Milkman is a novel by Anna Burns. It won the Booker. It is a book. It's a book about a place, a place which is not named, but we know where it is because its divisions, borders, red lines, call them what you may, are currency in its social divide and international renown. It's a place that's part of somewhere else, or isn't, depending on your view of history, even though it's the present, its present that is the only relevant place to inhabit. There is another place over the border, and, yes, another one over the water, but in the past those from over there have often been this side of the ditch to leave their marks and then go home again, or not, which is at the root of the problems of this place with its border, its division, its divides, this side of the water. Like anywhere, there are people throughout to this place, but, unlike almost everywhere, they very rarely have names, or if they have them, they don’t want to use them, believing, clearly, that the name would incriminate, accuse, label, even identify in this situation where to be known always carries risks. If you are Milkman, or even a milkman, you can live with the label, possibly because it strikes fear into those who hear it, fear of association, or of reprisal, or of identification, or even of not getting your pinta. That's what the capital letter can do, or undo, if you don't have one, just one, at the start, making one a name and the other, well, a name, but not a name to identify, only a name to label. But then there are lots of labels this side of the water. There are labels above all others, which might determine where you live, might reveal what you believe, might dictate where you might walk, and where you might not, where you might drink, or buy chips, where the rest of the shop snubs you and you might even forget to pay, for your chips, of course, for you are always likely to pay, eventually, in other ways. It's these labels that make you walk faster through the ten-minute zone that divides the divisions, the road where you are being watched, counted, logged, photographed, recorded, identified as identifiable, in the future as well as in the present, which itself will become a permanent past if your name, still unspoken, receives the celebrity of appearing on someone’s file. Unless, of course, you are that Somebody McSomebody who is already known, already logged, already identified, probably already filed, in which case that Somebody McSomebody would probably not want to be seen, not want to venture into that ten-minute no-somebody's land, not anybody's land, that works like the border between over there and over here or the ditch between over here and over the water, keeping apart, keeping division. Unless, of course you are family, in which case you are known as brother or sister and by number, first, second, third etc., or you are known intergenerationally, like mama or papa or granddad, who might even still have a name, like one of your brothers, which is better not said in any case, being that it would be recognized, labelled, identified or merely chiseled into a headstone. That's always the risk, especially when your family is known to be sympathetic to causes unspoken in private but inevitably adopted in public, because the photographs, the records, the files prove you still live over there, on that side of the ten-minute zone that marks the division. And, when you have decided who you are or who you might become, should you agree to continue to see a milkman or other for the purpose of something other than acquiring milk, then you need to watch your back to make sure your maybe-boyfriend is not watching you while you are at your deception, which is not deception, because you're not trying to deceive. And then, in the end, you are at the end of the book, which is not really a book, but a train of thoughts, events, thoughts about events, and analyses, rationalizations of the irrational, all inside the head of an eighteen-year-old woman, who happens to come from one side or other of the divide, in the divided land, that's one side of the border and another side of the water ditch that separates it from over there. You have travelled the roads, lived the short lives, felt the threats, been taken to all the places the eighteen-year-old has deemed you will see, felt the confusion life has brought to her life, and experienced the lack of ending that inevitably applies to things that have no end. The only certainty, and this at least is certain, that this book, that actually might not be a book, but thought, experience and imagination, is a worthy Booker and arguably one of the greatest achievements in the history of things that generally are called books.
