The Green Road by Ann Enright

 

Ann Enright’s The Green Road, eventually, is a family saga, but its characters cover a large part of the globe before joining forces in the grist of events back home. But this microcosm that is the Madigan birthright becomes by association something much broader, not only a mirror of contemporary Irish society, but also linked to some of the grander issues that characterize our time.

The poem, “This be the verse” by Philip Larkin, comes to mind, not only because of its portrayal of the role the mums and dads play in family life, but also for two other reasons. First, its title alludes to readings in church, to verses that are perhaps Biblical as well as secular. In contemporary Ireland, the role of the Roman Catholic Church, once unquestioned and unquestionably served, once paramount, has diminished. It may not have diminished as a source of guilt and underlying neurosis as much as the general society will admit.  But things have certainly changed. Secondly, Larkin‘s poem bids farewell with the instruction, “And don’t have any kids yourself”. Fortunately for the plot of The Green Road, Ann Enright has her matriarch, Rosaleen Madigan, turn a deaf ear to such advice, or perhaps she simply never heard this command. She had four and they shared the family life that was created for them, went their own separate and individual ways, and then returned, long after their father died to share a Christmas together.

We first meet Rosaleen undergoing a hospital procedure, a biopsy on something that has appeared. Her years are advancing, and she feels the need for change. Perhaps she should sell the house… She muses on the past, present and future and hopes to see her children, now dispersed a class across the globe. At one stage, Dan was destined for the priesthood, a life in the missions, ministering human kindness to those in need. He did finish with his girlfriend, but never took the route that would have led to Holy Orders, thus unwittingly leaving the global charitable acts to a sibling, who acted in an official capacity.

What happens to these children is crucial from the for the book’s plot. From their diverse lives and distant places they return to the family home for a Christmas get together. There are now children, Rosaleen’s grandchildren, children of her own children, doubly corrupted, perhaps, in Larkin’s terms. There are partners as well. There is alcohol. There are stalled careers. There are the hopes and aspirations of modern people involved in a modern world which seems to have left Rosaleen behind, now alone in her County Clare house that is filled with memories. Amongst her children, there are drinking problems, failed relationships, and quite a lot of sex. They are a pretty normal lot, if normality applies to anyone in particular.

“And half at one another’s throats” is a final line in one in the particular stanza of Philip Larkin’s “this be the verse”. But when the Madigans meet for their communal festive celebration, it is the other half that shines through, the half that Larkin did not describe. At least on the surface…

Notwithstanding the tension caused by differing economic status, the need to advertise public happiness via possessions, decayed Catholicism and known but not advertised sexual preferences that a generation before would have produced public damnation, the siblings cooperate via festivities and compete via interests as Rosaleen, their enduring mother, pursues the sale of the family house. It is worth quite a bit, especially in the Ireland of today where people might carry around four hundred euros in their wallet as small change. And so, the siblings compete, differ, recognize the paramountcy of their mother’s needs, but cannot escape the pressures of their own lives or the need to find solutions to problems they have dreamt up. And so together, they prepare their Christmas dinner, with most of the work falling on the sibling that always takes the load.

The Green Road of the title refers to a journey that Rosaleen undertakes unannounced, thereby causing panic amongst those left behind. She does not go far, but rediscovers an unmade track with old houses, yes, in ruins, nearby. All this, this mess of family life, must have happened before, to other families in the past, and will be repeated in the future with different actors, in different places, with different scripts. It is what we are and, despite what Philip Larkin might opine, we are all part of the process, for if we weren’t, there would be no one to write the verse. And we must all be thankful that Anne Enright has the vision and skill to create this moving and surprising tale.

Light of Evening by Edna O’Brien

 

The Light of Evening by Edna O’Brien is a deceptively complex book. It deals with relationships between two women, Dilly and Eleanora, who live very different lives some years apart. They are both women, but they come from different generations. They are both Irish, but they seem to belong to different countries, as well as different eras. They both leave their homeland to seek fortune, but on wholly different terms and to different places. They both seem to stumble into relationships with men, some of which involve marriage, and cope in partially successful ways with the challenges posed by maintaining the terms of engagement. The complications in the relationship between the two women, Dilly and Eleanora, arise because they are mother and daughter.

At the start, we meet Dilly, the mother, who is in hospital in Dublin. Her years have advanced. She is seriously ill and about to undergo a procedure. Her youth flashes before her sedated eyes. She travels from Ireland to the United States and we follow a developing life in New York as it moves from promised opportunity to promised opportunity, only to find that reality usually imposes its surprisingly mundane results. Wiser, but only marginally richer, Dilly soon finds herself repatriated for family reasons.

We meet Eleanora via scenes from her marriage. She too has left Ireland, but she has personal reasons and she has pursued education. She seems to be in control, at least potentially in control of her life options. She is apparently free to choose and we see her relocate for professional rather than menial reasons. But she seems to spend as much of her time and energy analyzing her relationships with men as pursuing her professional goals. The turns in her life are unpredictable, often unfathomable. They have a gloss of normality imposed by obvious consumption, personality created by likes and dislikes and achievement realized through opportunity. It is a life that presents a vivid contrast to the life of Dilly, whose own journey was imposed by a need to make a living first and a personal space second.

But the real complication arises because these two women, doing what women do a generation apart are mother and daughter. Letters exchanged form a major part of the book’s substance, specifically letters between mother and daughter. These letters often do not appear to say very much, but then that becomes a crucial point in the narrative. Deceptively simple, they can also deceive by not saying what the writer wants to say, by not communicating what the reader wants to hear.

Overall the plot of Edna O’Brien’s novel dwells almost exclusively on the nature of the relationship between mother and daughter, the difference and similarities that make their lives. It travels the world that surrounds their different generations, drawing sharp contrasts but also recognizing remarkable similarities. It’s a book that walks well-worn paths, but arrives at new experiences for the reader. Rather than the substance of life, it is the spaces between, whether large or small, that captivate. And, by the end, we realize that for all our complications, we individuals are generally ruled by self and can often be driven by quite mundane, but devastatingly relentless material concerns.

The Green Road by Ann Enright

 

Ann Enright’s The Green Road, eventually, is a family saga, but its characters cover a large part of the globe before joining forces in the grist of events back home. But this microcosm that is the Madigan birthright becomes by association something much broader, not only a mirror of contemporary Irish society, but also linked to some of the grander issues that characterize our time.

