Costa Blanca Arts Update - Music to broaden the mind, three concerts in Alfas del Pi, nothing standard in sight.

 

Alfas del Pi Music Society offered three May concerts to complete the first part of its annual season. But these were three remarkably different concerts, each challenging in its own way, each presenting a surprising mix of the partially familiar and the less well-known. It was a repertoire to broaden a listener’s experience and it achieved that and much more.

The three concerts featured solo guitar, solo harp and a duo of cello and piano. The four musicians presented some fifteen works between them and all from different composers. There was not a single German or Austrian Classicist or Romantic within hearing distance. There was no Chopin or Liszt, no Debussy or even Shostakovich or Tchaikovsky. There was French and Hungarian music but also Argentinian, Uruguayan, American, Spanish, Swiss and Italian, alongside just a little German baroque.

Javier Llanes began the cycle with an evening of solo guitar music. He started with Manuel de Falla’s Homenaje a la Tumba de Debussy and then continued with the Baroque suite L’Infidele by the German composer Samuel Weiss, a composer whose identity might be in the Rococo, but his mind was clearly in the future. This was the closest our weekend approached to Classicism. The Hungarian Johan Kasper Mertz provided the next piece in the form of his Elegie, a piece of deep Romantic emotion. Mauro Giuliani’s Rossiniana Number One reminded is all how much improved Rossini’s music can become when it’s not in his own hands! And the concert ended with Una Lemnosita por el Amor de Dios of Agustin Barrios, which offered a moment of reflection to end rather than a grand rousing celebration. The effect was magical.

And speaking of magic, this is what Italian harpist Floraleda Sacchi generates from her instrument with such ease that perhaps her fingers don’t need to contact the strings. Now the harp repertoire might not be known to the average concert goer, which means that any solo recital featuring the instrument must also introduce the audience to new experience. But his did not matter in the least to this audience, such was the poetry of the playing. And by the evening’s end we all felt as if we have as if we’d like to continue hearing this music forever.

Floraleda Sacchi began with the Gitana of Alfonse Hasselmans and followed that with two pieces but Argentinian composers. Astor Piazzolla’s Oblivion was the closest the weekend came to popularity and it is a work that has become not only a familiar, but close to cliché, though not on the harp. Claudia Montero‘s Evocaciones followed and it proved to be a real revelation, given that it was both substantial and challenging, being harmonically and rhythmically varied, besides stunningly and refreshingly elegant.

Philip Glass’s Metamorphosis formed the substantial filling in this meal-sized sandwich of the program. Floraleda’s choice of repeats within an already deliberately repetitive experience metamorphosed this piece into a real meditation in which the audience willingly and profitably entered. The overall stillness of the piece was suggested by the near constant left hand arpeggio, whilst the soft commentaries in the treble contrasted, leaving the bass notes to provide what sounded like a commentary. Overall Philip Glass in Floraleda Sacchi’s hands created a landscape that was forever of interest.

Floraleda Sacchi’s program finished with two pieces by Ludovico Enaudi, Dietro l’incanto and Oltremare, whose episodic detail contrasted well with what had preceded it, and the audience’s response to the evening proved nothing less than rapturous. Two encores followed, Merengue Rojo by Alfredo Rolando Ortiz and Images by the harpist, herself. Not many in the audience had ever heard a concert of solo harp. Not many of them will ever forget the experience.

A third concert in three days would have to contrast strongly with the others to prove memorable. To say that David and Carlos Apellaniz did provide adequate contrast would be an understatement. Both the guitar and harp are soft voices in a concert hall. A cello and piano, however, can generate quite a lot of sound!

David Apellaniz was to play two cello concertos with piano accompaniment. This would be a feat in itself, but to play the Honegger concerto followed by Milhaud’s first was a task and a half.  Arthur Honegger’s music can be severely neoclassical. It can also be tender and reflective, and this performance made the most of this vivid and exciting contrast. Some of the textures in this sound are enduringly memorable. Darius Milhaud’s music always seems to have popular song nearby, though the proximity is often only hinted at through an almost transparent screen of modernism. The overall result is one of melodic and rhythmic excitement and energy.

