Alps and Sanctuaries of Piedmont and the Canton Ticino by Samuel Butler

In Alps and Sanctuary Samuel Butler walks various alpine passes, visits many small towns and villages, comments on art and architecture, and drinks considerable amounts of wine. The author wrote this travel book in 1882, but this was not an account of a single stay in the region. On the contrary, Samuel Butler regularly makes it clear throughout the text that he is referring to his previous visits to many of the places on his itinerary. He thus records changes in the fabric of the buildings, transformations in the lifestyles of the inhabitants and sometimes refers to memories of those previous trips. This makes the text much more than a simple description of a journey.

But Samuel Butler, like many British authors abroad, cannot resist the occasional pontification. Many of these positions entail the assertion of Protestantism above Catholicism, and here and there the reader can almost feel the author biting his tongue so as not to cause disagreement with an acquaintance.

And what about this for someone who, on the face of it, observes and seeks explanation of natural phenomena? “Reasonable people will look with distrust upon too much reason. The foundations of action lie deeper than reason can reach. They rest on faith – for there is no absolutely certain incontrovertible premise which can be laid by man, any more than there is an investment for money or security in the daily affairs of life, which is absolutely unimpeachable. The funds are not absolutely safe; a volcano might break out under the Bank of England. A railway journey is not absolutely safe; one person, at least, in several millions gets killed. We invest our money upon faith mainly. We choose our doctor upon faith, for how little independent judgment can we form concerning his capacity? We choose schools for our children chiefly upon faith. The most important things a man that has are his body, his soul, and his money. It is generally better for him to commit these interests to the care of others of whom he can know little, rather than be his own medical man, or invest his money on his own judgment, and this is nothing else that making a faith which lies deeper than reason can reach, the basis of our action in those respects which touches most nearly.”

Unlike many authors, Samuel Butler regularly alludes to music to provide background, impression, explanation and quality to the experience describes. These are always fully notated and could cause many readers to panic. The author simply assumes that all his readers also read music. In 1882, it might have been true of his largely middle-class readers, who probably had been taught to play the piano from the age of five.

Samuel Butler makes no excuses for his conservatism, nor for his no doubt sincere Christian faith. But for the modern reader, the consequences of his belief structure, formed around the assumptions of Victorian England, might be perceived as stuffy, bigoted or even racist. For instance, he criticizes natural phenomenon phenomena when they refuse to conform to human preconceptions. Birds, for instance, know not one iota of public-school discipline. “People say the nightingale’s song is so beautiful; I am ashamed to own it, but I do not like it. It does not use the diatonic scale. A bird should either make a no attempt to sing in tune, or it should succeed in doing so. Larks are Wordsworth, and as for canaries, I would almost sooner hear a pig having its nose, ringed or the grinding of an axe. Cuckoos are all right; they sing in tune. Rooks are lovely, they do not pretend to tune. Seagulls again, and the plaintiff creatures that pity themselves on moorlands, as the plover and the curlew, or the birds that lift up their voices and cry at eventide when there is an eager air blowing upon the mountains and the last yellow in the sky is fading – I have no words with which to praise the music of these people.”

But it seems that in the 19th century, there already existed British tourists who find themselves less than appreciated at destination, because they take their assumptions with them. In one place, “…there was an old English gentleman at the hotel Riposo who told us that there had been another such festa not many weeks previously, and that he had seen one drunken man there – an Englishman – who kept abusing all he saw and crying out, ‘Manchester is the place for me’.” Samuel Butler largely did the same.

But if anyone chooses to dismiss such procedural niceties of the nineteenth century as old-fashioned nonsense, spare a thought for the fifteenth century inhabitants of the monastery at S. Michele who had to follow the dictates upon their work issued by their boss. These can be found at length in Appendix II of Butler’s work.

A Month in Yorkshire by Walter White

A Month in Yorkshire by Walter White is a superb book. First published in 1861, it was one of the first travel books designed for a new kind of leisure, which we now called tourism. Railways had already been around for long enough for the experience of travelling on them to become commonplace. Here, Walter White regularly uses the train in order to embark on a point-to-point walk, just like a modern fell-walker might do. In this sense, this is unlike the volumes that originated in the experience of the Grand Tour which, as an exercise, produced an experience that was only available to the wealthy. Here we have a least the potential for mass tourism, where the writer even makes recommendations to those readers who might follow his footsteps. Perhaps this is the key. The writer of a Grand Tour was surely most interested in personal responses, whereas Walther White seems to direct the experience towards the reader.

The author starts on the banks of the Humber and then goes up the East Coast as far as the Tees with an occasional trip inland. He then takes in the Pennines up to the borders with modern Cumbria and wanders the Dales. He approaches the industrial West Riding with trepidation, because he is clearly a rural rambler rather than a lover of cities, despite the fact that he himself lives in London. Notwithstanding, there are some truly interesting passages in the book that describe industrial processes in Saltaire, Batley and Sheffield. He does regularly comment on the grime and smoke of the industrial towns, but he is sympathetic to the people who labour in the factories and mills, even though he sometimes finds it hard to communicate with them.

Walter white does have opinions. For instance, he finds Hull dull. “Half a day exploration led me to the conclusion that the most cheerful quarter of Hull is the cemetery.” His view of language north of Coventry is mildly patronizing. Like many English writers, he resorts to gobbledygook in his attempts to render a Yorkshire accent. Such writers, never - I repeat, never! - write “air hair lair” in order to convey the sound of a Lah-Di-Dah “hello”. But they often resort to the most ridiculous spellings to convey what is simply another way to pronounce words in a language that has no concordance between the written and the spoken. The author does, however, offer an interesting and refreshing comparison. “Journeying from Hull to Beverly by market train on the morrow I had ample proof, in the noisy talk of the crowded passengers, that Yorkshire dialect and its peculiar idioms are not ‘rapidly disappearing before the facilities for travel afforded by the railways’. Could I fail to notice what has before struck me, that taken class for class, the people north of Coventry exhibit a rudeness, not to say coarseness of manners, which is rarely seen south of that ancient city. In Staffordshire, within 20 miles of Birmingham, there are districts where baptism, marriage, and other moral and religious observances considered as essentials of Christianity, are as completely disregarded as among the heathen. In some parts of Lancashire and Yorkshire, similar characteristics, prevail; but manners do not necessarily imply loose morality. Generally speaking, the rudeness is a safety-valve that lets off the faults, or seeming faults of character; and I prefer rudeness to that over refinement prevalent in Middlesex, where you may not call things their right names, and where, as a consequence, the sense of what is fraudulent, and criminal, and wicked, has become weakened, because of the very mild and innocent words in which ‘good society’ requires that dishonesty and sin should be spoken of.” The north might be coarse, but the south is dishonest! Things don’t change!

There are some surprises of vocabulary along the way for the modern reader. Did you know, for instance, that a ninnycock was a young lobster? He does, however, find the banter of people in at least one industrial city rather objectionable. “I had often heard that Sheffield is the most foul-mouthed town in the kingdom, and my experience unfortunately adds confirmation. While in the train coming from Barnsley, and in my walks around the town, I heard more filthy and obscene talk than could be heard in Wapping in a year.”

Walter White does largely steer clear of British supremacy and racism. He does, however, make some things clear. On Wickliffe’s Bible, for instance, he praises the translator as one who “opened men’s hearts and eyes to see and understand the truth in its purity; cleansed from the adulteration of priestcraft; stripped of all the blinding cheats of papistry”. He also has time for Puritans, as he makes clear in a description of Haworth where “…the church is ugly enough to have had a Puritan for an architect”. On his walks he regularly sups ale in public houses and is not a fan of the temperance movement. “…in my wanderings, I have sometimes had the curiosity to try the Temperance Hotel, and always repented it, because experience showed the temperance meant poor diet, stingy appliances, and slovenly accommodations”.