The poem, “This be the verse” by Philip Larkin, comes to mind, not only because of its portrayal of the role the mums and dads play in family life, but also for two other reasons. First, its title alludes to readings in church, to verses that are perhaps Biblical as well as secular. In contemporary Ireland, the role of the Roman Catholic Church, once unquestioned and unquestionably served, once paramount, has diminished. It may not have diminished as a source of guilt and underlying neurosis as much as the general society will admit.  But things have certainly changed. Secondly, Larkin‘s poem bids farewell with the instruction, “And don’t have any kids yourself”. Fortunately for the plot of The Green Road, Ann Enright has her matriarch, Rosaleen Madigan, turn a deaf ear to such advice, or perhaps she simply never heard this command. She had four and they shared the family life that was created for them, went their own separate and individual ways, and then returned, long after their father died to share a Christmas together.

We first meet Rosaleen undergoing a hospital procedure, a biopsy on something that has appeared. Her years are advancing, and she feels the need for change. Perhaps she should sell the house… She muses on the past, present and future and hopes to see her children, now dispersed a class across the globe. At one stage, Dan was destined for the priesthood, a life in the missions, ministering human kindness to those in need. He did finish with his girlfriend, but never took the route that would have led to Holy Orders, thus unwittingly leaving the global charitable acts to a sibling, who acted in an official capacity.

What happens to these children is crucial from the for the book’s plot. From their diverse lives and distant places they return to the family home for a Christmas get together. There are now children, Rosaleen’s grandchildren, children of her own children, doubly corrupted, perhaps, in Larkin’s terms. There are partners as well. There is alcohol. There are stalled careers. There are the hopes and aspirations of modern people involved in a modern world which seems to have left Rosaleen behind, now alone in her County Clare house that is filled with memories. Amongst her children, there are drinking problems, failed relationships, and quite a lot of sex. They are a pretty normal lot, if normality applies to anyone in particular.

“And half at one another’s throats” is a final line in one in the particular stanza of Philip Larkin’s “this be the verse”. But when the Madigans meet for their communal festive celebration, it is the other half that shines through, the half that Larkin did not describe. At least on the surface…

Notwithstanding the tension caused by differing economic status, the need to advertise public happiness via possessions, decayed Catholicism and known but not advertised sexual preferences that a generation before would have produced public damnation, the siblings cooperate via festivities and compete via interests as Rosaleen, their enduring mother, pursues the sale of the family house. It is worth quite a bit, especially in the Ireland of today where people might carry around four hundred euros in their wallet as small change. And so, the siblings compete, differ, recognize the paramountcy of their mother’s needs, but cannot escape the pressures of their own lives or the need to find solutions to problems they have dreamt up. And so together, they prepare their Christmas dinner, with most of the work falling on the sibling that always takes the load.

The Green Road of the title refers to a journey that Rosaleen undertakes unannounced, thereby causing panic amongst those left behind. She does not go far, but rediscovers an unmade track with old houses, yes, in ruins, nearby. All this, this mess of family life, must have happened before, to other families in the past, and will be repeated in the future with different actors, in different places, with different scripts. It is what we are and, despite what Philip Larkin might opine, we are all part of the process, for if we weren’t, there would be no one to write the verse. And we must all be thankful that Anne Enright has the vision and skill to create this moving and surprising tale.

Light of Evening by Edna O’Brien

The Light of Evening by Edna O’Brien is a deceptively complex book. It deals with relationships between two women, Dilly and Eleanora, who live very different lives some years apart. They are both women, but they come from different generations. They are both Irish, but they seem to belong to different countries, as well as different eras. They both leave their homeland to seek fortune, but on wholly different terms and to different places. They both seem to stumble into relationships with men, some of which involve marriage, and cope in partially successful ways with the challenges posed by maintaining the terms of engagement. The complications in the relationship between the two women, Dilly and Eleanora, arise because they are mother and daughter.

At the start, we meet Dilly, the mother, who is in hospital in Dublin. Her years have advanced. She is seriously ill and about to undergo a procedure. Her youth flashes before her sedated eyes. She travels from Ireland to the United States and we follow a developing life in New York as it moves from promised opportunity to promised opportunity, only to find that reality usually imposes its surprisingly mundane results. Wiser, but only marginally richer, Dilly soon finds herself repatriated for family reasons.

We meet Eleanora via scenes from her marriage. She too has left Ireland, but she has personal reasons and she has pursued education. She seems to be in control, at least potentially in control of her life options. She is apparently free to choose and we see her relocate for professional rather than menial reasons. But she seems to spend as much of her time and energy analyzing her relationships with men as pursuing her professional goals. The turns in her life are unpredictable, often unfathomable. They have a gloss of normality imposed by obvious consumption, personality created by likes and dislikes and achievement realized through opportunity. It is a life that presents a vivid contrast to the life of Dilly, whose own journey was imposed by a need to make a living first and a personal space second.

But the real complication arises because these two women, doing what women do a generation apart are mother and daughter. Letters exchanged form a major part of the book’s substance, specifically letters between mother and daughter. These letters often do not appear to say very much, but then that becomes a crucial point in the narrative. Deceptively simple, they can also deceive by not saying what the writer wants to say, by not communicating what the reader wants to hear.

Overall the plot of Edna O’Brien’s novel dwells almost exclusively on the nature of the relationship between mother and daughter, the difference and similarities that make their lives. It travels the world that surrounds their different generations, drawing sharp contrasts but also recognizing remarkable similarities. It’s a book that walks well-worn paths, but arrives at new experiences for the reader. Rather than the substance of life, it is the spaces between, whether large or small, that captivate. And, by the end, we realize that for all our complications, we individuals are generally ruled by self and can often be driven by quite mundane, but devastatingly relentless material concerns.

The Lovely Bones by Alice Sebold

The Lovely Bones by Alice Sebold is a novel about loss. It deals with the idea that bereavement changes the living, opens a hole in survivors’ lives that they continuously have to avoid, continually have to accommodate, lest they themselves be consumed by its void. But this gap in life, this emptiness that must always be acknowledged without ever approaching too close to its gathering currents also imposes new directions on continuing lives, demands diversion from paths that previously led directly towards the future. And, if they could see it, what would the deceased make of their continuing, if unintended influence? Would they revel in the power, or feel embarrassed about causing all the fuss? Effectively, this is the scenario that plays out during the entirety of The Lovely Bones.

At the start, Susie Salmon is fourteen years old. And like any pubescent girl, she has crushes, imagines what sexual encounters might be like, has friends, goes to school. She has a younger sister and a much younger brother, plus parents who plod along in their devotion to the family.

We are in Canada, but the place is not important. Suffice it to say that it’s rural and pretty quiet, with vast expanses of cold, snow-fluttered fields. Nothing is revealed about The Lovely Bones by stating that the fourteen-year-old Susie Salmon was murdered on December 6, 1973. The book begins with the crime and we follow the victim as far as heaven. Thus, the complications begin.