After working very hard indeed, David left the stage for Carlos Apellaniz to bring everything to a close with a solo piano performance of Gershwin‘s Rhapsody In Blue. If we needed more energy in this concert, we truly got it by the bagfull. This was a vivid reading of a familiar work, an interpretation that had to merge the orchestral part with the original solo piano, a feat that was both challenging for the performer and rewarding for the audience, an audience perhaps familiar with the work but not in this format.

And at the end of the weekend of three concerts, one is reminded that there is a lot of music out there, that it is all worth discovering, that it is all nothing less than utterly rewarding, if only one is willing to step outside of the predictability of what we already know. There must always be space for individual voices and they should never be crowded out by our pre-directed expectations.

From The House of the Dead by Fyodor Dostoyevsky

Fyodor Dostoyevsky‘s From The House of the Dead is not a novel. Though its principal character, its narrator, the upper-class Goryanchikov, is probably a fictitious identity, it is also probably the author, himself, masquerading, so the overall impression is that of a recollection of real experience. We do not know if the other inmates of the prison camp where the book is set are faithful descriptions of real people, but they certainly come across as such. If there is anything that lingers after reading this book, then it is the immediacy of its realism.

Dostoevsky spent years in such a camp, in Siberia, of course, after surviving his own execution via a last minute reprieve which arrived, apparently, as his executioners as were ready to take aim. It was a bit of a wheeze and quite often used by the Russian royals and their system. Perhaps they were always late in the signing of such orders, since they were probably preoccupied with the counting of their serfs’ earnings, or should I say the earnings from the serfs. One has to be careful to look after the welfare of one’s subjects, after all, because if these people were actually to starve to death, one would take a cut in income and one might have to run the fountains at Peterhof half an hour or less each month. I exaggerate, perhaps but one senses that Dostoyevsky did not.

And it is the detail of the descriptions offered by its author that bring this living death to life. When he describes how even a misplaced word or glance could result in a prisoner receiving literally hundreds of lashes, one begins to understand the nature of absolute power derived from God.

It is perhaps the descriptions of these beatings that linger the longest in a reader’s memory by the end of this book. Dostoyevsky, via Goryanchikov, of course, describes the state of the flesh on the backs of the persons who had just returned from their ordeals. He even allows those tasked with the delivery of these disciplinary measures to describe the minutiae of their technique. We learn, for instance, that the ultimate weapon for the corporal punishment artist is the birch. It was the particular flexibility of this wood that enabled the true expression of the beater’s persona, in that its ability to store energy meant that a few tens of lashes from the birch could be as destructive as a hundred from a cane. The reader should take note of the advice. It may come in useful.

One of the more book’s arresting memories is how often such punishments appear to happen. After all, it’s the deterrent effect which is their most important function, so to be effective in this they should be used as frequently as possible. It will make them think twice, then thrice and so on…

But in the end, as the composer Laos Janacek concluded, it is the humanity of the people involved that shines through. Some of these people committed the most horrible crimes and most of them enjoyed relating their stories. And there was always, it seemed, an internal logic in their stories that arises to justify action, no matter how disastrous the effects may have proved, no matter how dire the consequences may have been. It is not that they were proud of what they had done, but its reality had become part of them, part of their present and future, as well as their past. One wonders if the royals and their loyals used to indulge similarly by recounting the histories of those they condemned.

Overall, one marvels at how these prison camp inmates simply get on with their lives. They eat their food, whatever it is, involve themselves in illicit trade, run their own drinking establishments, of sorts, and probably engage in conjugal acts of whatever character can be imagined. And they cooperate when they are not getting beaten. The next century had Solzhenitsyn’s One Day in the Life of Ivan Denisovich and frankly, little would appear to have changed, apart from the eventual ownership of the facility.