But Walter White is real traveller. Thought he does prefer to wallow in the poetic Romanticism of an England perhaps already gone, his respect for working people is such that he finds things and people of interest wherever he lands. True experience, however, is by brook or fall. “Let me sit for an hour by the side of a fall, and watch the swift play of the water, and here it’s ceaseless, splash and roar, and whatever cobwebs may have gathered in my mind, from whatever cause, our sweat clean away.”

Walter White is clearly one of the first tourists in the modern sense, and the quality of his writing makes this book a joy to read.

A Journey to Crete, Constantinople, Naples and Florence - Three Months Abroad by Anna Vivanti

A Journey to Crete, Constantinople, Naples and Florence - Three Months Abroad by Anna Vivanti was published, originally for private circulation, in 1865. Thus we embark on one woman’s perspective of travel in the middle of the nineteenth century. Of course, she travels with her husband, who seems, according to her own estimation, quite an enlightened, liberal male for his time. For instance, he regales against copious silverware ostentatiously displayed on altars in churches that they visit. He opines that the objects might be melted down, sold for profit, which may then, he suggests, be spent on education and healthcare for the ordinary people. One wonder if he still thought the same when he got home?

Indeed, Anna Vivanti herself often seems strangely out of her century. In the Parthenon, she deigns to criticize Lord Elgin for having removed the marble sculptures from the frieze. These still adorn the British Museum and remain bones of contention between the British and Greek governments. There is still much debate around whether Lord Elgin may just have “saved” them for posterity. Anna Vivanti, however, needs no convincing. Taking them away was wrong. Anna Vivanti was not ahead of her time, but she revelled in the concept of authenticity, and the Parthenon without sculptures was surely less than the Parthenon she envisaged. She would surely have frowned upon religious practices that were not Christian, and indeed in Turkey she does just that. But she seems to make an exception for ancient Greek gods, who seemed to form part of her pantheon, a godhead that probably reflects her social class and her obvious respect for a “good” classical education. It was surprising how these self-righteously “civilised” people from the United Kingdom branded as barbaric the practices of ancient warfare, whilst at the same time as turning ever-blinded eyes away from anything perpetrated by ancient Greeks or Romans.

Anna Vivanti shamelessly reeks of middle-class Britain. When culturally challenged, as she finds herself in Constantinople, she recoils in anger and revulsion at anything she cannot understand. It must be said that what revolts her utterly about the Ottomans is their treatment of women. And in her account, she leaves no reader unsure about where she stands on religious practices that she finds unfamiliar.

She is equally judgmental with anyone she encounters who was unlucky enough to have been born with a dark skin. She would clearly like to be on the other side of the street. Italians, it seems, are excepted. In their case, swarthiness is even an advantage, adding to the attractive “foreign” qualities she seems to crave. It is strange, perhaps, for a modern reader to encounter a writer who was so overtly and completely racist. But, as with her opinion on the Elgin marbles, precisely what has changed in the intervening century and half?

Obviously, in 1865, travel is by train, ship, horseback or in a carriage. She does walk here and there, and she is sometimes carried, largely, it has to be noted, because others try to ease her journey. She spends remarkably little time talking about food and is very taken with Dante Alighieri, whose festival she attends in Florence at the end of the book. She left originally from Trieste, still fundamentally Austrian that time, despite sending an “Italian” delegation to the Florence festival.

She finds Crete dusty, Constantinople disgusting, Naples, largely dead, but fascinating, even volcanic, and then drools over Florence. For the modern reader, it might be easy to dismiss her provincialism, her overt Britishness and her racism as manifestations of a more ignorant time. But how many modern travellers could make the same trip nowadays on foot, in carriages along dusty and bumpy roads, or on the back of a donkey? And how many could live from day to day without finding burgers and chips, fried chicken and pizza with cheddar rather than mozzarella?

The Shores of the Adriatic – The Austrian Side – The Künstenland, Istria, and Dalmatia by F Hamilton Jackson 1908

 

Interesting to read this account of a journey – not the author’s first to the area – while travelling through part of it. The writing makes me regret I did not include a trip to Aquileia in our itinerary. It makes one realise that it’s not possible to do everything and that there is an awful lot of human history to see.

The striking thing about Hamilton’s book is his forensic approach of church architecture and decoration. It seems that each and every ecclesiastical site is for him a veritable museum full of artefacts, artistic styles and architectural techniques. Even the smallest of churches is treated with the same meticulous eye and pen.

A second and utterly memorable part of his work is how his historical paradigm is so completely different from that of the contemporary traveller. He spends most of his time in Austria. It was indeed only in the 1950s that Trieste, for instance, became part of Italy. Piran was a Venetian city. Places have been part of Yugoslavia, Hungary, Papal States, Venice, Genoa – and more than once! Serbia, Byzantine empire, Roman empire, Greek, Slovenian, Croatian, Kingdom of Naples, Norman… Our eyes can only see the world it has experienced. And so when the contemporary traveller visits places like these, we somehow cannot shake off the assumption that the historical evidence ought to fit into the same paradigm. We all know that Maribor used to be Marburg, that Bratislava used to be Pressburg, that it was once the capital of Hungary… But how much of this is merely part of our specific and therefore biased assumptions? Hamilton seems fully aware at all times that the very identity of these places has been transformed many times, but he is also aware of the fact that the most powerful influence is always found in the identity of those who live there. His approach to culture is rather anthropological for today’s tastes, but he is usually sympathetic, except when exigencies of travel intervene. It must also be recorded that there have been, even recently, major population movements, expulsions and attempted genocides. It’s all part of the history… human, at that…

The quality of his portrayal makes me want to revisit the area quite soon and travel down the coastal towns and islands of the Adriatic. There is much to see, though the ramshackle quaintness he encountered is certainly no longer in evidence.

A surprising and often-encountered aspect of the book is the number of times he and his party of travellers are stopped by police, immigration officers and the like on grounds of security. They were carrying cameras and the official types could not comprehend that people wanted to record architectural details such as mullions and roofs. They must surely be spies or thieves or both. In an era where there is a photo every centimetre, where we travel freely without borders and even use the same currency across countries, one has to utterly thankful for the changes. Tell that to the British.

The Naples Riviera by Herbert M Vaughan

The Naples Riviera by Herbert M Vaughan is a travel book published in 1908. I read it recently during a trip to Naples, itself. When using old guide books in contemporary trips, it can happen that the traveler finds a must-see site has been demolished in the intervening years, but nowadays a cursory check via a search engine can avoid such embarrassment. But what can be gleaned from reading what are now historical accounts of travel is a sense of perspective that is almost always missing from much tourist literature. Yes, the historical fact is always available, but its interpretation is always a variable, and it is this variability that immediately enriches an experience of travel.

Vaughan describes Naples, Amalfi, Sorrento, Capri, Ischia and the nearby bays as seen at the start of the twentieth century. His account indicates that these descriptions were contemporary, but also that they not being experienced for the first time. This is clearly an experienced traveler. It is interesting to note that he regularly advises that certain areas have become overpopulated with foreigners, or regularly crowded with tourists, or more likely to serve an English Sunday lunch than any local speciality. Gone, perhaps, are the barefoot luggage carriers who are generally women and who apparently queue up near the ferry hoping to earn a living by carrying tourists’ suitcases up the hill on their heads. Gone also, perhaps, are the traditional dances, such as the tarantella, that Vaughan claims the locals strike up spontaneously at any time of day and in almost any place.