There is no body, just the remains of an elbow. There is a suspect, but evidence has been erased. We know everything about the crime, so there is no suspense involved, only consequences. From her rather superior vantage, Susie Salmon observes. She watches how grief rips into the fabric of her family. She watches how her classmates try to cope with the forced realignments of their friendships. She watches as her murderer continues to evade justice. And she learns that this is not the first time he has succeeded. She watches as the police investigate, perhaps not as competently as they might. She watches as all those she has left behind become changed by her absence, as they learn to live with the void she has left.

Now having the victim in an all-seeing heaven allows Alice Sebold to use a standard, god’s-eye-view, third person narrative, as if it is Susie who is describing events. Too often, however, it is the author who is speaking and clearly not her character, who presumably could offer much more in the way of opinion or reflection on events. So, what unfolds is essentially a tale of family disintegration seen from afar. The disintegration happens slowly and, it has to be said, sometimes rather repetitively.

Unfortunately, as well, the end of the book was just too sentimental for this particular reader. In fiction, I am willing to suspend belief or perhaps succumb to it, and for, the purpose of the plot, I am willing to accept that there might be a heaven from which one might observe. But to accomplish what Susie does late in the book was taking myth just a little too far. The Lovely Bones remains worth reading. Its slow development might convince some readers that such forensic analysis of the details of these relationships too often strays into indulgence. But, one supposes, when one has an eternity in which to keep occupied, little things do make a difference.

The Children's Book by AS Byatt

The Children's Book by AS Byatt is a vast, almost rambling novel about several families and multiple lives. It is the kind of novel where a review must concentrate on the context and setting and leave out any detail, for there is far too much of that to do any of it justice. The detail is so extensive that to include anything in particular would elevate it above its relevance in the overall scenario. In the end it all hangs together beautifully and the contrasting, yet similar lives of its characters serve to illustrate the social mores and concerns of its setting. Multiple characters live through more than twenty years of their lives and descriptions of specific events happen on every page. No review could do justice to any part of this veritable tangle of history and stories. And, more than that, it is the detail of these events and interrelationships that form the very currency of this work. What happens, and to whom is happens is important and should not be revealed.

But the setting and the context are important and, since these are part of a history we all share, then there is no reason not to set them out in some detail. It is the context, both cultural and political, that this shared history inhabits that informs what we understand when we read a novel as complex and profound as this.

We begin in the mid-eighteen-nineties. We are generally among the professional upper middle classes and bi-locate between London and Kent, with much more happening out of the city. But it is the then modern Victoria and Albert Museum where the tale begins with the discovery of a lad called Philip camping out in the already dusty cellars, where the already massive collection of objects that cannot be displayed are in storage. Philip seems to have talent, but then he is a working-class lad from the Potteries, so whatever his abilities he is unlikely to be taken seriously. He has run away from a poor home and the bowels of the museum have become a rough home. Until he is discovered. Luckily, he is embraced by people who would like to help.

Many families inhabit this tale, but crucially it is a woman called Olive who repeatedly takes centre stage. She is a writer and regularly invents stories for her children. Ostensibly, these are the children's stories of the title but, as the book progresses, we realise that the meat of the novel is the real-life stories that the young people in this assemblage of families enact. As ever, reality proves to be far more immediate and unpredictable than imagination, which tends to resort to received worlds that can only exist in an abstract or ideal form or reconstruct the real thing via fantasy. And it is fantasy that is so often used to obscure the raw and often inadmissible truth of real lives.

When Olive writes these stories, her imagined worlds fit the fashions of the time. And in the 1890s there is much of human life that is only ever discussed euphemistically, despite its being lived in the flesh. Consequences are all around but admitting their existence in any explicit way is rarely possible. They exist only in allusion, even when reality pokes its nose into the bubble. This particular late Victorian world is that of a liberal middle class, gently socialist of the Fabian variety, but also imbued with the conservatism of their social class and their upbringing. One really does not want to maltreat the lower classes, but really one does get such little opportunity to demonstrate one's true values. One is conscious, of course, of the obvious difference in standards of dress, with our polite society ever conscious of material, colour, accessory, decoration and ensemble. And, of course, it's never dirty... but one must not judge. One must reform.

But this is also a world where women have become hungry for emancipation. At the start of this shared history that spans over twenty years, there are murmurings of desired independence, imaginings of opportunity, dreams of fulfillment outside the home, the bed and the cradle. The link between the latter two would only be made in the imagination, of course. Except in reality, which only rarely obtrudes into discourse, there are skeletons in cupboards, past excesses that have been denied, encounters that perhaps have been intimated only in the imagination. But these people are not prepared for the emotions they feel, nor the natural drives that overtake them. They succumb, knowing they should not, and then invent fiction and euphemism to explain away the reality that just occasionally arrests them.

A greater reality is about to absorb them all, however. By the end of The Children's Story, there have been suffragettes and suffragists, protest, sabotage, imprisonment and death, all in furtherance of a cause soon to be won. Ironically, it was perhaps World War One, which also grinds to its grim conclusion before the end the novel, that brings so much death to the generation of the children at the start of the book, that guarantees these women will receive their emancipation, if only to fill a labor shortage.

The majority of The Children's Book describes what might be termed a family saga involving multiple families either side of an Anglo-German relationship. The book concerns itself with identity, gender politics and roles, denied sexuality and eventually passionate reality. There are helpings of Fabian socialism, arts and crafts and little touches of class difference. There is always sexual repression married to moments of excess, with its physical consequences, both social and personal. These are characters who really do populate the story, and thus make the story in their own terms. None of these people act out events just so that they can be listed in the book's experience.

But at the same time, these people remain distant. They never really let out their feelings, except when they overstate them. Thus, they are of the era that made them. and we become convinced of their reality, their credibility and their dilemmas.

The Children's Book is perhaps a little difficult to start. It introduces many characters and settings in its early chapters. But we do get to know these people and the process is both gradual and convincing. By the end of the work, beyond the end of World War One, their lives have been transformed, though probably not in any way that their safe attitudes at the start might have imagined. The Children's Book is not a historical novel. It is not a family saga. It is not a love story or a tragedy. It aspires to no genre. Neither, it must be stressed, is it general fiction, whatever that might be. It is a novel that takes its reader into a different time, a different environment and a different set of social values. And a truly great novel, because, by the end, we not only feel we have visited different places, but also we have lived in them.  