The Master of Petersburg by J M Coetzee

J M Coetzee’s The Master of Petersburg had a particular effect on this reader in that it prompted me to read From The House of the Dead by Dostoyevsky. It’s a book I have wanted to read literally for decades and have never been before properly begun. And the motivation comes directly from J M Coetzee’s analysis of the Fyodor Dostoyevky’s conscience, or perhaps his lack of it in The Master of Petersburg. Coetzee’s book is a novel. It does not claim to be history, nor does it base itself on historically recognizable individuals, except for the principal protagonist, Fyodor Dostoyevsky. But the scenario it examines becomes compellingly convincing, the dilemmas posed both credible and realistic.

The novel starts in 1869, a year when Fyodor Dostoyevsky was resident in Germany. The setting is more than a decade after his experience as a political prisoner in Siberia, a decade on from anything that is described in From The House of the Dead. The past may have been water under the bridge, but the flow was apparently continuous.

Dostoevsky has received a note saying that his stepson has died in St. Petersburg. There are administrative issues to settle, debts, possessions, people to inform, so the author returns to his own city and embarks upon the reconstruction of his stepson‘s life and death. There is an element here of who-done-what because the circumstances surrounding the end of the stepson’s life remain unclear.

The author has to live somewhere. There is a landlady and she has a family. There are the stepson’s contacts to trace, contacts which he made for a variety of reasons, not all of them completely legal. There are political movements to understand, perhaps penetrate, because that is the only reliable way to encounter untainted memories of a life passed away, a life that lived its own version of action. And, inevitably in Czarist Russia, there are police who are interested in the nature of every contact Dostoyevsky makes. They shed light not only with his stepson’s possible associations with the officially undesirable, but also on the author’s own past and the origins of his own incarceration as a political prisoner.

In pursuing this quest, Dostoyevsky encounters people and memories from his own past, and it has to be acknowledged that he has form. In reality, he can do nothing in this town in his own name without it being noticed by someone, registered by some authority. It is inevitable that something will be dragged up from the past, even if merely to facilitate interests in the present

And inevitably, the writer forms new relationships and these further complicate already complex relationships. There are debts to honour from the past and there will be new ones as a result of unfolding events, of that we are sure. There are previous associations. There is, eventually, perhaps the very reason that he himself came under the official scrutiny all those years ago, events that led to his conviction and incarceration as a political prisoner, and thus provided the experience that led to From The House of the Dead. And, most important of all, there is a contemporary political movement known to his stepson, involvement in which could potentially repeat the allegations and charges the previously led to his own conviction. People within those movements are aware of the author’s quest and his need for information. The problem with some of this information is that it comes with its own health warning.

But what J M Coetzee accomplishes in the midst of all this is a historical context, in The Master of Petersburg, is the creation of a scenario and as associated narrative that never enters polemic. We feel that we are in the same voyage of discovery as its principal character and we experience events alongside his own perception. We are never told what to think.

J M Coetzee’s The Master of Petersburg is a superb book that surprisingly even displays relevance to contemporary events. It reminds us that societies often can often be constructed by those with an interest in finding in the world precisely what they seek.

The Anarchy by William Dalrymple

 

Occasionally, quite rarely, in fact, one reads a book so powerful that it is impossible to review, at least until the dust its disturbance has scattered starts to settle. It can happen when something causes anger, revulsion, jaw-dropping admiration or raw emotion. And it is not often that such a book is from the non-fiction section, even rarer that it might be pulled from the shelves labeled Economic History.

But William Dalrymple’s The Anarchy is such a book. The Anarchy should be more literally entitled The Company, since it presents the history of a single commercial entity, couched in the form of a biography of a being that had a life of its own. The title does convey the author’s ultimate judgment on this entity but, given the detail of his history, it is probably an understatement, even generous in its recognition.

The book tells the story of the East India Company, the British one, not the Dutch one, not the French one. Surely there are similar corporate biographies elsewhere. They may even exist, but we can be sure that the impact, though possibly qualitatively similar, would be quantitatively less significant.

