because of - having had a multitude of mothers, Tom has been married three times, each attempt turning success into apparent and mildly painful failure, with or sometimes without associated acrimony.

For her part, Fay, at thirty-five, has had several relationships of varied length, but none has led to wedding bells, a fact that seems to trouble her, sometimes. Tom is a radio presenter. He hosts one of those late night phone-ins aimed at insomniacs, but usually attracting the opinionated.

His mood, his history, his takes on where life has taken him clearly influence his style. Rises or dips in his personal life are immediately apparent, communicated without trying. But do not assume that anything offers even influence to what the contributors say. Rest assured, they will offer precisely what they want, perhaps precisely what they have been fed, if only because they are all as self-absorbed as everyone else. Fay works more regular hours.

She is an ethnologist and works in a folklore centre. She is heavily into mermaids, and perhaps they are also into her. She researches the mermaid myth, catalogues sightings, interviews people who have seem them, travels the world giving papers on our social and psychological need to invent these creatures. Mermaids, though overtly sexual and obviously female, are eventually sexless, unless they have exaggerated tails. They are both alluring and inviting, but, being half fish, they are cold-blooded and cold. They tempt, but cannot satisfy. Obviously Tom and Fay are going to meet.

They, along with their accumulated baggage, join forces and, as a consequence, begin to see life differently. But each is still influenced by relatives, acquaintances, ex-partners, ex-in-laws, new partners, parents and anyone else who might have an opinion. They all count. They all influence, especially when stiffness of apparent resolve can be easily bent by contradiction, shock or surprise. And so Fay and Tom’s relationship develops to what Carol Shields deems it should become.

Throughout The Republic Of Love is beautifully written. Carol Shields’s prose is often witty, elegant, telling, funny, incisive or provocative all in one. A single sentence can turn on itself to frighten or mock its own beginning. This is a book worth reading for its style alone. But it offers more than elegance of expression. These characters have all the confused confident complexity, the undirected and variable resolve we would expect from non-ideological adults in the last decade of the twentieth century. It would be interesting to revisit them twenty years on to see where they are now, to know if anything might have lasted. In The Republic Of Love they certainly come to life.

Fools Of Fortune by William Trevor

Generally, genre thrillers are books without thrills. Someone gets killed. Turn the page and it happens again to someone else. There’s a chase, a near miss; da capo al fine; repeat. There are never consequences. Characters seem to exist – they never come to life – in an eternal present devoid of either thought or reflection. Plot is a series of events, while characters are mere fashionably dressed acts. William Trevor’s beautiful novel, Fools Of Fortune is, in many ways, a whodunit – or better who done what – thriller. But it transcends genre because it is the consequences of the actions and their motives that feature large, that provide plot and ultimately a credible, if tragic humanity.

Fools Of Fortune is a novel that presents tragedy not merely as a vehicle for portraying raw emotion, but rather as a means of illustrating the depth of ensuing consequence, both historical and personal. In conflict it is easy to list events, quote numbers, suggest outcome, but it is rare to have a feel of how momentous events can have life-long consequences for those involved, consequences that even protagonists cannot envisage, consequences that can affect the lives of those not even involved.

William Trevor’s book is set in Ireland. Its story spans decades, but the crucial elements of the plot are placed in the second decade of the twentieth century. They do involve the First World War, but really as a sideshow to the issue of Home Rule for Ireland. The Quinton family are Protestants living in an old house called Kinleagh in County Cork. Willie Quinton is a child, initially home schooled by a priest called Kilgarriff, who has a highly personal view of the world. We see many of the events through Willie’s child eyes, including a surreptitious meeting between Willie’s father and a famous man who visits on a motorbike. The family owns a flour mill. They are quite well off, a fact that is clearly appreciated by some and resented by others. Crucially, it is this availability of finance that leads to a downfall, events that lead to deaths, destruction and calls for revenge. Willie’s life is transformed for ever.

Over the water, the Woodcombes of Woodcombe Park, Dorset, have a daughter called Marianne. The Woodcombes and the Quintons are related. Marianne is Willie’s cousin. On a visit to Kinleagh she falls in love with Willie. She is a small, delicate girl. She has experience of a Swiss finishing school, a stay that brings exposure to practices that are not wholly educational. Marianne returns to Kinleagh to find Willie. She has important news, but finds that devastation has hit the Quinton household, a culmination of events beyond the control of any individual. No-one wants to talk about what might have happened, and no-one admits to the whereabouts of Willie. Marianne stays to wait for his return. It proves to be a long wait.

There is vengeance in the air, and unforeseen consequences for a child who apparently played no part in any of the events. She was blameless, a mere recipient of the consequences of others’ actions, of others’ grief. William Trevor tells the tale of Fools Of Fortune as serial memoirs of those involved, primarily Willie and Marianne. Some of the school experiences that form a significant part of the story are comic, and offer some relief to the pressure of unfolding tragedy. But central to the book’s non-linear discovery of motive and consequence is the fact that events can dictate the content of lives, and sometimes individuals appear as no more than powerless pawns in games dictated by others. We are all participants, but not always on our own terms.

The Great Railway Bazaar by Paul Theroux

When, some thirty years later, Paul Theroux repeated the journey that he had described in The Great Railway Bazaar, he declared travel writing to be ‘the lowest form of literary self-indulgence.’ His original journey in the early 1970s was a deliberate act, a ruse upon which to hang a book. The travel featured was nothing less than an occupation, whose sole product was to be collected and recorded experience. We, the readers, must thank him for his single-minded devotion to selfishness, for The Great Railway Bazaar takes us all the way there without having to leave the armchair.

The journey began and finished in London. In between Paul Theroux took the orient Express to Istanbul and then crossed Turkey, Iran and Afghanistan before doing the length of India. He even went to Sri Lanka by train. Then there was Burma and a meander through South-East Asia. His account of smoking cigarettes in Vientiane will stick in the mind. Malaysia and Singapore were taken in, the latter clearly not being to the writer’s taste. Japan was clearly a curious experience, but the Trans Siberia from near Vladivostok to Moscow seemed strangely predictable, its length being its major characteristic. Eventually, the final leg across Europe hardly counted, a mere step along a much bigger way.

Any such journey can only offer mere impressions of the places en route, but such first impressions are always interesting in themselves, if not always accurate or justified. Thirty years on, some of them may even have historical significance. It would be a challenging task these days to cross the current Iran and Afghanistan by rail. And a contemporary journey would surely cross China, a route barred to the 1970s independent traveller.

But it’s the people met along the way that give the book its prime characters. We never get to know these people and we encounter them largely as caricatures, but it is the experience of travel that is described, and this experience inevitably involves a multitude of these ephemeral encounters. They are always engaging. We expect to be confronted with the surprising, the unknown and the little understood. We expect the experience to be recorded, whilst the mundane is edited out of the account. And furthermore, we do try to make sense of our often confused responses to the unexpected. This is why we travel: at its base it is a challenge.

