A Month in Yorkshire by Walter White

A Month in Yorkshire by Walter White is a superb book. First published in 1861, it was one of the first travel books designed for a new kind of leisure, which we now called tourism. Railways had already been around for long enough for the experience of travelling on them to become commonplace. Here, Walter White regularly uses the train in order to embark on a point-to-point walk, just like a modern fell-walker might do. In this sense, this is unlike the volumes that originated in the experience of the Grand Tour which, as an exercise, produced an experience that was only available to the wealthy. Here we have a least the potential for mass tourism, where the writer even makes recommendations to those readers who might follow his footsteps. Perhaps this is the key. The writer of a Grand Tour was surely most interested in personal responses, whereas Walther White seems to direct the experience towards the reader.

The author starts on the banks of the Humber and then goes up the East Coast as far as the Tees with an occasional trip inland. He then takes in the Pennines up to the borders with modern Cumbria and wanders the Dales. He approaches the industrial West Riding with trepidation, because he is clearly a rural rambler rather than a lover of cities, despite the fact that he himself lives in London. Notwithstanding, there are some truly interesting passages in the book that describe industrial processes in Saltaire, Batley and Sheffield. He does regularly comment on the grime and smoke of the industrial towns, but he is sympathetic to the people who labour in the factories and mills, even though he sometimes finds it hard to communicate with them.

Walter white does have opinions. For instance, he finds Hull dull. “Half a day exploration led me to the conclusion that the most cheerful quarter of Hull is the cemetery.” His view of language north of Coventry is mildly patronizing. Like many English writers, he resorts to gobbledygook in his attempts to render a Yorkshire accent. Such writers, never - I repeat, never! - write “air hair lair” in order to convey the sound of a Lah-Di-Dah “hello”. But they often resort to the most ridiculous spellings to convey what is simply another way to pronounce words in a language that has no concordance between the written and the spoken. The author does, however, offer an interesting and refreshing comparison. “Journeying from Hull to Beverly by market train on the morrow I had ample proof, in the noisy talk of the crowded passengers, that Yorkshire dialect and its peculiar idioms are not ‘rapidly disappearing before the facilities for travel afforded by the railways’. Could I fail to notice what has before struck me, that taken class for class, the people north of Coventry exhibit a rudeness, not to say coarseness of manners, which is rarely seen south of that ancient city. In Staffordshire, within 20 miles of Birmingham, there are districts where baptism, marriage, and other moral and religious observances considered as essentials of Christianity, are as completely disregarded as among the heathen. In some parts of Lancashire and Yorkshire, similar characteristics, prevail; but manners do not necessarily imply loose morality. Generally speaking, the rudeness is a safety-valve that lets off the faults, or seeming faults of character; and I prefer rudeness to that over refinement prevalent in Middlesex, where you may not call things their right names, and where, as a consequence, the sense of what is fraudulent, and criminal, and wicked, has become weakened, because of the very mild and innocent words in which ‘good society’ requires that dishonesty and sin should be spoken of.” The north might be coarse, but the south is dishonest! Things don’t change!

There are some surprises of vocabulary along the way for the modern reader. Did you know, for instance, that a ninnycock was a young lobster? He does, however, find the banter of people in at least one industrial city rather objectionable. “I had often heard that Sheffield is the most foul-mouthed town in the kingdom, and my experience unfortunately adds confirmation. While in the train coming from Barnsley, and in my walks around the town, I heard more filthy and obscene talk than could be heard in Wapping in a year.”

Walter White does largely steer clear of British supremacy and racism. He does, however, make some things clear. On Wickliffe’s Bible, for instance, he praises the translator as one who “opened men’s hearts and eyes to see and understand the truth in its purity; cleansed from the adulteration of priestcraft; stripped of all the blinding cheats of papistry”. He also has time for Puritans, as he makes clear in a description of Haworth where “…the church is ugly enough to have had a Puritan for an architect”. On his walks he regularly sups ale in public houses and is not a fan of the temperance movement. “…in my wanderings, I have sometimes had the curiosity to try the Temperance Hotel, and always repented it, because experience showed the temperance meant poor diet, stingy appliances, and slovenly accommodations”.

But Walter White is real traveller. Thought he does prefer to wallow in the poetic Romanticism of an England perhaps already gone, his respect for working people is such that he finds things and people of interest wherever he lands. True experience, however, is by brook or fall. “Let me sit for an hour by the side of a fall, and watch the swift play of the water, and here it’s ceaseless, splash and roar, and whatever cobwebs may have gathered in my mind, from whatever cause, our sweat clean away.”