The bare and unadorned facts of this company’s history begin with its founding in the City of London in the late 16th century as a joint stock venture by a group of investors. It grew courtesy of its participation in the spice trade and slavery in the 17th century, before achieving almost imperial status in the 18th century, when it effectively ruled India. It continued to expand in the 19th century until its implosion in the middle of the century, when its sheer size took it down, after it had failed to cope with the consequences of the Indian Mutiny, which its own practices and policies had arguably caused. The book’s title, The Anarchy, indicates clearly the author’s position that this group was morally and economically a different kind of entity from a company, but the work is far from polemical. The term ‘company’ suggests at least some level of organization, cooperation or community. But, as Adam Smith noted in his Wealth of Nations, this company’s defining characteristics were personal profit, corruption, war, violence and political intrigue, always directed towards furthering its own, already monopolistic position. I understate.

In fact, William Dalrymple makes a little use of Smith’s judgment of the company’s activity, despite the fact that it fits perfectly with the characterization he offers. It is nothing less than a strength of his analysis that secondary sources of criticism, such as Smith’s, are largely ignored. Throughout, William Dalrymple relies on primary sources that relates directly to the company’s dealings in British politics, Indian politics and international trade. Listing such areas of activity might suggest that an air of legitimacy surrounds this corporate presence, but rest assured, this company was involved in mass murder, assassination, exploitation, profiteering, deception, and the list could go on to become a rogues’ gallery of transgression. People who doubt this analysis are free to remind themselves of Smith’s published opinion in 1770 that this, the only extant multinational corporation at the time, represented the anathema of free trade, competition or economic health, and the epitome of corruption, deception and graft, and this from the person who extolled the concept of free trade.

Two particular points lodge in the memory after reading this book. The first is a simple number, one half. There was a time in the early nineteenth century when half of Britain’s wealth - there were no GDP figures then of course - was derived from this company’s activity. They were selling drugs into China at the time and it was lucrative, despite their having to fight wars against the Chinese state to retain the right to do so. The second is the role the company played in the creation, for that can be the only word, of the Bengal famine, which was the greatest famine recorded in India’s history. Let’s ignore the firing of people out of cannon, double dealing and deception, alongside the expected naked exploitation and personal profiteering, all of which had their impact on the politics and economy of the United Kingdom, as well.

Anyone thinking that this might be a dry, over detailed, desiccated analysis of history should ignore their fears and be enlightened by this book. The Anarchy is a complete eye-opener to colonial history, the origins of wealth in our colonial societies and the consequences for the colonies. It should be read by everyone, especially those people who might admit even a residual pride in Britain’s Imperial past.

Two books I am not going to review - Frankenstein and Middlemarch

 

Frankenstein by Mary Shelley

Really surprised by the simplicity and transparency of the writing. I expected something much thicker than this, especially since it was written largely as early as 1818, though I consumed the 1831 edition. Yes, disbelief has not only to be suspended, but hung by the neck from the highest branch, and left there. Not only do we have the assembly of human bits, but we also have the being’s own story, which is couched in the same manner as Victor Frankenstein’s memoir, despite the fact that the “thing” claims he has yet to learn language. He does this, and then proceeds to read Paradise Lost, which is just hanging around the rural areas of Switzerland. But overall it is a very rewarding read, with lots of surprises, such as, for instance, that Frankenstein never refers to his creation as a “monster”. And it’s only as a result of the being’s mistreatment and the breaking of his word by Frankenstein that he embarks on his retributions against the family.

Middlemarch by George Eliot

Having never read it before, I decided that this must be the time. It is impressive, but it comes across like a middle-class Brookside. The writing style is convoluted, verbose and forever playing God. It did have its moments, but as Rossini said of Wagner, it’s the hours in between that are the problem. I’d read it again, however.

Anglo Saxon Attitudes by Angus Wilson

This particular reviewer rarely writes a negative review. If it didn’t communicate with me, there’s no need to assume that it will not communicate to you. A positive review has to concentrate on what was communicated, whereas a negative review must live in what was not felt, and that list is infinitely long, so where to start? “I liked it” or indeed “I didn’t like it” say nothing about the work in question, only about the reviewer, and this unknown person, often hiding behind an alias, should never be at the centre of the review.