Paul Theroux does litter the trip with indulgence, however. There is a fairly constant search for alcoholic beverages, for instance. Furthermore, in several places there are encounters with and deliberate attempts to seek out the local low life. Offers of girls, boys, older women, wives, transvestites and every imaginable service are received. Sometimes, the services in question require some imagination. It is easy, of course, to sensationalise experience when it is sought at the margins of what a society dares to admit. In the case of Japan, where much of this material is located, it has to be admitted that the margins are rather wide.

Balancing this crudity is Paul Theroux’s constant desire to reflect upon his love of literature. Some of the material he recollects produces some wonderful insights, surprising juxtapositions and apposite comment.

Travel writing might be pure self-indulgence, but this particular example of the vice transcends the purely personal. It feels like being taken along for the ride. Thus, like all good travel writing, The Great railway Bazaar is not merely an account of another’s observations, it is nothing less than a journey to be experienced.

Sculpture by Vicente Pérez Gonsálvez at Klein-Schrueder

In an exhibition in Fundación Klein-Schreuder, sculptor Vicente Pérez Gonsálvez presents a series of works in marble. The materials, white, black and red marble, plus some alabaster, are all sourced from stone quarries in Novelda near the sculptor’s home in Alicante Province, Spain.

These works of Vicente Pérez Gonsálvez bring abstract forms to life. Perhaps it would be better to say that they render the inorganic organic. Smooth, highly finished surfaces invite touch, the glide of a hand, a skim of flat fingers, the gentle curves of their solid forms imitating the sensuous and voluptuous. The concave and convex meet in flowing ridges, clearly delineated but never sharp, junctions that create lines that meander across and through the shapes. These lines create rhythms that add life and even identity to abstraction that never wanders far from a summarised human form.

And between the lines are spaces, voids that run through the sculptures, or sometimes merely cavities whose very hollowness create an inner space that might itself be inhabited, might itself be alive. It is these spaces that create sensation and suggest vitality.

The titles are all simple, clear pointers as to where the viewer should start to interpret. There is Dove, Lesbos, Body. There is no attempt to place confusion or doubt about the artist’s motive here. These are living, organic shapes crystallized in a once living, now inorganic material. They thus become accommodating, inviting objects that invite us to be absorbed into their spaces, just like the organisms that created them.

Close inspection of the red marble of one piece in particular reveals several fossils highlighted within the design, amid the patterns of impurities that give the stone its character and pattern. Snails, ammonites and other animals that once inhabited the lake or sea where the marble formed are thus revealed. The remnants of their crystallized life thus become the surface sheen through which Vicente Pérez Gonsálvez offers his life-affirming forms. The result is both emotionally elegant and intellectually satisfying.

These sculptures by Vicente Pérez Gonsálvez are currently on show in Fundación Klein-Schreuder, Cami del Pinar 23, L’Alfas del Pi, Alicante, Spain. The exhibition is open on Sundays from 10am to 2pm.

From Heaven Lake by Vikram Seth

Ostensibly From Heaven Lake is a travel book. The description is both apt and limiting. It is worth musing on the idea that travel may be merely a way of collecting a pool of nostalgia for future regurgitation. But this particular description of the author’s journey through China – initially west-east and then north-south in the early 1980s – does not seem to have added very much potential fuel to future’s recollected fires. At the time it was hardly common for an individual to travel independently in China, let alone enter Tibet via Qinghai or – even more unlikely – exit China via Tibet into Nepal. 

But this is precisely what Vikram Seth did, and to add icing to the achievement cake, his preferred mode of transport was hitch-hiking. It is largely the mechanics and logistics of this journey that provide most of the content of the book. Vikram Seth had been a student in China, so his goal was to see some of the less visited parts of the country and to exit, eventually, to India to be reunited, after years in college, with his family.

He did have some language without which, given the twists and turns bureaucracy forced, he would surely not have achieved his goal. Near the start of the book the author is already in eastern China, visiting Turfan which, on the other end of an axis that starts in Tibet, must be one of the strangest places on the planet. It bakes in summer and freezes rigid in winter, is in the middle of a massive desert but makes its living from highly successful agriculture.

On a visit to the karez, the ancient underground irrigation channels that bring water from the distant mountains, the author chances an unauthorised swim against his guide’s advice. The author gets into difficulty. And this seems to be very much a thread that recurs throughout the narrative of From Heaven Lake. A determined first person seems intent on asserting a rather blind individuality in the context of a society that respects only conformity and seeks to exclude anything that suggests difference. In the conflict that ensues between these fundamentally different aims, we are presented with a catalogue of travel that seems to miss much of the potential experience of the country through which it moves. Thus much of the book deals with the process of travel, rather than its experience.

Despite this, From Heaven Lake is a worthwhile read. Besides Turfan we visit Urumqi and the high altitude lake that gives the book its title. The tour moves on to Xian, Lanzhou, Dunhuang and then across Qinghai to Tibet and especially Llasa. This city occupies much of the text, revealing that visiting it was very much at the heart of the author’s consideration. We do meet some interesting people along the way, but they are largely bureaucrats, drivers or officials associated with the author’s travel arrangements. Given Vikram Seth’s experience in the country, there seems to be a missed opportunity here, in that more people would have embroidered the text with more interesting and enduring detail than the repeated travel problems.

In its time, From Heaven Lake might perhaps have been a unique account of a trip that few contemporary travellers would have contemplated, let alone attempted. Today it still presents in interesting account of a personal challenge, but offers too little contemporary experience to motivate the general reader to stay on board.

A Division of the Spoils by Paul Scott

Start with two major religions, Islam and Hinduism. To a history of one ruling the other, add the complication of a determinedly, in part evangelical Christian colonial administration that lords it over both and in recent memory has massacred innocents. Calls for independence are frequent, but the detail of “from what” remains negotiable. There is civil disobedience in a state whose imperial government can only function by virtue of local cooperation. But should independence lead to a unitary state, religiously mixed, or should it divide along ethnic lines in an attempt to avoid conflict of interest?

Then there’s a World War against an invading Japanese army to be coped with. And when a new kind of independence is called for, one that not only politically rejects the colonial masters but also wages war against them, new complications emerge. Those who deserted to fight alongside the enemy risk courts-martial and death sentences for treason, despite their being viewed locally as freedom fighters by those who desire independence at any cost, whilst remaining traitors in the eyes of anyone seeking any form of accommodation with the status quo.

This is India in the 1940s, and as yet there has been no mention yet of the princely states, each with its Nawab or Maharajah at its head, ostensibly independent but land-locked in their geographical and political dependency, surrounded by colonialism that, if anything, has nurtured them. Which way would these august gentlemen lean?