A Tale Of Love And Darkness by Amos Oz

In A Tale Of Love And Darkness Amos Oz writes an autobiography of his early years. Though written from a much later perspective, this memoir effectively lives entirely in the first years of the author’s life, covering birth to the age of twelve, when his mother died in 1952. There is also much in the book that is drawn from his adolescence and his work in a kibbutz after leaving home, but these remain like visions of an only partially real future when the narrative returns, often abruptly to those earlier years when his mother was still alive. There are detailed stories of schooling, discovery of literature and a little of his coming of age and his first experiences of an adult life of love and affection. There is much more about his father and his only partially successful life as a writer and academic, plus some other things for which he displayed equally unrecognized talent. There is also a good deal of Jewish history, especially that related to the post-World War II diaspora from Europe to British-controlled Palestine.

But at its core this book is essentially about the relationship between Amos Oz and his mother. It starts with her giving birth to him and ends with her death, just twelve years later, an event that left the author with deep feelings of guilt and loss, of course. But there is more, in that one also feels there has been a lasting psychological scar that has marked much of the author´s work.

A Tale Of Love And Darkness succeeds in many ways – too many for a cursory review as this to list, let alone describe. Its description of family life in the 1940s in Jerusalem must head the list. This was no rip-roaring, unpredictable household. The father was bookish, a man who yearned to be an academic, to feel the social respect that would be conferred with authorship and recognition. Much is made by Amos Oz of his father’s unrecognized talent and, one feels, the son was perhaps prouder than the father when the latter eventually gained his doctorate from the University of London. Both much had passed by before then.

Despite the book’s vivid portrayal of his own and his relatives’ families, Amos Oz seems almost to freeze in mid-sentence when he describes his mother. She was clearly an immense, if rather distant influence on him. She was domestically inclined, very attractive, perhaps aloof and certainly long suffering, as her husband pursued his private dreams in his even more private study amongst his books and papers. She was probably not alone in this situation, but perhaps more alone than she herself or especially others were willing to admit.

These families’ origins where in the Baltic states, Poland, Russia and other parts of Europe. They left for Palestine, pushed by the hardening fist of fascism and, elsewhere, mere intolerance. Most who stayed behind perished. They were greeted by a British administration in the Middle East that was never clear in its priorities and where policy was made on the roof. Nothing much changes, it seems. Calls for Jewish statehood were pursued alongside direct action and this era of tension and privation forms the backdrop for the early years of the author’s life. Aged eighteen, he would eventually meet Ben-Gurion, an encounter where the nervous tension, pride and awe jump from the page only to evaporate as quickly.

Amos Oz had relatives who were writers and academics, but they generally did not use their influence to foster his father’s ambitions, though this did not seem to generate tensions. His father’s stoicism would probably not have tolerated comment. Language was always at the core in the home, however, with his father‘s command of Hebrew, Polish, Yiddish, Lithuanian and Russian allowing etymology to become breakfast talk.

A Tale Of Love And Darkness is especially memorable for its description of the author´s education. He attended all kinds of establishment, private and public, with both classroom and personal settings. He becomes infatuated with one teacher and certainly educated purposefully by another later on. It becomes an experience powerful enough to live on through a lifetime.

Eventually Amos Oz decided to adopt kibbutz life. This seems to come as a surprise, as much to Amos has his family, we feel. But he embraces the new challenges, appearing to relish the directness of physical work. Perhaps this was a psychological reaction to the face that his father’s rather withdrawn bookishness might have alienated his mother in the household. This is something that is alluded to in the book, but only via the opinions of the author’s relatives. It is certainly not stressed. But through kibbutz life, Amos Oz learns that the most effective way to become a writer is to live life and observe it. The writer then may interpret it.

But there is darkness here as well, a personal darkness that the author regularly alludes to and then quickly avoids. We feel it is surely the memory of his mother’s death which is resurfacing. If there is guilt involved, then its source is surely the perceived inability to influence events, to go back and change the circumstances that gave rise to tragedy. If only…

In the final pages, the author is again just twelve years old. He watches as his mother falls into the sleep that is the end of her life, a memory relived from the distance of middle age, but the memory remains as vivid as it was on the day it happened, illustrating that a silence of sleep, when eternal, is more powerful than any words can describe.

4-3-2-1 by Paul Auster

4-3-2-1 in not one book. It is four. And they are in order, 4-3-2-1. Its title, incidentally, could not be 1-2-3-4 for reasons the reader will eventually discover. Ostensibly the novels are the life stories from birth to mid-twenties of Archibald Isaac Ferguson, only child of Stanley and Rose from Newark, New Jersey. But, as has already been implied, Ferguson, as he is usually known, is not just one person with a single life. He is four people, depending on which story one chooses to enter.

Ferguson´s grandfather was a Jewish immigrant from eastern Europe. He became Ferguson as a result of a joke an almost random association of misunderstanding and assumption that recurs almost as a leitmotif throughout the book. It is of course by chance that this name attaches to its future owner. And then, also sometimes by chance, sometimes by choice drawn from a set of options presented by chance, that Ferguson´s life twists and turns along the paths that fork through time.

Ferguson thus becomes four parallel but diverging people. They are him, we believe, because a writer, who may be Paul Auster, maybe someone else, tells us they are all one and the same person. The four become different people as they progress through their years. Parents divorce, or perhaps don´t. The father´s business fails catastrophically. Or perhaps it doesn´t and becomes hugely successful. It might indeed just trundle along, keeping the family in some comfort short of riches.  The mother becomes a photographer, or perhaps doesn’t. There is a family feud, or perhaps it was never even mooted. There´s an accident, a decision, a choice, but not necessarily for the same Ferguson we knew a chapter ago. All events, however, have their consequences.

And these four characters who are all the same person, these four different Archibald Isaac Fergusons live their lives in parallel episodes, are influenced by the same current affairs, politics, crazes, cultural changes and commercial pressures, but they respond and react differently, selectively, individually. Thus they diverge, their paths never to cross again.

Other family members, notable the step-sister Amy – who might be a step-sister in one story, a mere cousin in another – plays her part throughout. Ferguson lives throughout the 1950s and 1960s. He goes to camp, or perhaps doesn´t. He is not drafted to fight in Vietnam, perhaps because all four versions were born with the same body, perhaps because of what time did to that body, or to the mind that associates with it. They pursue a variety of educational options, attend different schools, pursue different interests and adopt different specialities. Their sexual preferences vary depending on which version of the life we opt to follow, and of course depending on the availability or otherwise of partners, and the pressures others bring to bear at certain crucial points in these different lives.

They all negotiate the rise of consumerism and the growing passion for white goods, a proclivity that is crucial for at least one of the fathers. John F. Kennedy is assassinated, as are his brother and Martin Luther King. There are just one of each, but they appear several times. There are riots in Newark and in other cities. There is Vietnam and the anti-war movement, with its activism and demonstrations. There is the pursuit of the opposite sex, or the same sex, or both. There is learning, much of which focuses on literature, and there is academic, economic and social success, failure and a good deal of the mundane interspersed. There is Jewishness and Christianity alongside the secular. There are accidents, fires, break-ups and reconciliations, and all the other things that can go right and-or wrong in any life, but not in any order and not always in the same story. And thus there are four novels, or perhaps three, or two or just one. There are 850 plus pages, of this we are sure.