So when it comes to Anglo-Saxon Attitudes by Angus Wilson, why should I begin with “I didn’t like it”? Well at least it gets the opinion out of the way, because in the case of this particular book, it needs to be said. Anglo Saxon Attitudes felt like the longest book I have ever read. It wasn’t, but it did feel that way for most of its duration. But the reason for my opinion is complex and, I suggested earlier, has more to do with me than the work.

Details of the book’s plot are available elsewhere. Suffice it to say that the important element is the fraudulent planting of a pagan erotic sculpture into the grave of a Dark Ages Anglo-Saxon bishop that was excavated decades ago. The apparent authenticity of the find had to be catalogued, described, interpreted. For half a century this practical joke at least influenced thinking, at least amongst interested academics, on the cultural and religious origins of the race that now inhabits the country we now call England. Hence the book’s title, rooted both in the historical relics of the Anglo-Saxons, for whom “England” would have been an unknown label, and for the modern British for whom both the concept of “Anglo-Saxon” and “England” are both reconstructed myths.

Amid the need to keep alive the myth of national identity and culture, a certain person who was involved in the original discovery finds he hast to continue to perpetuate the lie. He has personal and professional reasons. He also might even believe it was true. To some extent he has built his career on the existence of the find and, equally, he built half of his life by shacking up with the girlfriend of the person who played the original practical joke on his father by planting the object in the tomb and then claiming its authenticity. Decades have come and gone. Lives have been lived. Relationships have been severed, remade and broken by death and estrangement. Gerald, who knows the truth about several things, has lived with the deception, but dismissed it as possibly false, gives given the character of the person who admitted carrying it out. Gerald now has decided it is time to come clean and tell the story.

But to whom should he tell it? And how? Reputations are at stake. Water under the bridge won’t flow back the other way. People have moved on. Or have they? Anglo Saxon Attitudes thus inhabits a society with what could be described as a rarefied atmosphere. These people are of a certain social class, attend gentlemen’s clubs, regularly drift into French, for some reason, when English is just not good enough. A single paragraph of the thoughts might refer explicitly but opaquely to five or six of the book’s characters, any of whom might have been encountered during the fifty-year span of these memories. For anyone living outside donnish society of the public school, Oxbridge or academe, these people are barely recognizable as English, as archaeological, perhaps, as something dug up from long, long ago. And yet they are the mouthpieces via which the concepts of contemporary identity and culture are lengthily examined.

A strand that figures vividly in every character’s mind, if not explicitly in the English culture being examined, is sex. The erotic nature of the apparently pagan idol in the Anglo-Saxon tomb places a large ellipsis after every mention of the word sex in the book. We have characters who are openly homosexual in a society that has laws against the practice. We encounter respectable men who put themselves around a bit, and women who express their desires via euphemism. And also some who do not. And there’s a lot more besides. Perhaps too much. Perhaps… For this reader…

Anglo Saxon Attitudes is a complex and ambitious novel. For this reviewer it falls short of all its implied goals because it concentrates too heavily on a narrow, unrepresentative section of the nation, was consistently patronizing to working class attitudes and featured characters who spent most of the time living myths. Perhaps that was the point… Perhaps… Why not read it and see what you think?

Costa Blanca Arts Update - Cassado and Chopin in Alfas del Pi, Stravinsky and Elgar in Alicante

 

Just over a year ago, it would not have been anything special to declare that it had been possible to attend four quality concerts in this area over three days. And then there was covid. Here is Spain, we had a strict initial lockdown, but since then schools have stayed open and some cultural spaces have kept running in spite of restrictions on numbers. Before saying anything else, it is necessary to remind oneself that the new norm has involved social distancing, fifty per cent capacity for venues, compulsory hand sanitiser, masks, the recording of contact details and a temperature test on entry. This has severely restricted audience’s willingness to attend and has persuaded many, perhaps a majority of venues to cease activity altogether. In addition, performers’ travel has been as restricted as the population in general, despite there being the possibility of exemption permits for work. The combination of restrictions on travel, availability of travel and reluctant venues has severely curtailed cultural activity, however, and there have been many perennial supporters of live events who have expressed the opinion that such gatherings should not be happening during a pandemic. Opinion is on one side, while the law places the limits. Also, many more elderly regular attendees have decided that now is the time to lock up and stay in. Individuals have made their own choices.