A Division Of The Spoils by Paul Scott is the last novel in his Raj Quartet. It is set against this backdrop of complex social, political, military, even geo-political considerations, all of which interact and thus influence one another. The novel’s story features a group of British colonials, perhaps locked in time, adherents of assumptions that no longer apply, who have to cope not only with all the complications of war and changing India, but also of their own lives, their forcibly limited aspirations and their enforced change of identity.

A Division Of The Spoils is such a vast project that a reader might suspect that the pace might flag somewhere within its six hundred or so pages. The reader would be wrong. By shifting the focus from one character to another, by changing the narrative’s point of view, the book not only enthrals from first to last, it also brings to life the dilemmas that face these people, often tragically, but never without compassion or empathy.

Paul Scott has not written a novel that reaches, or even tries to offer solutions or analyses. The only end products are history, itself, and the deaths of some of the characters, whom, when deceased, we realise we may not have known very well at any time. Perhaps they themselves did not really know who they were, why they were playing the role of the ruler, acting out superiority whenever a suitable minion or perhaps target might be identified. They might have been sure what disgusted them, but they were never sure of their own motives, or their motivations, even when these ran to an overtly paternalistic, perhaps patronising attitude towards the ruled.

Yet, through all the confusion of politics, war and change, people must live their lives. Hopefully, they are the subjects of this change because, if they are its objects, they are in danger. Just ask Ahmed Kasim, who was never very political, or even very Islamic. Ask Susan Layton, then Bingham, then Merrick. Ask those who stay on or those who leave, those who sign away their independence and power, or those who manipulate events to their advantage. And finally, if you ask me, I would conclude that The Division Of The Spoils, and the Raj Quartet as a whole, represent an achievement in writing through the medium of fiction that has certainly never been surpassed. When piles appear, look for this one at the top.

The Towers Of Silence by Paul Scott

The Towers Of Silence, the third of Paul Scott’s Raj Quartet, is very much a novel about women. Set in India in the 1940s, the war impinges on almost every aspect of their lives, but they experience conflict largely second hand via the consequences for their male associates. Their lives are changed because those of their men folk have been affected. But it is the internal conflicts, as these women strive to maintain normality within the abnormal, that provide the book with its real substance, its real battleground.

And these are no mere domestic fronts. There are conflicts of interest, prejudices, especially in the realm of social class and ascribed worth, that shed real blood. Here are just a few of the women involved. Mildred Layton and her two daughters, the long-suffering Sarah and simpler Susan, have John, husband and father, detained as a prisoner of war in Europe. Susan’s new husband, the rather dull and inexperienced Teddy, has been killed in action on the Burma front. She bears his child, tentatively and premature.

There’s Mabel, Mildred’s rather off-beat step-mother-in-law who occupies Rose Cottage, the well appointed residence that really would be put to better use if it housed the rest of the family, allowing them to vacate the less-than-adequate, if not actually demeaning government issue where they currently reside.

And then there’s Barbie Batchelor, Mabel’s housemate of some years. She’s an ex-missionary, a teacher of young children, parlour maid class, of course, now put out to the pasture of retirement, pasture that just happens to be the laws of the favoured and evied Rose Cottage.

From the previous two books in the quartet, the two Manners characters, Daphne, who was abused in the 1942 Mayapore civil unrest, and her aunt, Lady Manners, still figure large in events. The fall-out for the now ex-policeman, Ronald Merrick, still troubles, pursues him, in fact. Daphne died in childbirth, so he believes the case died with her. No-one else seems to think so. Intriguingly the surviving child is also a girl.

But it is Barbie who emerges a the book’s focus. Her friend and colleague, Edwina Crane, opened the sequence of novels. She was also attached in the 1942 riots, and then later she committed suttee, her mind allegedly disturbed by what had happened. It was an act that Barbie could not and still can not understand, provoking her to question whether her life devoted to bringing Indian children to God might just have been mis-spent. Sarah Layton will still talk to her, but Mildred hates her. And so when… 

 But then this is all plot, and the reader wants this to unfold anew from the book, itself. Let it be said that the characters of The Towers Of Silence interact in remarkably complex ways. But what is actually said is only ever a small part of a much bigger story. It was Lawrence Durrell who described the English having a hard and horny outer shell, but soft at centre, exploring the world via sensitive antennae called humour and prejudice. And this description fits the way in which the colonial British in India have become a caricature of a society that no longer exists in the home country.

Change is inevitable, and when it comes it is likely that those left rootless by it will be laid out on a tower of silence, the place where Parsees leave their dead to be picked to bones by raptors, where all the fleshed-out airs and graces of class will fall away. Paul Scott’s novel is sensitive, but analytical enough to have a vicious streak. It is full of rumours and, of course, prejudice, especially in the way that its characters deal with anyone suspected of having lower social status than themselves. And if you are a colonial British in India, that’s just about everyone, despite the lack of obvious future that the way of life might claim.

From Cairo to Cape Town - A Home To Head For by Eric Olverson

A Home To Head For is something of a marathon, not for the reader, but for the author, Eric Olverson. To be accurate, Eric’s tale is significantly more than a literal marathon, about twelve thousand kilometres more, in fact, because Eric’s tale describes how he cycled the length of Africa.

Tour d’Afrique (TDA for short) is an outfit that assists those wanting to cycle a long way – a very long way. Starting in Cairo, Egypt, their route heads south via Sudan, Ethiopia, Kenya, Tanzania, Malawi, Zambia, Botswana and Namibia before reaching its destination of Cape Town in South Africa. Eric Olverson’s handlebar-mounted computer recorded a distance of 12,009 kilometres – including a detour or lost route or two along the way – which, in any language or circumstance, is a long way. It’s even further when much of it is across desert, or on dirt roads strewn with stones and pocked with potholes. In Eric’s case, the achievement goes way beyond even this.

Eric embarked upon the four month endeavour at the age of 59, having recently been seriously ill with bacterial meningitis and having lost bladder function as a result, causing him to require the use of catheters. If such facts are offered as detail, one must conclude that Eric must have been intensely motivated even to consider the challenge of cycling the length of Africa. And the fact that the motivation was to assist something outside of an unrelated to himself adds sincere respect to the awe felt at his achievement.

The motivation came from a desire to raise funds for a children’s home called Thamsanqa in Motherwell in South Africa’s Eastern Cape. Eric visited in 2008, was impressed with what he saw and resolved to assist. Already a keen cyclist, a devotee of the mountain roads near his home in Spain, Eric latched onto the idea of a sponsored bike ride. And it’s not many of those that cover 12,000 kilometres! So, along with numerous other enthusiasts, and under the assisting wing of TDA, a company specialising in such cycling “holidays”, Eric set off from Cairo in a generally southerly direction.