Walter White is clearly one of the first tourists in the modern sense, and the quality of his writing makes this book a joy to read.

Billy Liar by Keith Waterhouse

 

Billy Liar by Keith Waterhouse provided the latest foray into the world and mores of the late fifties. It’s yet another novel that resides firmly in northern English working class life. But unlike Alan Sillitoe, John Braine or Stan Bairstow, Billy Liar lives almost entirely in the comic. Until, that is, when it doesn’t.

A problem with nostalgia is that it tends to induce blindness. Shortcomings and limitations disappear when the warm glow of familiarity obscures everything but the positive. Perhaps I became infected with this unmentionable N word when I decided to re-read this book that I doubt I have touched in over fifty years. This may indeed be strange, because Stradhoughton, the fictional Yorkshire backwater where the novel is set could in reality have been close to where I was raised and indeed the city of my birth, Wakefield, is mentioned several times, where it might even be understood to be at some height of cosmopolitan sophistication. Perhaps not…

I had expected Billy Liar to have aged, perhaps grown stale now that its setting would no longer be ideologically either working class or Labour voting. But has anything changed? And if so, has it been for the better?  Might it be that the community in which Billy lived had convinced itself of its status and indispensability only to have come down to earth with a bump when reality intervened?

Billy Liar is a short book. Joyce’s Ulysses is longer. But they both inhabit similar territory in that they follow a principal character through one day’s eventless events. Viewed in this light, Billy Liar becomes potentially much more than a comic romp through northern English quaintness.

Billy is an employee in an undertaker. He spends the first part of his Saturday morning at work, as everyone did in that era. He strolls around town, goes to the pub, meets a girlfriend or two and then comes down to earth. It’s a special day for Billy because he’s convinced himself that he is about to enter the big time as a comedy writer for a name in London. From start to finish, however, Billy is deluding himself.

He and a workmate converse in what sounds like a double act. It’s supposed to be funny – and is. But before long, we are laughing at the two of them, not with them. It’s not original. Billy’s talent, it seems like that of everyone else, is mimicry., a cliched copying of what the mass media are feeding him.

Though he does tell fibs to all, the person he is really lying to is himself., since he has never stepped back from his surroundings to reflect how narrow and confined is his reality. He is not alone. Bad jokes are repeated. Multiple girlfriends believe they too are unique in his life. He is engaged to two of them – or so he thinks. Perhaps they do too.

After fifty years of separation, Billy Liar now seems more significant that it did first time round. Billy is convinced he is about to break out of his small-town straitjacket. He is convinced he is something special because he can mimic the received messages with which he has been fed. His self-delusion seems complete. He thus now becomes a metaphor for the continued subservience and indeed marginalisation of the way of life he represents. It’s comic, but in the end it’s a tragedy.

Beyond the Schoolboy Fringe - Untold Stories by Alan Bennett

Untold Stories by Alan Bennett is something of a pot pourri. It starts with an autobiographical exploration of social and family origins, and then moves on to include occasional pieces on travel, architecture and art, copious diaries from 1996 to 2004, reflections on previous and current work and essays on contemporaries, educational experience and culture. The fact that it all hangs together beautifully is a result of its author’s consummate skills, both linguistic and perceptive.

Untold Stories takes its title from the autobiographical sketch that opens the book. Alan Bennett was the physically late-developing child of a family in the Armley district of Leeds, a northern English industrial city. His father was a butcher who owned two suits, both of which smelled of raw meat. His mother was the supporting pillar of the household, but was also prone to bouts of depression. As a child, Alan Bennett seemed to dream less than most. Perhaps he is still less than able to admit the breadth of his flights of fancy.

“With a writer the life you don’t have is as ample a country as the life you do and is sometimes easier to access.” This sounds remarkably like e e cummings, a character that would not usually be linked with someone as apparently domesticated as Alan Bennett. But reading all of Untold Stories, the reader is repeatedly struck by how much of the eventual content of Alan Bennett’s perceptive, witty and perspicacious writings has its origins within the four walls of the family home. Many of the values, assumptions, attitudes and standpoints, whose apparently unquestioning adoption by his fictional characters lead the listener to question them, arose from a wider family that feverishly tried to be mundane but, like all families, never achieved that goal. The family was, after all, made up of individuals, each of which had his or her own reality alongside unresolved and often shared misgivings. 