Long before the end it is quite hard to remember which version of Ferguson went this way or that, made which decision, suffered which trauma, finished or made up with which particular lover (again). But that may just be the point. As in A Winter´s Tale, when Shakespeare resurrects comedy from the depths of tragedy, Paul Auster´s Ferguson eventually reveals himself as one of the equally plausible characters we have come to know.

In that ending of A Winter´s Tale, Shakespeare’s comedy arises from the previous tragedy of Hermione’s death. He brings her back to life from the statue she became.  He omitted to repeat the gesture so that Mamillius, her son, might follow her back to the living, condemning the lad to remain petrified, and dead. And so we must also re-evaluate comedy. All the world may be a stage, with all of us players upon it, but the writer remains the director, the ultimate omnipresent and omnipotent power who wields the weapon of fate.

Diverging plots have also been used in film. In “Sliding Doors”, Gwyneth Paltrow´s character does and also does not manage to enter a London Underground train that is about to depart. Thus two lives live on, perhaps parallel in time, but certainly diverging to very different ends.

Paul Auster´s 4-3-2-1 seems to inhabit the sum of the above territory. The writer directs, of that we are sure. But the novel reminds us, perhaps even reassures us, that the choices we make in life, the paths we take and those we reject determine life´s chances, its outcomes, and perhaps even our personality. We become only what we live.

And then, whatever the destination, temporary or final, we always should remind ourselves that the world remains a stage, except, of course, for the ultimate director, who holds the pen.

Family Album by Penelope Lively.

One comment that is often made about many writers - usually women - is that all too often the material does not venture beyond the garden gate. Domesticity rules, reigns and all too often stifles. Except, of course, when it falls into the grasp of a truly expert writer, when these self-imposed limits open up a veritable universe of experience.

In Family Album, Penelope Lively often gets far beyond the garden gate, but strangely, she convinces us that in the minds of her characters, that limit is a permanent horizon, the crossing of which will never be possible. The garden gate in question gives us open access to Allersmead, a sprawling three story Victorian middle class dwelling, perfect for a large family with live-in staff. And, on opening the front door to be greeted by the ubiquitous smell of fine family cooking, it is this arrangement that we encounter. Charles, aloof, bookish, perhaps a snob and utterly dedicated to the pursuit of pseudo-academic, self-defined literary explorations in his study, is married to Alison, the wife and mother. They have uncountable children -  is it five, is it six? - and also host a Scandinavian maid-cum-nanny-cum-home-help-cum-whatever-else, as we will learn.

Allersmead, the Victorian pile, is witness to the myriad of events, games, meals, relationships, disputes, treaties, failures, successes and accommodations that family life inevitably entails. Penelope Lively seems not to claim that these people are anything special, though they clearly are. By virtue of their individuality and personality, they are unique, both as individuals and as a family. They are nothing special. But then everything about them is special. Just how does Charles manage to keep writing books that sell? What is he actually doing behind that closed sturdy door? And what do the children get up to when they disappear to play in the cellar? And from where does Alison draw her inspiration for all those delectable table treats? It is, perhaps, a mystery.

Do not expect a plot. There is none. But who needs a plot when lives are drawn as perfectly as this? The lives themselves, the family life indeed as a character in its own right become the plot. We are drawn in as a guest and observer, possibly even participant. And it is the accuracy, poignancy and precision of observation and expression at which we marvel. This is writing of the utmost beauty and skill. Every word seems crafted to supply a detail that would be lacking in a thousand pictures. Genius at work.

At least that's how Charles might see it. Ingrid, the Scandinavian maid, moves out for a while and family hiatus ensues. She returns and lives are picked up where they were left off. Except that perhaps some family members have picked up more than they knew. Lives diverge. Children grow up  and start to assert their individuality, their personal priorities. Where will it lead than? And will it be where they wanted to go. Only time will tell.

Family Album is one of the most beautiful, most moving books it is possible to imagine. Be drawn along with these lives, and there will be no consequences, for there perhaps never are. We become what we are, we aspire to what we imagine, and we achieve precisely what we achieve. Our goal is to be human, though not all of us achieves that particular end. We err. We lie, perhaps. We deceive, do we? In Penelope Lively's Family Album we will find all the snapshots, all the pictures that tell the story, but it's the words that count, so few, saying so much, each one worth a thousand pictures.

Grass For My Feet by J. Vijayatunga

Urala is a village near Galle in the south of Sri Lanka. Its existence might be fiction, but equally it might have been, or be reality. Everyday life there, just like anywhere, is a mixture of the expected and unexpected, change and tradition, ritual and experiment, received values and new directions. In fact, Urala is pretty much like anywhere in that folk live their lives, set up homes, get married, have children, perhaps, grow up and die, for sure. So what is special about Urala? Well, on the face of it, nothing. But this village does have the distinction of having its day-to-day life described in some detail by J. Vijayatunga in his book, Grass For My Feet.

This is not a novel. Neither is it a factual account, a social study of a community. And these cannot easily be called short stories. There are no obvious plots. Grass For My Feet is rather a collection of occasional or descriptive pieces, coming near in style to a regular newspaper column, of the “letter from” genre. Sometimes something typical is featured. Sometimes it’s an event, and sometimes the focus is merely inter and intra-family relations. But the reader should not expect drama, or even anything like a linear story to unfold. And perhaps these pieces are best approached one or two per sitting, rather than as a collection to be started and finished.

The tales cover many aspects of village life. There are burglaries, weddings, even a murder, funerals and births. There’s an argument or two. There are inheritances, ceremonies, religious festivals and visits to the doctor, traditional remedies alongside potions from the apothecary. We entertain Bikkhus and then do it again. We visit temples, prepare food for feast days and celebrations, and then we eat it. We describe foods, grow them, praise the family’s cattle, harvest fruits, winnow grain, plant trees, climb them and chop them. And we also walk through the forest, memorably.

This, then, is village life in the middle of the last century, writ as small as it was and as large as it felt. Sri Lanka is Ceylon in much of this text and there are still English colonials in administrative office. There is a reverence for things European (at least white and English) alongside an assumption that anything local is better. But there is also change in the air, despite its progress being almost imperceptible.