The trip was organised so that the riders covered up to 200 kilometres a day, were generally fed from a support vehicle that preceded them and camped in recognised camp sites, sometimes associated with small hotels. Eric Olverson’s book, A Home To Head For, and his blog, ericonhisbike, are accounts of his trip. Indeed, anyone buying the book also donates to the Thamsanqa orphanage.

A Home To Head For is not a travel book. Nor is it a description of Africa as experienced as it was cycled. Neither, really, is it aimed at the cycling enthusiast keen to learn the detail of the challenge. In some ways it is more than any if these. The book is a tale of determination, Eric´s insistence on completing the task to the best of his ability. That he rarely allows doubt or low moments into the text is merely a reflection of how focused he remained on his challenge.

There was elation at the end, but relief too. Eventually, Eric was not one of the racers, but neither was he one of the tourists. By Cape Town, the reader has appreciated how much how much he wanted to do this trip and the determination he felt to see it through to completion. Don’t expect philosophising or much reflection, since in the four months there seemed to be little time for either. But do expect to feel the effort, even from your armchair, because Eric’s writing does communicate the experience. It was some achievement, and for a good cause.

The Day of The Scorpion by Paul Scott

Just as history can’t be undone, innocence, once lost, can’t be retrieved. If history would allow, I would dearly love to read Paul Scott’s The Day Of The Scorpion without having first read The Jewel In The Crown. Scorpion is very much a continuation of the Crown and I am not convinced that a reader coming cold to the book as a stand-alone work would cope with the multiple references to what came before.

Like the characters in Paul Scott’s novels, I can’t undo history and can only thus reflect on another time through this forensic tale of war-torn colonial India as someone who did the Crown first. The incidents that formed the backbone of The Jewel In The Crown are still to the fore. There are implications and consequences. But time and people have moved on. Not all have survived.

There is a child called Parvati who figures large in the tale but hardly ever appears. Ronald Merrick, however, the policeman from Mayapore who was only seen from afar and through others’ eyes in The Jewel In The Crown is now very much at the centre of things. His character, that of a self-made man, grammar school educated, middle, not upper class, provides the perfect contrast to the stiff upper lip fossilized Britishness of the military types.

Merrick is no less British, no less confident in his prejudices. In fact he is arguably more aggressive in his need to assert a removed superiority, but his need is personal and antagonistic, containing neither the patronising nor the paternalistic tendencies of those born to rule. Racially he assumes superiority, whereas professionally he must earn it, because, unlike the upper classes, he was not born to it.

The Laytons are such an upper class colonial family. Daddy is a prisoner of war in Europe. Mildred is at home in India – if home it can be – silently stewing at the indignity of not being able to live in the larger house her status deserves. She has taken to the bottle. Susan, the younger daughter, is about to be married to a suitably stationed officer and, despite war, civil unrest, threats of political change in Britain and now fragile colonialism, expects a fairytale family future plucked straight from the pages of some glossy magazine. Sarah, her sister, is more down to earth, is perhaps both more phlegmatic and sceptical, certainly more conscious of her responsibilities and role and the fragility of life.

Both sisters remember a childhood experience when a gardener made a ring of fire and dropped a live scorpion into its midst. Thus surrounded by threat, it did for itself, or at least that’s how it looked. How would people react if conflagration surrounded them? They would have to get on with their lives, of course. But for some, the process might prove tougher than for others. And what if you are a local ruler, a Nawab, for instance, a British puppet popping around a little kingdom claiming it’s a law unto itself? What to do if your chief minister has been imprisoned by your masters without trial, along with all others who share his opposition to the people who keep you in power? Where then should your loyalties lie?

Though The Day Of The Scorpion is primarily a novel about women, it’s the military side of the book that provides everyone involved with the ring of challenges they must face. With politicians in jail and Mr Ghandi’s advocacy of non-violence, how does anyone relate to those Indians who have joined the Indian National Army to fight alongside the Japanese? If your mindset has been tutored on notions of paternalism and the white man’s burden, how is possible that such people can exist? How can they reject what you have offered? But exist they do and their ammunition is live. And it’s not only the British who cannot cope with such concepts.

The Day Of The Scorpion has many more themes than these. It is an episodic novel of quite remarkable complexity. The characters are beautifully drawn, rounded individuals, each presented with personal, social and political dilemmas. Not least among them is Hari Kumar, still imprisoned, whose loyalty is repeatedly tested, and whose resolve to protect remains unbreakable. Paul Scott’s novel recreates a complete world, a complete history via the experiences of individuals who, given the chance, are more than willing to explain their positions and dilemmas at length. But it is the detail of their stories that describes the pressures that now surround them. You cannot skip a word.

The Jewel In The Crown by Paul Scott

Paul Scott’s The Jewel In The Crown is the first of his tetralogy of novels on British India. These really were the last days of the Raj. And the jewel in Empress Victoria’s crown was India, itself. Without it Britain may have remained a colonial power rather than an imperial one. Status was all. But Paul Scott’s book is no jingoistic celebration of empire. On the contrary it lays bare the pretensions, the racism and above all the class divisions that characterise the society that Britain exported to its colony. And, in the final analysis, while India embarked upon an unsatisfactory, divided independence, the British – certainly those directly involved, but perhaps the rest of us as well – remained trapped within their cocoon of often inappropriate and certainly blind presumptions. While India might challenge caste via development and prosperity, the British remain trapped in the class divisions that their own early economic success created.

Central to the story embedded in The Jewel In The Crown is the relationship between Daphne Manners and Hari Kumar. In 1942 Daphne is already a victim of war. She has lost all her family and has been driving an ambulance in the blitz. Her uncle, now deceased, happened to be a high ranking official in the British Raj so, by way of respite, she travels to her aunt in India to pick up the pieces of her life. She soon moves on to Mayapore where she does nursing in the hospital and also volunteers at the Sanctuary, a hospice for those found dying on the street. Hari Kumar is the lynchpin in the tale’s structure.

An only child, he was raised in Britain from the age of two and was about to finish school – Chillingborough no less, a prestigious public school – when his bankrupt father committed suicide. His mother had died in childbirth, so he was left both alone and penniless in England, the place he called home. An aunt in India was his only hope. So he is also in Mayapore trying to find a way of making some sort of living. He speaks no “Indian”, has an accent that to all but the English upper classes sounds like a put-down, has black skin over white identity, and so is accepted by no-one. Except the rather idealistic – perhaps naive – Daphne Manners, that is. And by the way, if you are not English, you need to know that in Britain a public school refers to a wholly private, privileged institution. Have we changed at all? Daphne and Hari become friends. But where can they meet? Clubs, restaurants and even workplaces enforce racial segregation. Even Lady Chatterjee, widow of Sir Nello, knighted by the English king, and with whom Daphne lodges, cannot get into such places, so Hari has no chance. But if Daphne goes local, she incurs the wrath and ridicule of her class and race-conscious compatriots who see their own status threatened if questioned.