A surprising observation comes early in the text, when the author refers to the city of Naples, itself, as having been largely rebuilt, and thus containing predominantly modern buildings. The author immediately reveals his preference for a particular period of the city’s history, a preference that looks down on the baroque modernization of Gothic spaces, perhaps questioning even that the Renaissance should ever have descended into mannerism.

There is mild surprise when the author lists the number of places in the Campania region where malaria is either still endemic or was endemic until just before the account was written. Vaughan then discusses the possible causes of the disease. A modern reader, when confronted with the apparent contradictions of contemporary mores, is perhaps gently surprised. When confronted with the author’s incredulity at the idea of malaria being spread by mosquitoes, one approaches the state of being flabbergasted. But the modern search engine can again come into its own to remind the contemporary traveler that it was less than a decade before the writing of Vaughan’s book that the causational link had been confirmed. One lives and one learns.

Sitting in the narrow and sometimes hectic overcrowding of the matrix of the Spanish quarter near Via Toledo, the contemporary traveler is often confronted with the rasping noise and the odour of unburnt two-stroke as motorbikes speed past on what seemed to be collision courses, both with one another and pedestrians alike. The largely unhelmeted riders remind one of the fact that Naples was a lucrative market for diagonally striped T-shirts when the wearing of seat belts in cars became compulsory. One is also minded to speculate what the experience of Vaughan in the streets might have been without the noise of the internal combustion engine and the smell of unburnt fuel. Vaughan of course reminds us that before two wheels there were four legs and that these modes of transport used to leave different evidence of their passing, which also had effects on the nose.

When Vaughan visits Pompeii and Herculaneum, his descriptions are lyrical and vivid. But again the contemporary traveler realizes that it that the experience of these places in the early twentieth century was significantly much less than it is now, since much of the excavation and archaeological work has been done in the intervening century. Anyone who, like Vaughan, wants to contemplate what life might have been like in these ancient Roman towns with their single room shops and narrow streets need only pause for a while in Naples old town or in the Spanish quarter, where, apart from the motorbikes, life probably looks pretty similar to what might have been transacted along those ancient streets. From a distance the city even looks red and yellow, the same colors the decorated most of the dwellings in the two ruined cities.

Vaughan’s description of Naples Riviera comes across as surprisingly modern. It confirms that whenever and wherever we travel it is the experience that matters, the here and now, and crucially how that changes us, rather than confirms what we expected or anticipated when we decided to go there. And so it is both refreshing and enlightening to share another visitor’s insight from a different time as we explore a new any new experience of travel.

The Great Railway Bazaar by Paul Theroux

When, some thirty years later, Paul Theroux repeated the journey that he had described in The Great Railway Bazaar, he declared travel writing to be ‘the lowest form of literary self-indulgence.’ His original journey in the early 1970s was a deliberate act, a ruse upon which to hang a book. The travel featured was nothing less than an occupation, whose sole product was to be collected and recorded experience. We, the readers, must thank him for his single-minded devotion to selfishness, for The Great Railway Bazaar takes us all the way there without having to leave the armchair.

The journey began and finished in London. In between Paul Theroux took the orient Express to Istanbul and then crossed Turkey, Iran and Afghanistan before doing the length of India. He even went to Sri Lanka by train. Then there was Burma and a meander through South-East Asia. His account of smoking cigarettes in Vientiane will stick in the mind. Malaysia and Singapore were taken in, the latter clearly not being to the writer’s taste. Japan was clearly a curious experience, but the Trans Siberia from near Vladivostok to Moscow seemed strangely predictable, its length being its major characteristic. Eventually, the final leg across Europe hardly counted, a mere step along a much bigger way.

Any such journey can only offer mere impressions of the places en route, but such first impressions are always interesting in themselves, if not always accurate or justified. Thirty years on, some of them may even have historical significance. It would be a challenging task these days to cross the current Iran and Afghanistan by rail. And a contemporary journey would surely cross China, a route barred to the 1970s independent traveller.

But it’s the people met along the way that give the book its prime characters. We never get to know these people and we encounter them largely as caricatures, but it is the experience of travel that is described, and this experience inevitably involves a multitude of these ephemeral encounters. They are always engaging. We expect to be confronted with the surprising, the unknown and the little understood. We expect the experience to be recorded, whilst the mundane is edited out of the account. And furthermore, we do try to make sense of our often confused responses to the unexpected. This is why we travel: at its base it is a challenge.

Paul Theroux does litter the trip with indulgence, however. There is a fairly constant search for alcoholic beverages, for instance. Furthermore, in several places there are encounters with and deliberate attempts to seek out the local low life. Offers of girls, boys, older women, wives, transvestites and every imaginable service are received. Sometimes, the services in question require some imagination. It is easy, of course, to sensationalise experience when it is sought at the margins of what a society dares to admit. In the case of Japan, where much of this material is located, it has to be admitted that the margins are rather wide.

Balancing this crudity is Paul Theroux’s constant desire to reflect upon his love of literature. Some of the material he recollects produces some wonderful insights, surprising juxtapositions and apposite comment.

Travel writing might be pure self-indulgence, but this particular example of the vice transcends the purely personal. It feels like being taken along for the ride. Thus, like all good travel writing, The Great railway Bazaar is not merely an account of another’s observations, it is nothing less than a journey to be experienced.

From Heaven Lake by Vikram Seth

Ostensibly From Heaven Lake is a travel book. The description is both apt and limiting. It is worth musing on the idea that travel may be merely a way of collecting a pool of nostalgia for future regurgitation. But this particular description of the author’s journey through China – initially west-east and then north-south in the early 1980s – does not seem to have added very much potential fuel to future’s recollected fires. At the time it was hardly common for an individual to travel independently in China, let alone enter Tibet via Qinghai or – even more unlikely – exit China via Tibet into Nepal. 

But this is precisely what Vikram Seth did, and to add icing to the achievement cake, his preferred mode of transport was hitch-hiking. It is largely the mechanics and logistics of this journey that provide most of the content of the book. Vikram Seth had been a student in China, so his goal was to see some of the less visited parts of the country and to exit, eventually, to India to be reunited, after years in college, with his family.

He did have some language without which, given the twists and turns bureaucracy forced, he would surely not have achieved his goal. Near the start of the book the author is already in eastern China, visiting Turfan which, on the other end of an axis that starts in Tibet, must be one of the strangest places on the planet. It bakes in summer and freezes rigid in winter, is in the middle of a massive desert but makes its living from highly successful agriculture.

On a visit to the karez, the ancient underground irrigation channels that bring water from the distant mountains, the author chances an unauthorised swim against his guide’s advice. The author gets into difficulty. And this seems to be very much a thread that recurs throughout the narrative of From Heaven Lake. A determined first person seems intent on asserting a rather blind individuality in the context of a society that respects only conformity and seeks to exclude anything that suggests difference. In the conflict that ensues between these fundamentally different aims, we are presented with a catalogue of travel that seems to miss much of the potential experience of the country through which it moves. Thus much of the book deals with the process of travel, rather than its experience.

Despite this, From Heaven Lake is a worthwhile read. Besides Turfan we visit Urumqi and the high altitude lake that gives the book its title. The tour moves on to Xian, Lanzhou, Dunhuang and then across Qinghai to Tibet and especially Llasa. This city occupies much of the text, revealing that visiting it was very much at the heart of the author’s consideration. We do meet some interesting people along the way, but they are largely bureaucrats, drivers or officials associated with the author’s travel arrangements. Given Vikram Seth’s experience in the country, there seems to be a missed opportunity here, in that more people would have embroidered the text with more interesting and enduring detail than the repeated travel problems.