Showing posts with label northern ireland. Show all posts
Showing posts with label northern ireland. Show all posts
Tuesday, September 1, 2020
Milkman by Anna Burns
Milkman is a novel by Anna Burns. It won the Booker. It is a book. It's a book about a place, a place which is not named, but we know where it is because its divisions, borders, red lines, call them what you may, are currency in its social divide and international renown. It's a place that's part of somewhere else, or isn't, depending on your view of history, even though it's the present, its present that is the only relevant place to inhabit. There is another place over the border, and, yes, another one over the water, but in the past those from over there have often been this side of the ditch to leave their marks and then go home again, or not, which is at the root of the problems of this place with its border, its division, its divides, this side of the water. Like anywhere, there are people throughout to this place, but, unlike almost everywhere, they very rarely have names, or if they have them, they don’t want to use them, believing, clearly, that the name would incriminate, accuse, label, even identify in this situation where to be known always carries risks. If you are Milkman, or even a milkman, you can live with the label, possibly because it strikes fear into those who hear it, fear of association, or of reprisal, or of identification, or even of not getting your pinta. That's what the capital letter can do, or undo, if you don't have one, just one, at the start, making one a name and the other, well, a name, but not a name to identify, only a name to label. But then there are lots of labels this side of the water. There are labels above all others, which might determine where you live, might reveal what you believe, might dictate where you might walk, and where you might not, where you might drink, or buy chips, where the rest of the shop snubs you and you might even forget to pay, for your chips, of course, for you are always likely to pay, eventually, in other ways. It's these labels that make you walk faster through the ten-minute zone that divides the divisions, the road where you are being watched, counted, logged, photographed, recorded, identified as identifiable, in the future as well as in the present, which itself will become a permanent past if your name, still unspoken, receives the celebrity of appearing on someone’s file. Unless, of course, you are that Somebody McSomebody who is already known, already logged, already identified, probably already filed, in which case that Somebody McSomebody would probably not want to be seen, not want to venture into that ten-minute no-somebody's land, not anybody's land, that works like the border between over there and over here or the ditch between over here and over the water, keeping apart, keeping division. Unless, of course you are family, in which case you are known as brother or sister and by number, first, second, third etc., or you are known intergenerationally, like mama or papa or granddad, who might even still have a name, like one of your brothers, which is better not said in any case, being that it would be recognized, labelled, identified or merely chiseled into a headstone. That's always the risk, especially when your family is known to be sympathetic to causes unspoken in private but inevitably adopted in public, because the photographs, the records, the files prove you still live over there, on that side of the ten-minute zone that marks the division. And, when you have decided who you are or who you might become, should you agree to continue to see a milkman or other for the purpose of something other than acquiring milk, then you need to watch your back to make sure your maybe-boyfriend is not watching you while you are at your deception, which is not deception, because you're not trying to deceive. And then, in the end, you are at the end of the book, which is not really a book, but a train of thoughts, events, thoughts about events, and analyses, rationalizations of the irrational, all inside the head of an eighteen-year-old woman, who happens to come from one side or other of the divide, in the divided land, that's one side of the border and another side of the water ditch that separates it from over there. You have travelled the roads, lived the short lives, felt the threats, been taken to all the places the eighteen-year-old has deemed you will see, felt the confusion life has brought to her life, and experienced the lack of ending that inevitably applies to things that have no end. The only certainty, and this at least is certain, that this book, that actually might not be a book, but thought, experience and imagination, is a worthy Booker and arguably one of the greatest achievements in the history of things that generally are called books.
Labels:
book review,
catholic,
conflict,
fiction,
northern ireland,
novel,
protestant,
troubles,
war
Monday, December 19, 2011
A Northern Ireland Childhood - Patrick Clarke Ha Ha Ha by Roddy Doyle
Patrick Clarke Ha Ha Ha by Roddy Doyle is an unusual, highly original account of life in a Northern Ireland Catholic household. Written from the point of view of Paddy, the eldest son, aged ten, of the Clarke family, it draws the reader through a particular experience of childhood.
There is a child’s wonder at the new. There are strange facts about the world to be unearthed and challenges to face like a man.
But when you are ten, there is also always the rock of parents, ma and pa, ma and da, mum and dad on which to rely. Their love for you and their constancy will always offer support and never let you down. Like God, they are not subject to question.
So when you do something that was not quite advisable, and as a consequence a window gets broken, or a plant uprooted or an ornament broken, there’s recrimination to expect, of course, perhaps punishment to endure, but it will be fine in the end, because ma and da always make things happen that way. You can trust them, assume their interest, take them for granted.