Add to that the complication of timing, since the couple’s romance coincides with the 1942 Quit India campaign and the arrest and imprisonment without trial of Congress leaders and then protest riots. The real strength of The Jewel In The Crown, however, is Paul Scott’s insistence that we should see events from different perspectives. Not only do we hear Hari’s and Daphne’s account, but we also have the voice of the military, that of the civil administration and that of an Indian activist.

But it is always from outside, sometimes from afar, that we are presented with the attitudes and actions of the policeman, Ronald Merrick. It is his actions that are crucial to the book’s success. He is no upper class military type, no public schoolboy. He is an ambitious, self-made man with competence and a desire for achievement as his badge. He potenjtially is meritocracy personified. And so through the lives and actions of these characters, against a backdrop of war and colonial turmoil, Paul Scott creates a rich tapestry of comment on social class, ethnicity and politics.

It is a truly remarkable book and its observations, despite the unfamiliarity of the language to contemporary readers, are still relevant in today’s Britain, but are perhaps no more than an historical relic in today’ s India.

Joaquin Palomares and Bruno Canino playing Brahms, Grieg and Franck

The joy of music is that it is new every time it is played. There is no such thing as a definitive version of anything. A composer indicates intention, but, whatever the piece, the music only comes to life when it is interpreted. A programme of Romantic violin sonatas by Brahms, Grieg and Franck might, to the uninitiated, appear to be potentially run-of-the-mill. But such an assumption would ignore the potential interpretive contribution of two superb musicians, Joaquín Palomares and Bruno Canino.

The duo performed on 11 February 2012 in the first concert of La Nucia’s Spring Festival in the town’s beautiful Auditori de la Mediterrània. They have played together many times and their perfect understanding was in evidence from the very first notes of the Brahms second sonata. Joaquín Palomares’s violin playing was, as usual for him, supremely lyrical and was able to communicate the long melodic lines of Brahms’s style. And Bruno Canino’s piano playing throughout went way beyond the role mere accompanist. The almost tangible communication between the two players gave both shape and meaning to the music’s narrative.

Less familiar to most in the audience was Grieg’s third sonata, considered the best of the composer’s three works in the form. Palomares and Canino blended the elements of folk song, dance rhythms and northern toughness into a truly impassioned performance of a beautiful work. The contrasts were strong whilst at the same time the performers retained a wonderful balance that made perfect musical sense. Palomares and Canino together led their audience through the tableaux of the work’s scenes, endowing the whole with shape and thus accessibility.

Their final piece, the Franck sonata, is nothing less than a masterpiece. In the hands of Palomares and Canino, the piece played out almost like a novel, sounding like a mixture of confession and personal experience related with some pain but delivered with resolve. The catharsis of the final movement was striking, the virtuosity of the duo’s playing quite breathtaking.

The audience demanded and received no less than three encores and were treated to performances of the Brahms Scherzo, Tchaikovsky’s tender Melody and the haunting favourite, the Meditation of Thais by Massenet.

Joaquín Palomares and Bruno Canino offered their combined virtuosity to create a superb concert of mainly well-known music. But the quality of their playing was such that the experience became special, even for a listener who came to the concert familiar with the music. It was great music faultlessly played and beautifully interpreted.

Vermeer´s Hat by Timothy Brook

Vermeer’s Hat by Timothy Brook is not really about Vermeer, or hats, or art for that matter. It’s a book about globalization sixteenth century-style. Using elements from a few of the Dutchman’s paintings – plus some others from the period – the author identifies evidence of global trade, of the economic history of a century that saw the opening up of commerce on a scale the world had previously not known. And unlike the more academic studies of Wallerstein or Gunder Frank, Timothy Brook’s book is accessible even to the casual reader.

Its approach is highly original; its style is lucid and clear; its scholarship is nothing less than phenomenal. Early on in the text the author reminds us of the fundamental difference between the passing image and the narrative of art. ‘Paintings are not “taken”, like photographs;’ Timothy Brook writes, ‘they are “made”, carefully and deliberately and not to show an objective reality so much as to present a particular scenario.’ Objects in a painting are there for a reason. They are part of a narrative or comment that the artist chooses to relate, perhaps consciously. Our tasks as observers are partly to interpret as well as respond, as well as merely see. And make no mistake, the process is intellectual, not just aesthetic.

With an admirable eye for detail, Timothy Brook thus analyses seventeenth century paintings for evidence of international trade. But this is only a starting point for a truly global tour. A beaver hat, for instance, leads him to relate the story of how French expeditions into Canada sought pelts to feed demand for high fashion in Europe. It was the beaver’s fortune – or perhaps misfortune – to be born with a fur that, when transformed into felt, remained waterproof, and hence kept its shape in the rain. 

The consequences of this trade – apart from the obvious ones for the beavers – included conflicts with indigenous people, followed by subjugation and, in some cases, annihilation. A Chinese vase, a Turkish carpet and other artefacts around the house lead to the history of trade with the east and thus into how China developed into a manufacturing centre that sucked in Spanish colonial silver from South America to pay for its wares. A discussion of the galleon trade leads to Spain’s annexation of Manila and later the whole of the Philippines. In order to compete the Portuguese establish in Macau and the Dutch colonise the spiced islands.

What impresses the reader of Vermeer’s Hat is Timothy Brook’s skill – an artist’s skill, no less – in assembling potentially disparate scenes into an engaging and ultimately convincing narrative. Economic history thus becomes an engaging story that makes perfect sense. By the end of the century the British were also on the scene, having taken advantage of victories over the competition. We follow the spice trade, the spread of tobacco, trade in silk and ceramics and, of course, the lives of people who pursued and controlled the commerce. We learn how administrators and rulers reaped their own rewards, how illicit goods were smuggled in the same holds as declared cargoes. We see fortunes made and lost, ships sailed and sunk, reputations created and destroyed. And certainly we recognise the world as we know it, a modern world where only the technology is different. Vermeer’s Hat is a must for anyone who thinks that globalization might be a recent phenomenon.

The English Patient by Michael Ondaatje

When a book has won the Booker Prize and the film that it spawned has taken Oscars, the casual reviewer might be tempted to conclude that everything has already been said on its subject. Having just revisited the film after several years of absence, I decided to re-read the book. I don’t remember how many times I have read it now: let’s call it several. I have seen the film at least six times. First let it be said that the film, The English Patient, claims only to be based on Michael Ondaatje’s book. It is a film from the book, not of the book. The distinction is crucial because, despite the film’s admirable attempt to recreate the complexity of part of the novel, the book always went much further. 