In its time, From Heaven Lake might perhaps have been a unique account of a trip that few contemporary travellers would have contemplated, let alone attempted. Today it still presents in interesting account of a personal challenge, but offers too little contemporary experience to motivate the general reader to stay on board.

30 Days In Sydney by Peter Carey

Peter Carey’s 30 Days In Sydney claims to present a wildly distorted account of a writer’s return to a city he knows well. After ten years in New York, the author spends a month in the city he left behind and he records the experience. It’s not at all distorted, except interestingly via an essential personal perspective. It’s more than a travelogue, less than a memoir, certainly not a guidebook. The form is intriguing. It could pass as a commonplace book, the merely fleshed out notes of an individual’s visit to his own past. And the form works well. The idea, it seems, is to communicate a feel for a place.

The result is a collected experience where the personal rubs shoulders with the historical, where memory meets geography, where the past is partly lived again through recollection and the lives of others who themselves have moved on. And all of this takes place in less than sixty thousand words. Peter Carey’s aim of using the ancient elements, fire, air, earth and water, as a thread to bind his impressions, however, simply does not work. The idea appears and then seems to be forgotten for some time. The earth is surely special in Australia, quite unlike anywhere else. 

And water is everywhere in Sydney, whose harbour is surely one of the world’s most beautiful places. Fire certainly formed – and continues to form – this landscape: no Australian needs to be reminded of this. Air, however, did not seem to have its own angle, apart form the author having arrived by plane. Looking back now, perhaps the thread was there, despite the fact that at the time it seemed something of a complication.

Themes apart, 30 Days In Sydney is a delightful read because of the characters that Peter Carey meets, depicts and describes, both the living and the dead, the contemporary and the historical. The mix is unique. The rawness is abrasive, but the sophistication alongside is always breathtaking. Sydney is the kind of city where multiple cultures coexist. In that it is not unique. But it is also the largest city of a nation that has recently rediscovered an aboriginal identity that is being apologetically sanctified. It’s a city where the bar at the opera probably has a poker machine.

In Manly, the multi-class seaside suburb, a beautiful person with headphones and roller blades can flash past the open door of an amusement arcade while the police swing band, live in the open air, all in uniform and wearing shades, plays a Glen Miller selection. It’s a place where you can be pushed off the sidewalk by a redneck right outside the most utterly twee of art galleries. Such contrasts are all there in Peter Carey’s book.

Arabia by Jonathan Raban

At the end of the seventies Jonathan Raban wandered across the Middle East. Arabia was the book he wrote after impressionistic visits to Bahrain, Qatar, Abu Dhabi, Dubai, Yemen, Egypt, Jordan and, briefly, Lebanon. Paradoxically, the book starts and finishes in London, because it was there that questions about Arab identity and culture arose in the author’s mind. 

 In Earls Court the author muses on the question, “Who are the Arabs?” At the time in common prejudice they had a reputation for association with terrorism, being fundamentally religious and having uncountable wealth. So it seems that times have not changed that much… So Jonathan Raban resolved to find out for himself. Unlike most authors of travelogues, however, Jonathan Raban saw his first task as learning the language and, as a result of this laudable approach, Arabia is perhaps more of an achievement than it otherwise might have been. 

In a nutshell, he found Bahrain seedy and Qatar rich but built in a scrap-yard. Abu Dhabi was new and squeaky clean, eager to impress, while Dubai seemed to be populated by business sharks, opportunistic, pragmatic but obsessively driven and eager to excel. All Yemenis appeared to be overactive dwarves on a spending spree. Egypt was big and scruffy, and Jordan was like Switzerland with parties.

You will gather immediately that Arabia is not an in-depth study of Arab culture, society or indeed anything else. Its pages are heavily populated with stories of expatriates, the sort of people who might be eager to talk over a drink in a bar. Though he quotes Thesiger, Jonathan Raban seems to have neither the inclination nor the means to follow the explorer into the desert. This is not a criticism. He also quotes Alice, but does not venture into wonderland. But there again, perhaps he does precisely that, especially in Abu Dhabi. 

Thirty years later, a casual visitor to the places Jonathan Raban frequented might have similar impressions, except the places and the associated reactions would all be much bigger. Bahrain’s planned causeway was built and at weekends there are even more Saudis doing what Saudis do at weekends. Abu Dhabi is vastly more splendid, and Dubai is still trying to be the tallest, biggest, the best in something measurable and sellable.

Jordan may well be significantly poorer than the country Jonathan Raban found. It seems he may have found it difficult to escape the swish diplomatic and international resident areas, and he never made it to Wadi Rum or Petra, so didn’t even have a tourist experience to relate. I have never been to Yemen or Egypt, so I cannot comment on them. One thing that always comes across in Jonathan Raban’s work is a willingness to engage with people, very often over a whisky! And, though Arabia might only make a very light scratch across the surface of its subject, its focus on individual vignettes makes it a highly entertaining and engaging read. The region is no doubt still host to many others like them. 

The book is also mildly informative. And, on a weekend where debates rage on the proposed construction of a mosque in New York, it is interesting to reflect how little attitudes towards the book’s subject seem to have changed.

Coasting by Jonathan Raban

Jonathan Raban’s Coasting is a book that defies labels. It’s not a novel. It might be a travel book. It might also be an autobiography, or even a politicised journal. What it is not is dull. Back in the 1980s, Jonathan Raban decided to chill out on a boat. He found the Gosfield Maid, a hearty, old-fashioned wooden thing that could chug along at a few knots and decided to circumnavigate the circumnavigable Britain. He failed. He opted out of the northern challenge and took the easy route through the Caledonian Canal. None of this is at all relevant to the book, by the way, because it’s not a travelogue. And who cares if, on a quest to record the intricacies of an island’s coast, you miss out a bit? 

 But Jonathan Raban does travel Britain’s coast. And here and there he describes experience, recalls memories and reacts to current events, but in no particular order. He is particularly enamoured with the Isle of Man. Its insularity seems to mirror, perhaps concentrate, the insularity of the English. The Isle of Man’s microcosm occupies much of the early part of the book, so much in fact that the reader wonders how the author will manage to cover the rest. Rest assured, however, for he has no intention of doing that. 

The book might also not be an autobiography, but we learn a lot of the author’s parents and family life in the Raban household. They started as fairly conventional Church of England vicar and vicar’s wife cassocked and aproned in rural serenity. We meet them later, slightly hippied, father bearded and radicalised, both CNDed and residing alongside Pakistani grocers and amidst less salubrious activities along the Solent. The author’s school years also figure. He was unlucky enough to attend a less than prestigious public school. For Americans, for whom the label will be incomprehensible, I qualify that in England public schools are private. Don’t ask. But they are renowned for their unique, often idiosyncratic cultures. 

 Jonathan Raban regularly found himself at the fag-end of upper middle-class society, but without the personal economic base to back up his pretensions. Coasting, by the way, is not an autobiography. Neither is Coasting a memoir. But Jonathan Raban calls in at Hull on England’s east coast. He finds a largely forgotten city that once fished. By the 1980s its giant fish dock was deserted, its trawlers chased out by Britain’s defeat in the Cod war with Iceland. He went to university there and befriended one of the nation’s great poets of the century, Philip Larkin. Their meeting is precious. He had also conversed with Paul Theroux along the way. 