The style is unconventional in that Mr Vijayatunga’s paragraphs are often long and meandering, often without focus or point. But again life in Urala is probably like that, and these pieces are offered as impressionistic record of that life and the culture that underpins it. By the end we feel that we have been there, to this village in Sri Lanka, felt its warmth, wandered through its forest, tasted its food and been grateful for our invitation. But we are also conscious that this is a past remembered and, to an extent, an ideal reconstructed. The experience is rich enough to convince us that we can never, as literary tourists, understand the true significance of these recollections for the villagers, themselves. We are outsiders and remain so even at the end of the book. Between the covers of Grass for My Feet, however, we are invited in and allowed to share the life of a village in Ceylon. So, if this is tourism, it is of the richest, most enlightening kind.

Dinner At The Homesick Restaurant by Anne Tyler

“How pointless real life was! In novels, events led up to something,” thought Ezra, as he scanned his mother’s diary.  “What would you say is your patients’ most common disease?” This was what Ezra later asked of his medic sister, Jenny. “Mother-itis,” Jenny replied. Their mother, Pearl, so central to their lives, yet so difficult a project for any of them, passes away to be eulogised at her funeral in a manner that was “so vague, so general, so universally applicable, that Cody thought of that parlour game where people fill in words at random and then giggle hysterically at the story that results.” Cody was another of Pearl’s three children, the first, in fact, and also the most difficult. It was, of course, the children, those that remained after their mother’s death, that were the consequences of the random gap filling that had not even recognised their mother. And then, at the end of Pearl’s funeral service, the minister announced the closing hymn, chosen by Pearl herself. “We’ll Understand It All By And By.” Perhaps she did. Perhaps.

In its quiet, essentially suburban understatement, Anne Tyler’s tale of family life in Dinner At The Homesick Restaurant is nothing less than a masterpiece. As ever with Anne Tyler, the family lives in Baltimore, is not rich, is not particularly poor and presents little that is even potentially memorable. When Pearl and Beck Tull married, they might have anticipated a shared life of convention, an expectation that might have been on the way to fulfilment when three children arrived and the progress of their father in his sales career seemed assured. But then we all take far too much for granted. Beck Tull disappeared, walked out, apparently to pursue his career via a posting that had to take him away from Baltimore. But soon this was an independent life. The letters home became infrequent, the fifty dollars he apologetically generously enclosed less dependable.

Such events might have proved earth shattering if Pearl Tull had not been such an effective, if reluctant pragmatist. For the good of her family, apparently, she made the best of things, created excuses, refused to accept that this was a separation, and chose not to offer an opinion to her children. Such a change thus becomes a different form of convention. These events are set, of course, in the mid-twentieth century and in the United States, where such occurrences were not unknown.

And so Pearl was left to raise three kids. She took a job behind a store counter and walked to work to save on fares. Cody, the eldest of the three, had always been difficult. Ezra was meeker, milder, perhaps prone to naiveté, a quality he never quite managed to grow out of. Jenny was perhaps the most capable, and talented, certainly the most obviously practical of the three. She was motivated to study, to go to medical school and become a doctor. And that is exactly what she did. Ezra took on a restaurant, the eating house of the title, though we are not to conclude that Jenny’s later eating disorders are a result of the unconventional nature of the family menu. Cody became a time and motion man, but a very successful one. He always did seem to have a desire to tell other what they should be doing.

And thus all three of Pearl´s children grow up. They survive because of, rather than in spite of their mother, but the recipients of the love feel things differently. These people live anticipatory lives, their experience of the present dominated by a view of the future as it ought not to be. These people are never “well”, only “pre-ill”. They are never “happy, only “pre-trauma”. They never enter into “marriage”, only “pre-divorce”. And yet illness and trauma only rarely visit their essentially safe lives, though perhaps inevitably divorce is somewhat more common. As adults, they continually reinterpret their past, without ever really either acknowledging it or knowing it.

What happens to these characters is the important and essential content of the book, so a review of Anne Tyler’s Dinner At The Homesick Restaurant must leave all detail to be discovered by the reader. But eventually what happens is far less important than how it happens. The book’s currency is the complexity of the relationships between and amongst these family members. And these inter-relationships, though often both predictable and dysfunctional as well as avoidable are described by Anne Tyler in truly beautiful, economic prose via the shared events of their fictional but illustrative lives.

But it must be recorded that Ezra inherits a restaurant, and several of the family encounters that form the spine of the story take place over the dinner table. Not every dish served up is to everyone’s individual taste, but when did individual preferences count for anything when the collective of family is so strong? Even when superficially it might appear weak… As time passes, it becomes clear that it might not just be the food that might be described as a “concoction” when these family members get together.

Anne Tyler’s genius lies in her ability to make the mundane captivating. These people could live next door. They are not gentry, not celebrities. They are not really achievers and, at least on the face of things, might not possess any feature that might be described as outstanding. But then that is entirely Anne Tyler’s point. They are ordinary people of their time but, as individuals and then because of that collective we label “family”, they are of course unique, And their lives consist of never-to-be-repeated attempts to solve the challenges their unique circumstances generate. They offer no great surprises, no significant crimes, no earth-shattering traumas, and witness no particular history. But their lives continually change, develop, disintegrate, reform and surprise. In Anne Tyler’s work, life itself is the plot and the family is its landscape.

A Change of Climate by Hilary Mantel

In A Change Of Climate Hilary Mantel presents what is essentially a family saga, but in settings that add extra dimensions to the expected dilemmas. The family in question is the Eldreds. Ralph and Anna have shared an unusual if not an altogether unconventional married life. They have spent time in Africa as missionaries. They have devoted their time to helping others less advantaged than themselves. Ralph runs a charitable trust in Norfolk in the east of England. But they have also found the time and energy to raise children of their own and experience the day-to-day pressures of any family’s life. But there has been more, more that has not been voiced.

Volunteer missionary work took them to South Africa, to a township called Elim near Johannesburg. It was during the era of toughening Apartheid, a time when new powers threatened whole communities with eviction and resettlement to “tribal homelands”. Ralph and Anna begin to identify with their community and deal with certain people who held particular opinions about the way South African society was being organised. Their activities catch the eye of the local police and, as a consequence of their contact, Ralph and Anna are arrested and imprisoned.

For them there is a way out of jail, and it is a way that is not available, of course, to the others who had been associated with them in Elim, those who have to continue living with the injustice that seems to affect the lives of the Eldreds. Hilary Mantel’s novel, however, doggedly follows the Eldreds to Botswana, where the family apparently gives up thinking about those they have left behind. Known then as Bechuanaland, Botswana provides the family with an opportunity, but they are offered a posting that the previous incumbents did not appear to like. By this time Anna has been through a pregnancy and has been blessed with twins. It seems, however, that the mission’s previous occupants were correct about the undesirability of the posting. Problems ensue for the Eldreds. What happens to the couple in the latter days of their stay in southern Africa is crucial to the plot of the A Change Of Climate. But there are two or three aspects to these events, not just one relating to a child. Perhaps sometimes overlooked is the fate of the others involved with the tragic events at the end of the family’s time in Botswana, a fate that returns to haunt via an almost passing mention towards the end of the book. Guilt, it seems, has many manifestations, mostly ignored.