Thus, immediately, a writer has several lifetimes of real and imagined material. Alan Bennett, perhaps by virtue of having at least potentially crossed some of the chasms of social class that so profoundly divide British society, seems able to comment, often with no more than an occasional word or phrase, on those tentative but agreed assumptions that make us what we are. “Minor writers often convey a more intense flavour of their times than those whose range is broader and concerns more profound.”

But this, despite the authenticity of his flavours, is no minor writer. Not for a moment would anyone wish this writer’s passing, but there is no doubt that Alan Bennett’s work will live on, probably grow in stature as its ability to comment on the changing Britain of the twentieth century develops a sharper focus.

Essentially Alan Bennett comes across as a conservative type. He dresses and even looks like a 1950s schoolboy, visits churches to describe architectural details of selected tombs in Betjemanesque prose, probably doesn’t indulge in fusion cooking, shuns recognition, inhabits the inner city but is perhaps never quite at home there. But then there’s the anti-establishment side, the satirist, the overt homosexuality and general anti-bigwig mentality. 

And all of this from a First at Oxford. “But taste is no help to a writer. Taste is timorous, conservative and fearful. It is a handicap. Olivier was unhampered by taste and was often vulgar. Dickens similarly. Both could fail, and failure is a sort of vulgarity, but it’s better than a timorous toeing of the line.” Untold Stories is a long read, but one which offers a simple yet sophisticated joy from beginning to end. Alan Bennett revisits topics he has written about in the past. Miss Shepherd, The Lady In The Van is here, as are his early plays and Beyond The Fringe. So are Talking Heads and The History Boys. But throughout he selects and applies language with much wit and humour to offer apparently ephemeral perspectives on everyday life, perspectives that on reflection are anything but shallow. He is a man of taste, as revealed by his regular revulsion with Classic FM, but he is also an enigma because he keeps listening to it.

A social climber, our Joe - A review of A Room At The Top by John Braine

It’s fifty years since A Room At The Top first appeared. Against a backdrop of post-war Britain, a period when people really did believe that a new future, a different kind of society was just around the corner, Joe Lampton, born January 1921, aspired to social and economic elevation. Though competent and already promoted as a local government officer in a grubby northern English town, with spare time interests in amateur dramatics, cigarettes and beer, even he himself rated his prospects of success as very poor. But Joe’s other passion was the ladies.

Two in particular caught his eye. Alice Aisgarth was married, older than him, and had a local reputation for being a bit “forward”. Basically she wanted love and passion to light up her dull, unhappy life with excitement. Susan Brown was a different prospect entirely, being nineteen, virginal and daughter of a rich businessman. If Joe Lampton could never work his way to wealth, he might just be able to marry it. His problems arose out of Susan’s desire to remain pure during their courtship, a position that meant Joe had to continue seeing Alice to satisfy his needs. Further complications arose when Susan relented and fell immediately pregnant. Well Joe achieved his goal. He and Susan married and he attained what he had sought all along, a meal ticket for life. He was not entirely without conscience, however. So when the rejected Alice, who deeply loved him, is killed in a car crash after a drunken night trying to drown her sorrows, Joe Lampton does suffer some remorse. But eventually, like many social climbers, he achieves his heights by trampling on others.

What remains enduringly intriguing about Room At The Top is its portrayal of British society’s obsession with social class. Joe perceives his best chance of social elevation is to marry money. And, in 2007, I re-read this novel in a week when a United Kingdom report declared that current day social class differences were widening, whilst opportunities for social mobility are actually decreasing. So John Braine’s novel is also a social document. The book is very much of its own time. It reminds us, for instance, that in the 1950s everyone smoked – and smoked a lot. Men drank pints in the pub – some of which did not even admit women. Homosexuality was not only not tolerated, it was illegal, though remained visible.

Some of the recorded individual aspiration now seems nothing less than quaint. Alice Aisgarth, for instance, declares that she would like to sleep with Joe. “Truly sleep,” she qualifies, “in a big bed with a feather mattress and brass rails and a porcelain chamber pot underneath it.” In the 1950s, most north of England houses did not have bathrooms and the potties were usually enamel.