 Coasting is also not a political book. Jonanthan Raban, however, does record some detail of Margaret Thatcher’s conflict with the Argentine over The Falklands and with the English over coal mines. Coasting is also not a personal confession on identity, but the author clearly does not number himself amongst the victorious Tories who idolised their imperatrix. Coasting is a compelling read, a snapshot of personal and societal priorities from 1980s Britain. If you lived through the influences and references, the book presents a vibrant commentary on the period. If you didn’t, either because you are too young or not British, it’s a good way of learning how history surely does repeat itself. Coasting is a book that can become almost whatever you want it to be. It is superbly written, journalistic in places, poetic in others. It’s a travel book that goes wherever it wants. View this book on amazon Coasting (Picador Books)

Serpent In Paradise by Dea Birkett

Towards the end of Serpent In Paradise Dea Birkett offers a personal confession. “We all hold a place in our hearts – a perfect place – which is the shape of an island. It provides refuge and strength; we can always retreat to its perfection. My mistake was to go there.” It may have been another mistake to have written about it. Serpents In Paradise is a perfectly good read. It is well written, if a little clumsy here and there. Personally, I blame the editor. It’s a travel book, relating the history and experience of the author’s quest to Pitcairn island.

At the time of writing, just over two hundred years had elapsed since sine the famous mutineers on The Bounty had stumbled upon a wrongly-mapped island in the south Pacific. Thus they found their own perfect hiding place, so they burned their bridges, in their case a ship. It is largely their descendents who still inhabit Pitcairn and it was in this society that Dea Birkett sought her own personal paradise. Getting to and from Pitcairn is an adventure in itself. It has no regular services and no harbour. A visitor has to make an application to the island’s authorities – basically the entire population – for permission to land. 

And Pitcairn islanders don’t like writers. Dea Birkett’s ruse to gain access was a project on the Island’s postal service, whose stamps and franks are both rare and in high demand from collectors. Then you have to find a freighter, usually out of New Zealand, over three thousand miles distant, that happens to be charting a course near to Pitcairn and is planning to pause there. When this happens, the Island’s entire population turns out. There are supplies to be delivered, fish to sell to the ship, trinkets to sell to the crew. Occasionally, there are people to transfer up or down the rope ladder. The author made it into the pitching longboat below, but initially failed in several other feats during her stay. 

What she did accomplish was the creation of a rather light, impressionistic view of life within a dwindling island community. We are on first name terms form the start, but strangely most of the characters we meet retain an anonymity. As we read on, an explanation emerges. Dea Birkett eventually records how this community usually seems to act as a single entity. They share tasks, forage, fish and cultivate in groups. Decisions emerge out of communally chewing over an issue, apparently without ever confronting it directly. They are driven by their religion, Seventh Day Adventism, to impose restrictions on possibility, but then not everyone takes the rules seriously, hence the local division of inhabitants into “old and young”, effectively traditional and modern. But the tradition came from foreigners in the late nineteenth century, and the modern involves imported beer. And it was into this largely biblically-literal society that Dea Birkett brought her serpent. 

As in the original, it was temptation embodied. Forbidden fruit were tasted. There was a fall from Grace. And yet the author does not tell us whether there were consequences as a result of her island fling. She does, however, continue the quote at the start of this review as follows: “Dreams should be nurtured and elaborated upon; they should never be visited. By going to Pitcairn, I had vanquished the perfect place within myself.” And thus we reach the nub of the problem. With the printed word, the medium is not the message. This always has to be disentangled, revealed and understood. In Serpent In Paradise, we have a perfectly good read, a well-described travel experience, but it may be too focused on a journey within to really take us there. View this book on amazon Serpent in Paradise

Sir Phoebus’s Ma by Zoë Teale

Zoë Teale’s Sir Phoebus’s Ma is more of a travelogue than a novel. It’s a series of impressionistic reflections, experienced during a year in Japan. The year was spent by a twenty-two-year-old English teacher in a regional northern town, where the students are not as motivated as the stereotypical oriental swot. Teaching methods are traditional, downright boring from the point of view of a recently-qualified practitioner, but they are as unquestionable as they are ingrained. Anna’s supervisor is a traditional Japanese male, at least that’s what Anna thinks. He is called Moriya sensei. There is a suggestion of eccentricity in his habit of translating tombstone inscriptions. There is also a hint of a willingness, nay desire to sample a foreign taste or two, especially when it comes in the shape of a young female teacher subordinate. 

If only our central character, the teacher herself, who is the book’s first person narrator, could have willingly sampled a few of the local tastes for herself… Not that I thought an affair between herself and Mr Moriya was ever likely or desirable, perhaps from either party’s point of view. But without that tension, the book would have been quite plot-less, since the plot was never allowed to intrude on recalled experience. Anna and some other expatriates are keen to experience tradition and the indigenous. They can’t cope with the food, of course. 

Anna herself travels to the other side of the world eager to seek out the authentic, but she refuses to leave her vegetarian preference at home. She compromises on eating fish, but when seriously asked an opinion on whether she would eat whale meat, she seems to have no position, which is strange, which ever way you view the character. In some ways Anna embodies the confusion of Western identity. She is keen to experience the authentic and professes respect, a romanticised, perhaps self-obsessed respect, of course, for its assumed value. But at the same time she is unable to participate in what she encounters and is thus rendered a permanent spectator by the pressure of her own neuroses. She emanates from a culture that is ignorant of itself, but afraid to be anything else. Anna’s Japanese hosts are tolerant. Imagine a Japanese visitor to a rural English town insisting on eating only Japanese rice. How far would she get? 

 But Sir Phoebus’s Ma is still worth reading. We are told snippets of legend, participate in the odd celebration or two and nose our way into a taste of Japanese domestic life. Anna’s trip to Kyoto, though brief, is mildly evocative, despite her difficulties at the Golden Temple. There is a sense of contemplation, a ceremony of tea and a hint of wasabe. But a hint is as far as Anna will go, since the tingle in the mouth seems to repel her. Eventually, we see this as inevitable, given the confused, arm’s length English reserve with which she cloaks all life. View the book on amazon Sir Phoebus's Ma

New York Days, New York Nights by Stephen Brook

I have just done another tour of New York. It’s a city whose streets I have walked, whose life I have encountered, whose people I have known. But I have never been there. New York, Like Paris and London, is a city where writers switch on their professional noticing and recording. A good proportion of novelists seem to want to live there. It’s a city where journalists apparently never have to travel far for a story and where social commentators uncover endless lines of interest.

And in the early 1980s Stephen Brook, an English visitor, took his turn at plodding the streets, buttonholing the affluent and dabbling with low life in order to generate his book, New York Days, New York Nights. It was a task he took seriously. His mission covered the city’s politics, food, shopping, sexuality, power, social structure, ethnic relations, commerce, crime and apparently every other aspect of its existence, but with only scant regard for its history.

We learn how on Manhattan air space can be traded, how the city’s craving for constant change means that there is little sense of permanence. We visit late night bars and clubs, experience the gay-scene low-life at first hand, then at second hand and eventually at the level of the mutual anonymous grope. We visit jails, courts, police beats and other arresting areas. We talk to mayors, ex-mayors and would-be mayors. We feel debt and wealth in unequal measure. Stephen Brook appears not to want to leave any concrete block unturned.

But though Stephen Brook’s journey through New York’s unique experience is nothing less than encyclopedic, his experience seems to remain that of the outsider, the committed but still detached tourist. As each of the book’s many chapters runs to its close and another opens, we can almost hear the writer begin with, “And here’s another thing…” Well before the end we feel that the author is on a mission to collect in order to exhibit. In the end, we feel we have been on a city tour bus and listened to the commentary, but that we still have to walk the streets to begin the real experience.