In the book we have characters who have been scarred by war, by a war that none of them particularly wanted to fight. I suppose there are occasional wars where some of the participants want to be active. But here Caravaggio just wanted to stay a thief and thus keep his thumbs. And who would take over thieving if he is drafted to fight? Perhaps Hana’s father really did intend to see out the conflict and restart his previous life. Perhaps the English Patient, himself, did really want to be English. I doubt it.

Or perhaps the idea, that of nationality, given war, was mere irrelevance. It was sides that people counted. He certainly had much to hide, but from whom? What does it matter what side you claim to be on when it is only ever the innocent who fall victim? This last point is crucial to the feelings of Kip, the character who only just makes it into the film. For in the book this Sikh sapper, this bomb disposal specialist, who risks his own life to protect others, is a complex anti-colonial thinker. He has a sense of justice that transcends victory, especially when that victory is won at tremendous cost in the lives of those who did not fight. This aspect the film makers largely ignored. His character became a suspiciously like an aspect of the noble savage that remains gratefully unthreatening to colonialism. In the book his standpoint is far more radical than this.

And as far as Almasy is concerned, if that really was his name, he eventually worked for those people who would accept him at face value, without a racism that was suspected. On the other hand, he was Hungarian, and in that war the nation was sympathetic to fascism. So did he merely support his own country’s line? Whom would you believe? Whose motives are honest? Almasy’s love for the wife of a British war-monger was undoubtedly sincere, but at the same time obsessive. Might it have burned out if given the freedom to flame?

And did Katharine know of her husband’s contribution to war? If not, who was betrayed? In the film it is unclear that it took Almasy three years to return to the Cave of the Swimmers, and also spent much of the intervening time doing significantly more than merely handing over maps. Such is life in war. In film, it’s the gloss that counts. In The English Patient, Michael Ondaatje’s book, we are never clear about motives. These change whilst apparently remaining both consistent and sincere, despite remaining unknown, often unstated. There is continued life after the conflict ends, albeit utterly transformed, still dangerous, and then there is death which, for some seems the preferable option. There are principles, and these are largely underpinned by pragmatism. Above all there are actions and reactions. Ask any fuse. It might just blow you away from what you are. Light the blue touch-paper and stand back, well back.

Life Along The Silk Road by Susan Whitfield

Life Along The Silk Road by Susan Whitfield presents a highly original version of history. In some ways it is historical fiction, but she doesn’t make anything up. But then neither does she merely describe events. It’s not really fiction, but then it’s not a completely factual account of a turbulent period in the history of Central Asia. In 1999 when the book was published Susan Whitfield ran the International Dunhuang project in the British Library. This gave her access to tens of thousands of documents, scrolls and books that were discovered in sealed caves at the turn of the twentieth century.

The texts present an admixture of material, some of it religious, some administrative. Some of it is trivial, thus material of invaluable contextual importance for the historian, while some is poetic, and that helps the creation of fiction. Using the contents of this written material, Susan Whitfield has assembled a set of stories. She creates individuals who illustrate contemporary life as they live through, if they are lucky enough to survive, the great events of their times.

We meet merchants, soldiers, courtesans, artists, monks, nuns and officials. Their lives intertwine as they span the eighth, ninth and tenth centuries, a period when overland trade via the Silk Road flourished and then began to decline. It was also a period when in China the Tang gave way to the Song and when numerous religions competed for adherents. Skilfully Susan Whitfield uses each of her characters, almost all of them at least partly real, the rest created by amalgam, to illustrate how lives are transformed by the great events of their times. They witness the attempted Arab conquest. They trade along the Silk Road. They visit Chinese emperors in their capital Chang’an, the modern-day Xian. They deal with Sogdian rulers, speak Chinese, Turkic, Mongolian and Tibetan, and deal daily with Manicheans, Nestorian Christians, Buddhists, Confucians, Hindus and Muslims.

Their history thus comes alive. Dunhuang, with its stunning complex of Mogao caves, is central to these stories. At the end of the Tang dynasty in the tenth century, some of its artwork and statuary was already old enough to be in need of restoration. I have had the privilege of visiting the site and I rate the experience among the most impressive of all I have seen on all my travels. Susan Whitfield’s book took me back there and brought the experience to life. It’s an easy read, but then it needs to be because the subject matter is quite challenging for someone who is unfamiliar with the era and its events. The book is undoubtedly entertaining and at the same time informative. Through it, the reader can join these characters in their own time and experience a culture and way of life that will be immediately foreign, but ultimately understood.

30 Days In Sydney by Peter Carey

Peter Carey’s 30 Days In Sydney claims to present a wildly distorted account of a writer’s return to a city he knows well. After ten years in New York, the author spends a month in the city he left behind and he records the experience. It’s not at all distorted, except interestingly via an essential personal perspective. It’s more than a travelogue, less than a memoir, certainly not a guidebook. The form is intriguing. It could pass as a commonplace book, the merely fleshed out notes of an individual’s visit to his own past. And the form works well. The idea, it seems, is to communicate a feel for a place.

The result is a collected experience where the personal rubs shoulders with the historical, where memory meets geography, where the past is partly lived again through recollection and the lives of others who themselves have moved on. And all of this takes place in less than sixty thousand words. Peter Carey’s aim of using the ancient elements, fire, air, earth and water, as a thread to bind his impressions, however, simply does not work. The idea appears and then seems to be forgotten for some time. The earth is surely special in Australia, quite unlike anywhere else. 

And water is everywhere in Sydney, whose harbour is surely one of the world’s most beautiful places. Fire certainly formed – and continues to form – this landscape: no Australian needs to be reminded of this. Air, however, did not seem to have its own angle, apart form the author having arrived by plane. Looking back now, perhaps the thread was there, despite the fact that at the time it seemed something of a complication.

Themes apart, 30 Days In Sydney is a delightful read because of the characters that Peter Carey meets, depicts and describes, both the living and the dead, the contemporary and the historical. The mix is unique. The rawness is abrasive, but the sophistication alongside is always breathtaking. Sydney is the kind of city where multiple cultures coexist. In that it is not unique. But it is also the largest city of a nation that has recently rediscovered an aboriginal identity that is being apologetically sanctified. It’s a city where the bar at the opera probably has a poker machine.

In Manly, the multi-class seaside suburb, a beautiful person with headphones and roller blades can flash past the open door of an amusement arcade while the police swing band, live in the open air, all in uniform and wearing shades, plays a Glen Miller selection. It’s a place where you can be pushed off the sidewalk by a redneck right outside the most utterly twee of art galleries. Such contrasts are all there in Peter Carey’s book.