But it is in the area of social class that A Room At The Top is bitingly and enduringly apt. Joe Lampton believes he lacks the capacity to succeed, lacks the necessary background, the poise, the breeding. He sees himself as essentially vulgar and possesses no talents which might compensate for this drawback. His rival for Susan Brown’s affections, however, is one John Wales. He is studying for a science degree at Cambridge, and thus acquiring not only the knowledge which will ensure that he will become the managing director of the family firm, but will also endow the polish of manner, the habit of command, the calm superiority of bearing, the attributes of a gentleman. 

Fifty years on, we might change an odd word, and the family firm might now be multi-national, but the spirit of contemporary Britain’s class system is arguably the same. And so despite the aspiration for and perceived attainment of social change in post-war Britain, Room At The Top, juxtaposed with recent evidence, reminds us that very little, if anything, has changed – except for the cigarettes and the chamber pots, of course. Oh, and we might now also prefer lager.

View this book on amazon ROOM AT THE TOP

A reflection on Saville by David Storey

Saville won the Booker Prize in 1976. In such a vast novel it is inevitable that the pace will occasionally quicken and slacken, but a book like this can be read over weeks, almost dipped into as the passing phases of Colin’s life unfold. David Story was born in Wakefield, and so was I. It could be argued that his most famous and perhaps still most successful work is “This Sporting Life”, a portrait of a Rugby League player who achieves local fame and then notoriety as his life and career blossom and then fall apart. It was filmed in the early 1960s, with Richard Harris playing the starring role. Along with about 28000 others, I was in Wakefield Trinity’s Belle Vue ground soon after midday to make sure that I got a standing place by the railings next to the pitch to see Trinity play Wigan in a cup-tie. I was only ten and needed to be early because, had I been further back amongst the crowd, I would have seen nothing. Wakefield beat Wigan 5-4, with Fred Smith scoring the only try of the game at my end. They went on to win at Wembley that year, beating Huddersfield in the game where Neil Fox used a drop goal strategy not seen before or since.

But before that cup-tie against Wigan, the packed Trinity ground became a film set. We were all unpaid extras as Richard Harris and members of the Trinity second team filmed some actions Sequences for “This Sporting Life”. I show no disrespect for Richard Harris by recalling that the sequence required a whole string of takes, necessitated by the fact that the star kept dropping the ball! I have seen the film several times, but I have not yet managed to spot my short-trousered legs behind the sticks at the Belle Vue end. They are there, somewhere.

I digress at length from my intended review because Colin, the central character of Saville, could easily have been me, or perhaps my older brother. Like Colin we were brought up in a small Yorkshire mining village. Also like Colin we went to a grammar school and experienced similar tensions and contradictions as a result of social class differences. And again like Colin we both became, as a result of that education, something previous generations of our permanent-feeling community had never aspired to, perhaps never knew existed. Unlike Colin, we did not aspire to become writers, except of course for me, who eventually tried to become one! It was the education that changed everything and this aspect of Saville is beautifully portrayed, right down to the visit to the old Kingswell’s shop in Wakefield to buy the ludicrously expensive school uniform, a source of pride for the miner’s family, but also a pointer indicating how lives will inevitably diverge.

Saville also deals with how social mores were changing in the new second half of the twentieth century. Colin’s parents simply could not relate to how his life was developing, perhaps finding hardest to stomach the individuality that he developed and was determined to express. It was a quality you could not pursue when, as poor people, your lives were always inter-dependent. The communal nature of their poverty made this a desire they could not comprehend and occasionally his pursuit of his own ends was seen by them – perhaps quite rightly – as errant selfishness. Of course, we now live in an age where the individual is the norm, the indivisible unit of society and, perhaps, where an idea of community is mere nostalgia.

Above all else David Storey’s Saville evokes a time and a place. It also evokes a language, a dialect that preserves the use of thee, thy, thou and thine and, although occasionally laboured, the book’s specialised vocabulary and syntax create the sound of a Yorkshire twang.

Saville has no vast themes, no overtly historical settings against which the characters enact their lives. Rather it concentrates on a social and economic setting which was quite peculiar to these mining communities in Yorkshire. But this is the book’s real strength. What we have is a social document, as powerful and yet as specific as some of its nineteenth century equivalents. Now, after the closure of the pits, though the villages remain, these communities have disappeared to be replaced by settings that perhaps offer less chance of social mobility or self-respect than in Saville’s time. This provides and irony that my own novel set in these same places might bring into focus. But in Saville’s time, the idea that the pits would close never entered anyone’s head, a fact which makes Colin’s transformation through the book remarkable, credible and yet ultimately sad, since we now see it as effectively driven by necessity, not choice.