But like all impressionistic descriptions of contemporary life, it becomes both less relevant and more interesting as it ages. It becomes irrelevant because its original concept is superseded, rendered mere whimsy by the passing of time. Its intention is to be contemporary, after all, and that quality is soon lost. But twenty-five years on, having been reminded that the city remains eager for constant change, it becomes fascinating to reflect on what has or might have changed.

In 2009, we have a financial crisis, rich man’s crime, an economy laden with unemployment and debt, recession and portent of doom and gloom. We also have celebrity, overt riches and conspicuous consumption alongside poverty, near-destitution, drug addiction and poor man’s crime. So what’s new? One major change is that during Stephen Brook’s journey, the existence of AIDS deserves mention, but little more. During visits to bath houses, the author experiences at first hand the workings, insertions, thrusts and suspended machinations of gay promiscuity – sorry, there is no other word – and the scenes he describes seem better fitted to a fantasy porn movie than any reality. A dimension we don’t feel in all of this is the contrast with attitudes that one would expect to be prevalent in middle America. Surely it is that contrast that illustrates the difference between New York and the rest of the country?

But New York Days, New York nights remains a rich and rewarding trip. (The city’s drug scene, but the way, is such an aspect of daily life that it deserves frequent but only passing comment.) Though the reader may occasionally tire of Stephen Brook’s lengthy trek through the city, it is an account that has endured and that still interests, perhaps because the place itself and its people remain interesting. View this book on amazon New York Days, New York Nights (Picador Books)

Istanbul: Memories And The City by Orhan Pamuk

Near the opening of Istanbul: Memories And The City, Orhan Pamuk suggests that “at least once in a lifetime, self-reflection leads us to an examine the circumstances of our birth”, to examine family, identity and origins, perhaps to find if we might have deserved better. Thus this master prose applies his art, his skill to weave an intricate and detailed tapestry of a city with its history, customs, architecture and feel embroidered around the story of the writer’s early years, spent in a domesticity somehow short of bliss. 

The book, no doubt, is an instalment, since it ends with the young Orhan Pamuk out of college declaring he wants to be a writer. There remains, therefore, a lot of story yet to be told. There is a crucial concept, Pamuk tells us, needed to inform our experience of this place. It provides a clarifying lens that not only magnifies and intensifies, but also interprets. In Turkish it’s called hüzün, which roughly translates as melancholy. But it is not the melancholy of melancholia. It is not unhappiness, and is far removed from depression or anything else clinical. Orhan Pamuk returns to this word and its meaning throughout the text, but usually to skirt around its core, to illustrate rather than define. 

As I read Istanbul, the more I was convinced I was dealing with an idea that spanned both humanity and humility along one axis, married with reflection and mortality along another. The concept explains why this city, when seen through foreigner’s eyes, has been either a comment on history, a judgment on squalor, or a romance on the exotic. Whether it’s the engravings of Melling or the words of Flaubert, Western visitors have tended to exaggerate, to concentrate on things the locals take for granted, whilst ignoring those that fire them. Compared to local writers whose views are no less partial, it seems, the visitors tend to concentrate more on the picturesque, what can be observed and recorded rather than what can be felt or interpreted. Those born or living in the city are in contrast part of its fabric, conscious of its design, more able to follow a thread of meaning. Pamuk follows such a political thread through his book. 

The country’s modernisation under Ataturk is a constant theme. It was an ideology, Pamuk declares, that convinced his family that, as Westernised, positivist property-owners, they had the right to govern over semi-literates, and a mission to prevent them becoming too attached to their superstitions. Such acute and astute observation, laden with irony, is also revealed as having penetrated his own psyche. Elsewhere, he tells us that while he might remain uneasy about religious devotion, he, like the secular bourgeoisie in general, feared not God, but the potential fury of those who believed in Her too much. He also, quite early on, introduces the reader to his suspicion, nay fear, that he himself has a duplicate existence in another place elsewhere in the city, perhaps in the same form, but with a separate, independent identity.

Readers of Pamuk will notice here a theme that seems to pervade his work. The city itself has had at least three separate identities, all played out by different occupants, their origins in a multiplicity of cultures and places. And so it may be with the individual. He did not choose to be born into this identity, this skin, this psyche. By chance he might have a religious fanatic, a merchant, a Sultan, a boatman or a moderniser as a father, and any of the same – less Sultan – plus more as a mother. He might have changed direction in his own life, have become the architect he aimed for, have been a painter, or might have even married the first love who modelled for his portraits.

Throughout, he might have been someone else, or indeed have merely represented a type, a class, a privilege, a poverty. Are we discussing the individual, an individual, the writer, a writer or, as a generality, anyone who might or might have once lived in this place and thus adopted its identity? Thus lives, like places, are to be interpreted, reinvented by the eyes that view them. A writer, perhaps, invents nothing in his fiction, the production of which becomes merely a search for the self who, by accident of history, becomes fixed in an individual that remains, inevitably, in a state of change.

This beautiful, moving book, one hopes, is just the start of an autobiographical project. Like life itself, I anticipate a future whose attainment I possibly might live to regret. Hüzün. 

 View this book on amazon Istanbul: Memories of a City

A Walk Up Fifth Avenue by Bernard Levin

Bernard Levin begins A Walk Up Fifth Avenue with three quotations from descriptions of New York City. These date from 1916, 1929 and 1949 and were written by Jane Kilmer, Theodore Dreiser and E. B. White respectively. Bernard Levin uses these vignettes to establish the reality, or perhaps unreality of a changing city, a superficially permanent edifice which really is in constant flux and is never more than a transient manifestation made concrete of the people, interests and activities it houses.

Bernard Levin’s 1989 book now becomes, itself, another such historical exhibit, since the twenty years that have elapsed since the publication of A Walk Up Fifth Avenue has seen major changes to New York’s skyline, economy and population. In 1989 Bernard Levin made scant reference to Arabs or Afghans, and hardly mentions Islam when referring to the city’s religious identity. In 1989, Russians, generally, were still in Russia, not the United States. The twin towers of the World Trade Centre appear in three of the book’s colour plates without remark, and nowhere in the book’s three hundred pages it took to walk the length of Fifth Avenue is there a single mention of the word “terrorism”.

For the targeted British audience of this book, the author, perhaps, symbolised something quintessentially English. An established columnist on The Times, well-known television commentator and latterly presenter of off-beat travel programmes, Bernard Levin was close to being a household name at the time, an instantly recognisable voice amongst the middle classes. But he was, himself, of immigrant stock, a Jew, and, at least originally, very much on the edge of the British establishment, no doubt knocking regularly on the its partially closed doors. Maybe this is why, in A Walk Up Fifth Avenue, he deals so informatively with the concepts of “new” and “old” money in New York. He describes beautifully how shady might be the origins of any kind of money, but the obvious class differences that the distinction engenders is keenly felt and wonderfully depicted in the book. Bernard Levin however, reveals that he is no fan of luxury for luxury’s sake, and clearly has little sympathy for any kind of conspicuous consumption.

He rubs shoulders with the better heeled at a New York party, but gently satirises the ostentation and the bad taste, perhaps being guilty of applying a new-world versus old-world, peculiarly British pomposity to place himself above an old money versus new money snobbery. It makes a fascinating juxtaposition of the author’s opinion and subjects’ assumptions. What makes the passages even more poignant for British readers, of course, is the Bernard Levin’s long association with satire, especially that aimed at the rich and powerful.