Back in Britain, the Eldreds devote themselves to assisting those less fortunate than themselves. Thus Melanie appears on the scene. She is young, self-abusing, antisocial and in need. But then all these characters find themselves in need - in need of comfort, reassurance, something that might salve the conscience, replace the loss, turn time around and allow a different path to be taken. Devoted to alleviating the suffering of others, neither Ralph nor Anna can cope with their own traumas. These have to be lived with and relived every day, the guilt they engender colouring most of their lives. Ways out of the impasse of coping are always at hand, however. When Ralph and Anna’s son takes up with the daughter of a local single mum who ekes out a living from standing markets and trading junk, an opportunity burns suddenly bright and new suffering and guilt is wrought in the furnace.

In the end, no matter what life throws at us, we all depend on one another and need the succour of others to survive. This remains the case, even when our ideals lead us blandly towards avoidable tragedy and our ensuing suffering impinges on the lives of others.

Hilary Mantel’s novel invites us to empathise with the suffering and guilt of Ralph and Anna Eldred. But what the book fails to examine in depth is their motives. Given the consequence of some of their actions, whether intended or not, these could surely have come under greater scrutiny.

My latest book, One On One, is a romantic espionage thriller set on an island in the South China Sea

Moon Tiger by Penelope Lively

Time is undoubtedly linear, but our perception of it is not. And for Claudia Hampton, the principal character of Penelope Lively’s novel, Moon Tiger, time, manifest as her life, is a veritable jumble of memories, unfulfilled ambition, probabilities and denied possibilities. She is confused, at least on the outside, and lying infirm in a nursing home bed. But her mind is alive with a life lived, a life she distils to share with us. Claudia´s confusion, however, is only an external phenomenon. Internally her memory is sharp, if not ordered. She reminisces on childhood, eager sexual awakening in adolescence, a career as a war correspondent, historian and writer, an affair or two, one very special but doomed, an eventual marriage, maturity, parenthood and old age, but not necessarily in that order.

Events are assembled and revisited. Along the way there has been death, birth, a miscarriage, disappointment, fulfilment and ambition, seasoned with shakings of passion, hatred, pride and not a little incest. It has been an interesting life, especially remarkable for the way that Claudia relives it for us. Claudia’s memories are often intense. There is an attention to detail that renders her character completely three dimensional, four if you include time. She has struggled – and continues to do so – with what seems to be a fundamental lack of love for her daughter, Lisa, and a deep impatience with her grandchildren.

Jasper, her partner, was something of a disappointment, but at least a reassuring one, after war had dealt cruelly with what she herself had wanted. Claudia not only recalls but also relives her passion. She has often been free with her affections, but she has only once given herself completely. Her recollections of the horrors of war are both raw and stark. There is no heroism here: heroic deeds maybe, but only when the protagonists effect them by default. But in many ways Claudia’s life stopped those years ago in the nineteen forties.

What life promised would never be realised and what it had generated died before it truly came to life. Living has thus been a compromise that Claudia herself was only partially willing to make. It is into the gaps left by compromise that occasional views of her from another’s perspective add real spice to the narrative. Moon Tiger is a complex, challenging read. It is so rewarding, however, that time stands still while you read, but then, at the end, seems to have flashed by in an instant. The instant, of course, was Claudia’s life. Moon Tiger was a brand of mosquito repellent that Claudia and her lover burned during their brief time together in Egypt. What was left was just a little ash.

Fools Of Fortune by William Trevor

Generally, genre thrillers are books without thrills. Someone gets killed. Turn the page and it happens again to someone else. There’s a chase, a near miss; da capo al fine; repeat. There are never consequences. Characters seem to exist – they never come to life – in an eternal present devoid of either thought or reflection. Plot is a series of events, while characters are mere fashionably dressed acts. William Trevor’s beautiful novel, Fools Of Fortune is, in many ways, a whodunit – or better who done what – thriller. But it transcends genre because it is the consequences of the actions and their motives that feature large, that provide plot and ultimately a credible, if tragic humanity.

Fools Of Fortune is a novel that presents tragedy not merely as a vehicle for portraying raw emotion, but rather as a means of illustrating the depth of ensuing consequence, both historical and personal. In conflict it is easy to list events, quote numbers, suggest outcome, but it is rare to have a feel of how momentous events can have life-long consequences for those involved, consequences that even protagonists cannot envisage, consequences that can affect the lives of those not even involved.

William Trevor’s book is set in Ireland. Its story spans decades, but the crucial elements of the plot are placed in the second decade of the twentieth century. They do involve the First World War, but really as a sideshow to the issue of Home Rule for Ireland. The Quinton family are Protestants living in an old house called Kinleagh in County Cork. Willie Quinton is a child, initially home schooled by a priest called Kilgarriff, who has a highly personal view of the world. We see many of the events through Willie’s child eyes, including a surreptitious meeting between Willie’s father and a famous man who visits on a motorbike. The family owns a flour mill. They are quite well off, a fact that is clearly appreciated by some and resented by others. Crucially, it is this availability of finance that leads to a downfall, events that lead to deaths, destruction and calls for revenge. Willie’s life is transformed for ever.

Over the water, the Woodcombes of Woodcombe Park, Dorset, have a daughter called Marianne. The Woodcombes and the Quintons are related. Marianne is Willie’s cousin. On a visit to Kinleagh she falls in love with Willie. She is a small, delicate girl. She has experience of a Swiss finishing school, a stay that brings exposure to practices that are not wholly educational. Marianne returns to Kinleagh to find Willie. She has important news, but finds that devastation has hit the Quinton household, a culmination of events beyond the control of any individual. No-one wants to talk about what might have happened, and no-one admits to the whereabouts of Willie. Marianne stays to wait for his return. It proves to be a long wait.

There is vengeance in the air, and unforeseen consequences for a child who apparently played no part in any of the events. She was blameless, a mere recipient of the consequences of others’ actions, of others’ grief. William Trevor tells the tale of Fools Of Fortune as serial memoirs of those involved, primarily Willie and Marianne. Some of the school experiences that form a significant part of the story are comic, and offer some relief to the pressure of unfolding tragedy. But central to the book’s non-linear discovery of motive and consequence is the fact that events can dictate the content of lives, and sometimes individuals appear as no more than powerless pawns in games dictated by others. We are all participants, but not always on our own terms.