And that applies even when you beat up your mate, and hit him just a bit too hard. You might say he fell, or stumbled and hit himself hard in an unfortunate place, let blood that spotted his shirt or came home crying in fright, but it would all be fine in the end. When you give your younger brother a dead leg just to keep him in his place, or declare war under the covers after bed time, or even when he messes his pants provoking the others to giggle and mock, there is always home waiting, where there will be safety behind the parental screen.
And when you pick a fight because someone says that George Best is not the best footballer in the world, that a teacher you like is a whore or a defenceless sibling ought to get punched, ma and da always step in, mediate, soothe.
Until, that is, you realise your da might not be telling the truth, until you realise that he is just another grown up, perhaps as inconstant and unreliable as all the others. And what about when your ma and da start to fight? The noises percolate through the wall from the other room. They can’t be hidden. Well that’s just called growing up, which is already happening, even – perhaps especially – to a ten year old. And then, of course, there will be adulthood, when everything will be different in a world where people don’t fight, where there will be no conflict.
This is Northern Ireland, after all.
Roddy Doyle’s book is a delight. It takes a while to suspend the disbelief associated with becoming a ten year old, even longer to get used to the idea that little Paddy might have written it all down. But the mood and his character soon take over and draw us into a world as fascinating and as threatening as any experienced by an adult.
Labels:
catholic,
child,
childhood,
culture,
family,
northern ireland,
relationship,
religion
Wednesday, October 19, 2011
A Northern Ireland family - Reading In The Dark by Seamus Deane
Reading In The Dark is a first person account of an extraordinary childhood. On the surface, the family seems to be stable enough. They are Catholics and the novel’s narrator is about half way along his parents´ progeny. Nothing special there...
They are not rich, and apparently not poor. They get by.
The lad explores the neighbourhood, makes friends, starts school. Eventually he proves to be quite academic and he clearly goes from personal success to further personal success.
But all the time there’s something in the past that labels him. There are people who call him strange names, accuse him of things he hasn’t done. He does not understand, but feels the consequences.
Life can be complicated when you’re born to a Catholic family in Northern Ireland.
The boy grows up in the 1950s and 1960s. Via short, dated chapters, arranged chronologically and starting in February 1945, we able to build and perhaps experience the lad’s world. We share the boy’s new experience, feel the changes in his life and body as he does. But there is always something unsaid, intangible, but undoubtedly real and of consequence. Everyone seems to know something, but he has little idea what it all means.
Mother and father remain reticent. Relatives and acquaintances allude to Eddie, the boy’s uncle, who is not around any more. Clearly Eddie died in strange circumstances. But in the Northern Ireland of the 1950s, you have to be careful what you say, when you speak and whom you mix with.
Just being seen talking to Sergeant Burke, the policeman, can result in your being labelled a traitor, a collaborator, or worse.
The boy’s relationship with the Church and its clergy is both fascinating and surreal. There are moments of humour, times of fear, often juxtaposed. There’s a maths teacher whose class rules are so complex that any response seems punishable. Serves them right… It seems that whatever contribution an individual might make has the potential to render that person in need of strokes, but the ground rules demand that no-one may opt out.
It’s the same in the wider society. When you’re a Catholic in Northern Ireland – and perhaps if you are not! – there are no fences you can sit on. Whatever you do it will be wrong.
There are enemies on both sides of every fence, so wherever you climb down, beware. Tread carefully, know your place, stay on your guard. But what if, like our young lad, you don’t know what to beware of?
Slowly, however, the real truth behind Uncle Eddie’s fate emerges. It’s only then that the growing boy, and indeed the reader, realises just how complicated – and vindictive – life can be.
Reading In The Dark is a highly poetic novel. The scenes are vivid, beautifully portrayed. They are short, but each adds its own new detail to the bigger story of how a family has learned to cope with its own chequered past.
Those who don’t know the mistakes of history are perhaps doomed to repeat them. Those misled by untruth are not necessarily liars when they restate it. But complicating the past probably confuses the present and disturbs the future. Seamus Deane’s novel, Reading In The Dark, is a vivid and moving portrait of a family troubled by a past it dare not admit.
Labels:
catholic,
family,
ira,
nationalist,
northern ireland,
trouble
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