Levin is also clearly not a fan of commercialism. The appearance of Ronald McDonald in a Fifth Avenue parade promoted Levin to describe the character, somewhat sardonically, as “a true hero of our time”. It prompts the reader to reflect that Father Christmas, as we know him today, is largely the product of an erstwhile promotional campaign for Coca Cola and his default red and white is not much more than a corporate trademark. And perhaps even the practice of giving presents on a day other than the Three Kings was an American invention, driven more by marketing than generosity. One wonders whether a century from now children will sit on a burger clown’s knee to receive their annual schooling in consumerism.

A Walk Up Fifth Avenue is much more than a travel book. It’s considerably less than a history, and never attempts analysis. It is an informative, slightly random mixture of whatever caught the fancy of an observant, vaguely jaundiced British journalist as he tried to probe the heart of one of the world’s greatest cities. It’s an uneven read, but doubly rewarding, since the book not only takes the reader there, it also now offers evidence of its own justification, because it catalogues change and invites us to reflect on our current, equally tenuous, impermanent status.

View this book on amazon A Walk Up Fifth Avenue

Short story: Assessors

From: 36dale42@283East.net

To: assessors@central.net

Subject: Application for re-assessment

I hereby humbly present my case and hope, that in your enduring collective wisdom, you will accede to my request. I am sure that you will agree that my record of service has been excellent, my disciplinary record exemplary and my performance statistics at worst acceptable, sometimes outstanding. I acknowledge the extent of the cost associated with my request, but firmly believe I have ample years of active service before me, offering me the opportunity to repay whatever new investment might be needed. In any case, costs incurred can also be at least partially offset by my recovery, should that come earlier than I predict. In my present state, I am nothing but a burden.

As you know, my name is Dale, my descriptor 42. I have over thirty years of service and have regularly retrained and re-skilled. I was built up to type 36 over seven years ago, though I have not had any new hardware fitted for more than twenty years. When I researched the products on offer with my managers, we repeatedly came to the conclusion that the more recent advances in the capabilities of mindset chips had all been aimed at those requiring access to and processing of images, sound and other multi-media information. For some time my role has been purely technical, meaning that I process information rather than present it. I also access text and numerical sources rather than multi-media. So we decided, rightly, that the extra cost, re-build and training time were not worth the marginal benefit that upgraded hardware would provide. If those decisions have led, inadvertently and unintentionally, to an obsolete flag being raised on my capabilities, I would like to take this opportunity to request a reassessment of the advice and decisions of my line managers over the last two decades. This request should be considered as separate from and in addition to the assessment request I detail below. Throughout I was acting in good faith. It was never my intention to seek less responsibility and lower workloads on the basis of my possession of only older access and processing capabilities. I should therefore not be held personally accountable for the consequences of those decisions, which were not mine alone.

After completion of my training, all of the pre-loadings were a complete success and I have always installed downloadable updates as soon as they have become available. The only exception to this was last year’s three dimensional production unit module. I could not install it properly, since the older version of my mindset chips did not completely support the interface with thought assumed by the software. Since I am not involved with innovative design and, for at least ten years, have not once been called upon to specify a part for manufacture in real time, neither I nor my manager saw this as limiting.

I have served in several domes, the current being 283East. For five years I was Chief Engineer in 527West, the largest dome on earth. All of my service has been on earth, but neither I nor my managers have ever felt that this reflected anything other than the essential nature of my work. As above, if my decision not to take an overspace posting is now interpreted as evidence of inflexibility or unwillingness to accommodate change, then this would be an invalid conclusion. My transfer from that highly responsible position came about only as a result of the need for a highly experienced and heavily loaded operator to oversee the commissioning of 283East, then a start-up project, the first for several decades. It was also the first on earth to apply from the start the now universal dome standards agreed towards the end of the last century. Though 283East has not been a fault-free project, records from each year of its existence show that it has steadily become established as a fully functioning facility. Though it still houses predominantly types 5 to 16, its year-on-year profile has shown improvement for the last six years, showing that it is becoming steadily more attractive as a location for skilled operators. It also illustrates that developers, who always have a choice as to where they place their plants, are increasingly choosing 283East. I therefore consider it justified to claim part of the credit for creating those steadily improving conditions within the dome.

I have travelled in and out of 283East regularly during my service here and have never before experienced a difficulty of any kind. It was on the occasion of my last return to 283East that my problem arose, a problem that took all concerned completely by surprise. It is this difficulty which now forms the basis of my formal request for assessment.

I was called to Central for a meeting. Though most of our communication is electronic, it has been the practice of dome engineers to convene every few years. The face-to-face nature of these meetings has often provided insights and ideas that have been repeatedly overlooked in one-to-one electronic links, even threaded discussions. The latter provide a perfectly sound method of exchanging factual information, providing feedback or communicating the technical performance of our systems. But it has always been during the face-to-face symposia that new ideas have surfaced. It seems that the dynamic of a larger, paradoxically less structured gathering encourages and promotes the exchange and development of ideas that a purely line individual would not have the confidence or conviction to air. I know there is research material to back this up, but I am unable to offer references, since my newly acquired type 16 mindset does not allow access to the relevant archives.

Obviously the cost of moving people from all over the world into Central, not to mention providing for them during their stay, is nothing less than immense. But each symposium has produced new initiatives and several of these have led to significant and ongoing efficiency savings everywhere.

At this last symposium I offered a paper on energy re-processing and recovery systems, facilities to ensure that almost every joule of extracted energy can be directed towards its intended use, thus achieving minimum wastage. I had, of course, pre-loaded the text and all relevant associated documentation into all delegates’ mindsets some weeks before the conference, a process that would normally signify completion of the project and publication of its findings.

But as usual the face-to-face presentation required me to provide the extra detail that identified precisely how the system could be best applied and where the greatest benefits would accrue. Discussion therefore prompted some redefinition and reformulation of minor aspects of the paper’s content. Though I accept my bias, I remain firmly of the opinion that the system would have operated as originally described and that my presentation of it was competent. The changes that were incorporated into the specification as a result of discussion merely had the effect of honing my work to a perfection that is often not possible for an individual to achieve, especially an individual working largely alone in a relatively remote posting.

I accept that one or two influential delegates asked penetrating questions about my claims for the system, and I also accept that some of my conclusions were modified. But the changes were minimal and did not undermine the validity of my findings. If the recreation I suffered on returning to 283East came about as a result of reports from the symposium that questioned my performance, then I would like to claim that these criticisms have been both overstated and misinterpreted. I refer assessors to the record of proceedings which by now will be generally available. Again, I apologise for not being able to quote a reference, since my type 16 status now blocks my access to the relevant material.

I took the transport as requested at 11am on the morning after the conference ended. Obviously the ports were all busy and their bandwidth fully occupied. It is not my intention to point accusing fingers at the operators, but I did feel on entering the terminal that operations seemed generally rather fraught. Many of those present, myself included, commented on the brusque and impatient manner of several staff. I was not one of those who openly blamed this on inborn characteristics of the human types represented. I have never allied myself, my thoughts or my mindset with such attitudes, though I must admit that here in 283East there is a general and prevalent tendency to undervalue the contributions, capabilities and potential of certain identifiable human types. I have operated in 283East for several years, and I cannot guarantee that some of these attitudes might not have rubbed off onto my own mindset. Assessors will be able to judge for themselves whether the associated motivation coefficients indicate that these are my own thoughts. I remain confident that they will not rise above mere association, and, indeed, association at very low level.

Not only were there several thousand delegates taking pre-arranged slots, but there were also many thousands of short-term mindsets on their way to recreation. Again, I accuse no-one of incompetence, but in such a busy period it would only have taken a stray thought to mingle two streams, thus causing my problem. I mention this now because, if that was the case, then somewhere there is a menial with a newly acquired type 36 mindset, and that could be dangerous.