Characters mutually fragmented - Trespasses by Paul Bailey

Trespasses by Paul Bailey presents the reader with an early challenge. The principal character, Ralph Hicks, or Ralphie to his mother, has suffered a breakdown and, during the book’s first fragmented section, we see the world from his disjointed, guilt-ridden, apparently random perspective.

Perhaps a sense of confusion was intended by the author, who might have assumed as much skill in the average reader as he possesses as a writer. As an introduction, the opening seems to work less than well. When the form is revisited later on, it works poignantly and wholly effectively.

Eventually, Trespasses is a beautiful, engaging, but deeply sad tale. Ralph, an academically gifted working class lad, meets Ellie, a quintessential lower middle class lass, and they marry with apparent happiness. But Ralph, perhaps because of a childhood experience of his parents’ not unhappy but woefully incomplete relationship, simply cannot love.

He always seems to need a motive, a clear reason for doing something that is not immediately physical. Ellie, not herself a victim, suffers the indignity of what she sees as a one-way trade in emotions. She takes her own way out. But perhaps Ralph did love. Perhaps that’s why he reacted as he did. Trespasses is a short novel that must be read slowly. Many of the apparently mundane passages seem to contain clues about the characters, none of whom exhibit any of the expected clichés.

There are neither heroes nor villains here, only people. But they are people portrayed almost in shorthand, in a way that any of us might meet them, incompletely, in real-life encounters. Thus some simple passages benefit from being read like poetry. There are multiple references to events that are described from different perspectives – a visit to the zoo, a sexual experience, a walk with a father and his lady-freind, a meal remembered.

Trespasses is in part an experimental novel, an attempt to blend innovative style and form with content to form a whole. It does not succeed completely, but it comes very close. Many readers will not cope with its initial demands first time of asking. But it is also a thought-provoking and deeply moving human story. The characters become thoroughly three dimensional but, like most people, they are likeable only in part. It takes real writing skill to bring such people to life, even via their deaths.

A Northern Ireland Childhood - Patrick Clarke Ha Ha Ha by Roddy Doyle

Patrick Clarke Ha Ha Ha by Roddy Doyle is an unusual, highly original account of life in a Northern Ireland Catholic household. Written from the point of view of Paddy, the eldest son, aged ten, of the Clarke family, it draws the reader through a particular experience of childhood. There is a child’s wonder at the new. There are strange facts about the world to be unearthed and challenges to face like a man.

But when you are ten, there is also always the rock of parents, ma and pa, ma and da, mum and dad on which to rely. Their love for you and their constancy will always offer support and never let you down. Like God, they are not subject to question. So when you do something that was not quite advisable, and as a consequence a window gets broken, or a plant uprooted or an ornament broken, there’s recrimination to expect, of course, perhaps punishment to endure, but it will be fine in the end, because ma and da always make things happen that way. You can trust them, assume their interest, take them for granted.

And that applies even when you beat up your mate, and hit him just a bit too hard. You might say he fell, or stumbled and hit himself hard in an unfortunate place, let blood that spotted his shirt or came home crying in fright, but it would all be fine in the end. When you give your younger brother a dead leg just to keep him in his place, or declare war under the covers after bed time, or even when he messes his pants provoking the others to giggle and mock, there is always home waiting, where there will be safety behind the parental screen. And when you pick a fight because someone says that George Best is not the best footballer in the world, that a teacher you like is a whore or a defenceless sibling ought to get punched, ma and da always step in, mediate, soothe.

Until, that is, you realise your da might not be telling the truth, until you realise that he is just another grown up, perhaps as inconstant and unreliable as all the others. And what about when your ma and da start to fight? The noises percolate through the wall from the other room. They can’t be hidden. Well that’s just called growing up, which is already happening, even – perhaps especially – to a ten year old. And then, of course, there will be adulthood, when everything will be different in a world where people don’t fight, where there will be no conflict.

This is Northern Ireland, after all. Roddy Doyle’s book is a delight. It takes a while to suspend the disbelief associated with becoming a ten year old, even longer to get used to the idea that little Paddy might have written it all down. But the mood and his character soon take over and draw us into a world as fascinating and as threatening as any experienced by an adult.

A Northern Ireland family - Reading In The Dark by Seamus Deane

Reading In The Dark is a first person account of an extraordinary childhood. On the surface, the family seems to be stable enough. They are Catholics and the novel’s narrator is about half way along his parents´ progeny. Nothing special there... They are not rich, and apparently not poor. They get by.

The lad explores the neighbourhood, makes friends, starts school. Eventually he proves to be quite academic and he clearly goes from personal success to further personal success. But all the time there’s something in the past that labels him. There are people who call him strange names, accuse him of things he hasn’t done. He does not understand, but feels the consequences.

Life can be complicated when you’re born to a Catholic family in Northern Ireland. The boy grows up in the 1950s and 1960s. Via short, dated chapters, arranged chronologically and starting in February 1945, we able to build and perhaps experience the lad’s world. We share the boy’s new experience, feel the changes in his life and body as he does. But there is always something unsaid, intangible, but undoubtedly real and of consequence. Everyone seems to know something, but he has little idea what it all means. Mother and father remain reticent. Relatives and acquaintances allude to Eddie, the boy’s uncle, who is not around any more. Clearly Eddie died in strange circumstances. But in the Northern Ireland of the 1950s, you have to be careful what you say, when you speak and whom you mix with.

Just being seen talking to Sergeant Burke, the policeman, can result in your being labelled a traitor, a collaborator, or worse. The boy’s relationship with the Church and its clergy is both fascinating and surreal. There are moments of humour, times of fear, often juxtaposed. There’s a maths teacher whose class rules are so complex that any response seems punishable. Serves them right… It seems that whatever contribution an individual might make has the potential to render that person in need of strokes, but the ground rules demand that no-one may opt out. It’s the same in the wider society. When you’re a Catholic in Northern Ireland – and perhaps if you are not! – there are no fences you can sit on. Whatever you do it will be wrong.

There are enemies on both sides of every fence, so wherever you climb down, beware. Tread carefully, know your place, stay on your guard. But what if, like our young lad, you don’t know what to beware of? Slowly, however, the real truth behind Uncle Eddie’s fate emerges. It’s only then that the growing boy, and indeed the reader, realises just how complicated – and vindictive – life can be. Reading In The Dark is a highly poetic novel. The scenes are vivid, beautifully portrayed. They are short, but each adds its own new detail to the bigger story of how a family has learned to cope with its own chequered past. 

Those who don’t know the mistakes of history are perhaps doomed to repeat them. Those misled by untruth are not necessarily liars when they restate it. But complicating the past probably confuses the present and disturbs the future. Seamus Deane’s novel, Reading In The Dark, is a vivid and moving portrait of a family troubled by a past it dare not admit.