And now, on the day that bars and restaurants can open until ten o’clock in the evening and when cultural venues can admit seventy-five per cent of their capacity, it was under the previous, more severe restrictions that saw concerts on Friday evening, Saturday lunchtime and evening and Sunday lunchtime in Alfas del Pi and Alicante.

On Friday in Alfas del Pi, Antonio Garcia Egea and Fernando Espi joined as Duo Arbos to play a works from the repertoire of violin and guitar. This was the kind of programme one does not encounter often. It started conventionally with Spanish Dance no5 by Granados, but Carlo Domeniconi’s Sonatina Mexicana has probably not figured often on concert programmes in the last year. It has probably never been followed by Ravi Shankar’s El Alba Encantada, and the microtones of Indian music have probably never before led into Paganini’s Cantabile! Astor Piazzolla’s Historia del Tango, Bourdel 1900 and Café 1930 followed by Libertango was conventional in comparison, as perhaps was Pablo Sarasate’s Playera Romanza Andaluza, despite the understated but stratospheric virtuosity of the ending of the violin part. We finished the evening with Fernandon Espi’s own Impromptu and we were particularly grateful in these times to be taken by the performers on such a varied journey.

On Saturday lunchtime the orchestra at ADDA (Auditori de la Diputacion de Alicante) marked fifty years since the death of Igor Stravinsky with a breath-taking performance of Petroushka. Yes, it’s a work that the majority of the audience had hear many, many times, but it remains a work that is fresh with every new exposure and particularly so in this reading by Josep Vicent, whose reading of this music is faultless. The colours were always vivid, the scenes clear and beautifully depicted in this work that paints with sound. We also heard a superb reading of the Elgar Cello Concerto by Damian Martinez and then had encores of the Valse Triste of Sibelius and, and true to the form of current concerts, a short piece of Piazzolla, Oblivion, with the leader’s violin as soloist.

Then on Saturday evening, back in Alfas del Pi Duo Fortecello, the cello and piano of Anna Mikulska and Philippe Argenty, gave the first of their two concerts. This one featured works by Chopin, Nocturne opus 9, Cello sonata and Polonaise Brillante coupled with Piazzolla (yet again!) in the form of the Triptyque "la Trilogie de l'Ange" and finally the Danse Macabre of Saint-Saens. We only just made the curfew…

Then on Sunday, Duo Fortecello presented their second programme in Albir. While their first programme was the epitome of the conventional, the second was as opposite as it is possible to be. They opened with Joaquin Nin’s Seguida Española and followed with what proved to be a rare gem. Gaspar Cassado wrote a famous sonata for cello and piano based on old Spanish tunes, but this Sonata en la menor, though from the same year, 1925, is quite different in character. Exactly how many times this work has been performed in Spain cannot be assessed, but it is certainly not many times. And it may have been performed elsewhere even less. The work itself is superb and deserves to be much more widely heard, especially when it is compared to other works that form the basis of the repertoire for cello and piano. Any music lover will find great reward in searching out this work and hearing it performed. It has to be said that the fourth movement, Paso Doble, does not live up to the quality of the first three, but the criticism is minor. How many composers, after all, were capable of writing finales that lived up to their preceding movements?

Anna and Philippe continued with a Flamenco solo for cello by Rogelio Huguet y Tagell and then Andaluza by Granados. Manuel de Falla’s Siete Canciones Populares Españolas is music of genius and Gaspar Cassado’s Requiebros, though derivative, is a superb way to finish any concert. And so the duo had given a musical tour of Spain, visiting most regions and sampling its musical soul. Superb. And what a relief from current preoccupations!