I still have sufficient access to material to be able to do some research. As a type 16, my access is limited, of course, to historical material, documents that long ago were assessed as containing no contentious or current content. So I took the opportunity of a few minutes down-time yesterday to search for experiences similar to my own in the past. In the early twenty-first century, soon after the beginning of the First Information Age, there was a much lauded opening of a new travel terminal. Then, of course, travel technology was at a very early stage of development, so much so that it still generally involved physically moving objects around the globe in real time. People used to stand in line to file onto metal aircraft which had to take off from and land at specially designed ports, vast fields that had to be large enough for the craft to accelerate under friction through its wheels in order to generate a lifting force which would eventually take it into the air. These ports were apt to become so congested that the experience of travel was anticipated with nothing less than dread. And, it goes without saying, the air through which the craft flew was not toxic in those days.

Travellers at the onset of the First Information Age even took things with them, physical objects packed in boxes that also had to be loaded onto the aircraft. I was surprised to learn that tourism was already common, though it was a tourism that we would not recognise. It seems that tourists at the start of the first Information Age actually took their bodies with them. For centuries, we have regarded tourism as synonymous with experience, pure experience, a mental, intellectual stimulus. Centuries ago, people physically transferred themselves to different destinations. This was seen as part of the experience. Since that era was well before the creation of dome standards, one can only presume that these destinations were actually sufficiently physically different to justify both the cost and the risk. It goes without saying, of course, that the era in question pre-dated the necessity of habitable dome technology.

What happened when this particular new terminal opened was that for several weeks the systems designed to keep the travellers and their possessions together simply broke down. In that era, systems still relied on a physical connection between information nodes and, almost unbelievably, on the mechanical operation of human limbs to initiate movement. Quite obviously, such systems could not cope and people arrived at destinations to find that their bags had never left the embarkation airport, or worse, they had been flown to somewhere quite different.

It is ironic that, in the same week that the opening of the new airport terminal was such big news, a professor of physics, an individual whose name has since become synonymous with a particular brand of electronic transit technology, a name I will not repeat to ensure this message is not spam directed as an advertisement, gave an interview to the media. In that interview he claimed that it was already – in the early twenty-first century! – within the expectations of researchers that protein molecules might soon be transmitted electronically as information packets so that they might be moved from one place to another, effectively being recreated at their destination. This, of course, became the basis for the mass transit systems of the Second Information Age.

Even quite well into that age, at least two hundred years after the first successful transportation of multi-cell life forms via data packet transmission, it was still fairly common for reconstruction to fail. In the days of aircraft, there used to be crashes, though of course nowhere near as many as popular perception claimed. They were actually quite rare. But early reconstruction difficulties were often likened to the historical phenomenon of the air crash.

Packet transmission glitches were much rarer than aircraft crashes, however, even in those early days. Fewer than one reconstruction in twenty trillion went wrong, perhaps no more than a single cell in a human. But if that single cell was in a critical part of the anatomy, it could result in non-feasance. Statistics from the era record a one in twelve point five million chance that non-feasance might occur. But, given that several billion transits were being made every year, this resulted in several thousand occurrences of non-feasance and was the cause of the still prevalent neuroses we now call transfer apoplexy. I have never suffered from this condition, and thus reject the possibility that my recreation was self-inflicted. Nevertheless, thank goodness that our transit systems are now more reliable.

But since the mindset system is only two hundred and fifty years old, we have, if anything, suffered something of a drop in quality compared to those early days. Non-feasance of the physical being is now so rare that it is impossible to gather data on it. There have only been two cases of faulty physical recreation on transmission in the last hundred years.

But problems relating to the faulty recreation of mindsets have been consistently and naggingly common. I read reports – albeit unofficial - yesterday that one transmission in two hundred thousand results in some loss of data. Minor losses, of course, are identified immediately when the systems re-boot. Missing data is simply copied afresh when the re-booting checks for updates. It is a different story if the extent of the data loss results in an effective recreation. The resulting mismatch between the scanned reality and the individual’s recorded and expected identity is too great for the automated system to sanction, so all such cases are automatically referred to assessment. The default reboot, of course, has to be the lower status. This, I believe, might be what happened in my case, though there is still room for other possibilities.

I took my designated slot at the transmission office in Central and was sedated an hour after check-in. I took only twenty minutes to achieve rest and was transported immediately. As I explained earlier, the office was inundated and its bandwidth fully occupied. So the transfer took over half an hour. I was fully mobile only ten minutes after the stimulus was administered and I got up to leave reception in 283East feeling quite normal. I did have some immediate nagging doubts about my memory since I knew I had presented a successful paper, but found that I could not recall any detail of my speech.

You will appreciate that these doubts were momentary, hardly formed or considered in the few seconds it took me to get up and head for the exit scans. It was, of course, when I entered the scan that the recreation registered and the barrier dropped. My identity tag had registered correctly, Dale, 283East, type 36, but the scan had mapped my mindset to reveal a type 16.

Now I accept that we all age. I also accept the possibility that performance assessments can be in process and that they have registered and become live between departure and the time we retransmit. I also accept that criticisms of current work could have been lodged following my presentation. But in my experience ageing or short-term regrading has only ever resulted in a two or three point downgrade. In my case I found myself twenty points down.

The transmission staff were apologetic, but they could do nothing since they lacked the authority to examine the transport log. My mindset reboot then took effect and I was recreated as a fully updated type 16. I had left 283East just days before as the dome’s Chief Engineer and now I had returned qualified and loaded only as a panel fixer. Though I accept it is highly unlikely that our systems have made an error, I hereby formally request a manual check of my recreation. My mindset is now limited to archives at level one only, a status I have never before had to endure. I cannot even access the works of literature I read for recreation, since level one archives only allow individuals to experience popular culture. I certainly cannot get into the technical areas I used to browse every day, though I have not found this too distressing since my recreated lower level activities do not demand that kind of material.

It is my belief that the addresses on several packets of data were wrongly assigned during my transmission. I can only think that one of the migrant menial workers was occupying the same channel as myself and by some corruption or thought initiation error packets belonging to that subject became attached to my stream and vice-versa.

This could have serious consequences if the menial in question transited to a port without automatic type scan recreation. Many places where such menials operate are served by such obsolete ports. Many of the outlying mines or production units, for instance, still use this equipment, despite its specific exclusion in dome standards for almost a century. If that is the case, there is currently, somewhere in our sphere, perhaps even in a power generation dome, an archive level one individual with a newly recreated type 36 mindset. If that individual is also fitted with an enhanced memory like mine, then he not only has access to technical, managerial and political data at archive level three, he also has the ability to store and process it without the personal assessment rating that ensures he has the mental facility to handle its complexity, its significance or its potential to harm.

It is therefore in the spirit of community and concern that I formally request a reassessment of my recreation. If as a result of age or performance reports I merited such a severe downgrading, then so be it. All I can offer as comment is that effecting such a change on transit seems a rather cowardly way to announce such a drastic downgrading. If, on the other hand, my level three archive access has been transferred in error to a level one mindset, then I urgently encourage the rectification of the mistake. As a type 36, I had access to very sensitive material and my mindset was equipped with some powerful retrieval and processing tools. In the wrong person, such facilities could be extremely dangerous. I therefore request a formal reassessment and I look forward to receiving your reply.

Dale42, 283East, type 16 (recently recreated from type 36, Chief Engineer)

I hereby certify that that the above text was created by the above operator in my presence at a single sitting within a screened environment and thus without access to external input. It can therefore be presented for assessment.

Certified and witnessed by Wayne82, 283East, type 21 (283East Local Assessor)