History Repeated - Globalization and its Discontents by Joseph Stiglitz

Globalization and its Discontents has now been around for ten years. In 2002 the book was published as the tech bubble burst. It was five years since the Asian financial crisis in 1997. It was the better part of two decades since the Third World debt crisis of the 1980s effectively removed the livelihoods of masses in Latin America and Africa. And it was also ten years since the demise of the Soviet Union and its bloc. Joseph Stiglitz’s book analyses the response of the world’s major financial institutions, especially the World Bank and the International Monetary fund, to these crises.

National aid programmes and commercial banks also figure in the discussion. His conclusions were clear at the time – and remain so today. The ideologically-driven policy orthodoxy promoted by these bodies has repeatedly proved to be counter-productive. I lived in Asia at the time of the crisis.

I remember arguing with a Malaysian colleague about the need to take the medicine, as the IMF’s prescriptions were described. Integrate fully, open your markets, remove controls and accommodate foreign interests: this was the orthodoxy. When Malaysia did the opposite, I scoffed. The Malaysian economy subsequently contracted less than others, its people suffered less pain and recovery came quicker.

Thailand in particular swallowed the prescribed pills and continued to suffer. And, by the way, during the debt crisis of the 1980s, a number of Western banks became insolvent and had to be rescued. In that era, however, most measures were put in place behind closed doors so we never got to know the lurid details. We did, however, notice the recession.

Joseph Stiglitz illustrates how the right-wing ideology of perfect, self-regulating markets, liberalisation and privatisation failed to deliver in the past. He repeatedly shows how ensuing liquidity crises were treated with adjustment loans that undermined their own goals. He repeatedly shows how a range of measures calculated to address several angles of the problem simultaneously tended to produce better results. The evidence he presents is compelling.

So why, in 2012, do we again seem to be in the same tightening trap? Wherever lack of regulation or deregulation has been applied, it seems to produce the same results. Couple that with the reality of imperfect markets where no-one feels they will ever have to answer for either greed or risk and, it seems, you finish with a crash and then recession. And those who suffer are rarely those who created the problems. Those who ignore history are condemned to repeat it. And what about those who ignore advice? Why use again a treatment that kills the patient? Here we go again.

An evaluation framework - Economic Policy and Human Rights by Radhika Balakrishnan and Diane Elson

Economic Policy and Human Rights by Radhika Balakrishnan and Diane Elson apparently declares an intention to compare and contrast fiscal and monetary policy, public expenditure consequences, taxation, trade policy and pension reform in Mexico and the United States of America. The choice of countries is justified on several levels: they are of comparable size, differ in level of development, contrast in governmental approaches and, crucially, are both signatories of NAFTA, the North American Free Trade Agreement which, itself, suggests a commonality in certain policy areas. At the outset, the authors declare that the neoliberal economic assumptions that have dominated policy choice for thirty years have not worked, ostensibly because their main result has been the current crisis. The authors thus attempt to illustrate this claim by examining a range of social, employment and economic indicators to assess the impact of the current paradigm on particular groups within both Mexico and the United States.

But Balakrishnan and Elson also declare the intention of doing much more than this, in claiming that the framework they adopt could become transferable to other places and contexts. Their choice of framework appears to achieve exactly what they intend, and it does so quite spectacularly. And it is a position that could have benefited my own work a couple of decades ago, if only it had then existed. My own research on education’s role in Philippine development found that increased use of market forces and privatisation in an education system already heavily reliant on the private sector produced distortions that undermined some of education’s potential and desired objectives.

After the debt decade of the 1980s, increased reliance on market forces in Philippine education placed most high quality educational experience beyond the reach of anyone but the economic elite. And yet, declared policy stated that the promotion greater equality was one of the education system’s explicit goals. In the future, work intending to identify such contradiction will benefit from employing the universal reference point of the transferable framework identified in Balakrishnan and Elson’s superb study. The authors begin with a short discussion of the Universal Declaration on Human Rights. Importantly, the rather general goals that this advises have been rendered more specific by subsequent declarations. And, by signing up to these, governments – presumably – declare their desire to see the declared goals achieved, both at home and abroad. Such general aims have thus become more specifically objectified via the Convention on the Elimination of All Forms of Racial Discrimination, the International Covenant on Civil and Political Rights, the International Covenant on Economic, Social and Cultural Rights and the Covenant on the Elimination of All Forms of Discrimination Against Women. Thus policy objectives, if not timetables for their achievement, in the areas of race, gender, employment and several other areas can be specifically identified as having been espoused by governments because they have willingly signed up to these treaties, even though that might have been prompted more by political expediency than commitment.

Using these objectives as a framework for evaluation, the book’s individual papers conduct a near-forensic examination of a range of Mexico’s and the USA’s recent economic and social policies in the specified areas in order to examine whether the agreed objectives have been furthered or hindered. Almost without exception, neoliberal policy conformity is shown to undermine these agreed objectives and often to impact differently from their declared intent on specific and identifiable target groups within the population. This evidence makes a strong case for greater and more active accountability of government action and thus also questions declared commitment to previously agreed – and politically convenient – principles. In more than one area, there is strong evidence to suggest that policies are mere populist window-dressing in that their stated objectives are in line with identified and desired goals whilst their implementation can only undermine their own stated intent. Economic Policy and Human Rights thus provides much more than an examination of particular policy prescription in Mexico and the United States. Indeed it may even present an evaluative framework that could be applied by progressive analysts to any state or region that has adopted the objectives of these quite specific treaties. As such it will surely provide an important and enduring contribution to any debate on social and economic policy.

Characters mutually fragmented - Trespasses by Paul Bailey

Trespasses by Paul Bailey presents the reader with an early challenge. The principal character, Ralph Hicks, or Ralphie to his mother, has suffered a breakdown and, during the book’s first fragmented section, we see the world from his disjointed, guilt-ridden, apparently random perspective.

Perhaps a sense of confusion was intended by the author, who might have assumed as much skill in the average reader as he possesses as a writer. As an introduction, the opening seems to work less than well. When the form is revisited later on, it works poignantly and wholly effectively.

Eventually, Trespasses is a beautiful, engaging, but deeply sad tale. Ralph, an academically gifted working class lad, meets Ellie, a quintessential lower middle class lass, and they marry with apparent happiness. But Ralph, perhaps because of a childhood experience of his parents’ not unhappy but woefully incomplete relationship, simply cannot love.

He always seems to need a motive, a clear reason for doing something that is not immediately physical. Ellie, not herself a victim, suffers the indignity of what she sees as a one-way trade in emotions. She takes her own way out. But perhaps Ralph did love. Perhaps that’s why he reacted as he did. Trespasses is a short novel that must be read slowly. Many of the apparently mundane passages seem to contain clues about the characters, none of whom exhibit any of the expected clichés.

There are neither heroes nor villains here, only people. But they are people portrayed almost in shorthand, in a way that any of us might meet them, incompletely, in real-life encounters. Thus some simple passages benefit from being read like poetry. There are multiple references to events that are described from different perspectives – a visit to the zoo, a sexual experience, a walk with a father and his lady-freind, a meal remembered.

Trespasses is in part an experimental novel, an attempt to blend innovative style and form with content to form a whole. It does not succeed completely, but it comes very close. Many readers will not cope with its initial demands first time of asking. But it is also a thought-provoking and deeply moving human story. The characters become thoroughly three dimensional but, like most people, they are likeable only in part. It takes real writing skill to bring such people to life, even via their deaths.

Another Side of the Slave Trade - Rough Crossings by Simon Schama

No short review of Rough Crossings by Simon Schama could begin to do it justice. It is far too big a project, far too significant an achievement for any simple summary. It presents a momentous story, highly relevant to our own times, of partial emancipation for the enslaved.

The book is not for the faint hearted. For a start there’s almost five hundred pages of detailed historical narrative, several distinctly prickly characters to meet and many direct quotes from contemporary documents, complete with the writers’ inconsistencies of spelling and grammar. And then there is the raw suffering that it describes. There is real human suffering here, real people who were wronged by others who perpetrated a crime for which they will remain forever unpunished.

Balancing this, however, is optimism engendered by the idealism of those who campaigned and worked for freedom and justice, against the convenient populist bigotry of their time. But rising above all others are those whose personal histories are described. These are people who devoted their lives to the undoing of the wrongs that were done to them, who never lost faith in life’s eventual ability to deliver justice, despite the repeated contradiction of experience. In the end, it’s the enduring human spirit that seems to triumph, despite the lack of any obvious lasting victories.

For all concerned, it’s a struggle, has always been so and will probably remain so in the future. Rough Crossings chronicles the politics, warfare, commerce and human experience surrounding the practical application of the campaign to abolish the slave trade. It was Gore Vidal who described several of the founding fathers of the United States as dedicated slave owners, eager to protect their investments. He thus questions their commitment to their own declarations on freedom and equality.

Simon Schama provides much detail to support this theme. He describes black soldiers fighting for the British, ex-slaves, escapees, collaborators and supporters who sided with the colonial forces. We follow some of these people to the not very hospitable but at least relatively vacant lands of New Brunswick and Nova Scotia. And then, via the campaigns and vision of Granville Sharp and the active management of John Clarkson, we follow the development and enactment of a truly magnificent project.

The abolitionists, not for any convenience associated with the idea of merely “shipping them back home”, but born of a sincere pursuit of freedom and autonomy for human kind, suggest that freed slaves might settle in Sierra Leone and there establish an autonomous, modern and self-supporting state. Not all goes to plan, of course, but then whatever does when idealism is realised? But the plan comes to fruition and communities sail the ocean to establish themselves in warmer climes on West Africa’s shore.

An observation offered late in the book will be permanently etched in this reader’s memory. The first women ever to participate in electing the government of a modern state were black women in Sierra Leone in the 1790s. Rough Crossings is worth reading for that revelation alone, for it is not the fact itself but the assumptions of the protagonists that led to it that is truly fascinating. How things came about, the motives of those involved and the energy with which they pursued their ideals is the real story, the enduring fascination.

There is far too much in Simon Schama’s Rough Crossings to review. There are finely drawn biographies, moving stories of human interest, political posturing and analysis, and a complete history of a commercial enterprise based on idealism. The only advice is to read the book, but also to take time along the way to reflect on what is described, to imagine what issue of our own time would be as politically risky as the applied idealism of these eighteenth century anti-slavery campaigners. And then follow that with any attempt to empathise with the experience of the cargo, whatever the direction of or motive for its transport.

A Sri Lanka Pursuit - The Far Spent day by Nihal de Silva

The Far Spent Day by Nihal de Silva promises much. The fact that it does not deliver all it attempts should not deter anyone from exploring its world. Those interested in reading about the society and politics of contemporary Sri Lanka will find too little to justify careful scrutiny of the 100,000 word text. But they will enjoy the unexpectedly complex thriller that unfolds. People seeking a rip-roaring story will enjoy the process, but the only real suspense is that of the chase, since the identity and deeds of the protagonists, and indeed their principal roles is never in doubt.

The Far Spent Day is constructed as a film. The characters live very much in the present of the events that confront them and rarely reflect. Nihal de Silva also inserts gaps in the text whenever there’s a new scene or a change of camera angle. There is also copious dialogue, enhancing the film-like effect. The style is racy but restrained. There is much promise of sex, but Sri Lankan youth seem to be more restrained than their Western counterparts, certainly their fictional counterparts.

The novel’s Sri Lankan experience is valuable, if under-played. Ravi, a Sinhalese, and Tilak, his Tamil friend, have returned from overseas with their university degrees. They go out to celebrate and have a couple of drinks. There is a brawl and punches are thrown. Ravi and Tilak’s problem is that they have picked a fight with a political bigwig and such people don’t fight clean, or give up until they have ground all opposition into the dust, usually dead. Anyone who has driven in Sri Lanka knows about a minister’s cavalcade. It approaches from behind, comprises a number of large four-wheel-drives, and travels at speed with horns blaring and headlamps on full beam. Men in the passenger seats wave giant red and white gloved hands out of their windows to demand that all other traffic should get out of the way, immediately and without argument. They demand control, and get it, because if you don’t give way, they will run you off the road. If there were an accident, it would not be their fault.

Ravi and Tilak find themselves involved with such a character, and the minister decides to get even. How even that means only becomes clear at the end of the novel’s first section. Ravi’s life, and that of his whole family, has been utterly destroyed, ruthlessly destroyed. Every attempt he makes at securing justice results in more suffering for himself and others. Tanya, a young attracting Burgher journalist, takes up Ravi’s cause. She is in search of a scoop, but her own security is soon at risk. Ravi and Tanya are soon involved in a chase across the country in pursuit of their minister quarry, whose allies pursue the two companions. They evade capture, but not consequences.

They seek evidence, find it and a relationship develops between the Sinhalese Ravi and the Burgher Tanya to add further complication and twist. Later a young girl called Janaki becomes part of the plot. She assists Ravi in matters that only a professional woman could conduct. But it does her no good as newspaper stories backfire and scandals fail to materialise. The minister’s influence seems to stretch everywhere in Sri Lankan life. But Ravi has one final push to secure justice, to allow him to live his own life again without constantly fearing for his own safety. Eventually, when the book’s plot has worked through, the characters and the reader are all exhausted, but we got there.

The Far Spent Day would be a better novel at two thirds of its current length. It will not completely satisfy and reader, but its blend of fast-moving story with glimpses of Sri Lankan life is a rare mix, one that many readers will find compelling.