Grass For My Feet by J. Vijayatunga

Urala is a village near Galle in the south of Sri Lanka. Its existence might be fiction, but equally it might have been, or be reality. Everyday life there, just like anywhere, is a mixture of the expected and unexpected, change and tradition, ritual and experiment, received values and new directions. In fact, Urala is pretty much like anywhere in that folk live their lives, set up homes, get married, have children, perhaps, grow up and die, for sure. So what is special about Urala? Well, on the face of it, nothing. But this village does have the distinction of having its day-to-day life described in some detail by J. Vijayatunga in his book, Grass For My Feet.

This is not a novel. Neither is it a factual account, a social study of a community. And these cannot easily be called short stories. There are no obvious plots. Grass For My Feet is rather a collection of occasional or descriptive pieces, coming near in style to a regular newspaper column, of the “letter from” genre. Sometimes something typical is featured. Sometimes it’s an event, and sometimes the focus is merely inter and intra-family relations. But the reader should not expect drama, or even anything like a linear story to unfold. And perhaps these pieces are best approached one or two per sitting, rather than as a collection to be started and finished.

The tales cover many aspects of village life. There are burglaries, weddings, even a murder, funerals and births. There’s an argument or two. There are inheritances, ceremonies, religious festivals and visits to the doctor, traditional remedies alongside potions from the apothecary. We entertain Bikkhus and then do it again. We visit temples, prepare food for feast days and celebrations, and then we eat it. We describe foods, grow them, praise the family’s cattle, harvest fruits, winnow grain, plant trees, climb them and chop them. And we also walk through the forest, memorably.

This, then, is village life in the middle of the last century, writ as small as it was and as large as it felt. Sri Lanka is Ceylon in much of this text and there are still English colonials in administrative office. There is a reverence for things European (at least white and English) alongside an assumption that anything local is better. But there is also change in the air, despite its progress being almost imperceptible.

The style is unconventional in that Mr Vijayatunga’s paragraphs are often long and meandering, often without focus or point. But again life in Urala is probably like that, and these pieces are offered as impressionistic record of that life and the culture that underpins it. By the end we feel that we have been there, to this village in Sri Lanka, felt its warmth, wandered through its forest, tasted its food and been grateful for our invitation. But we are also conscious that this is a past remembered and, to an extent, an ideal reconstructed. The experience is rich enough to convince us that we can never, as literary tourists, understand the true significance of these recollections for the villagers, themselves. We are outsiders and remain so even at the end of the book. Between the covers of Grass for My Feet, however, we are invited in and allowed to share the life of a village in Ceylon. So, if this is tourism, it is of the richest, most enlightening kind.

The Yellow Rain by Julio Llamazares

The Yellow Rain by Julio Llamazares is thankfully a short novel that describes life, or rather the end of it, in a Pyrenean village called Ainielle. Andres, the book’s narrator, has lived there all his life in a house he calls Casa Sosas. By the time we meet him, he is reaching the end of his life, as is his village, since it is now almost deserted, abandoned by almost all who used to make a life of sorts there. Its economy has dwindled, its activity ceased. Andres remains there with his memories and shrinking present. 

 Andres relates the salient events in his life story through a series of reflections. These take the form of short monologues that allow neither dialogue nor, even reported, any words or reflections of others. Thus everything is filtered through the narrator’s highly partial, inwardly focused perspective. And through that one learns of suicide, betrayal, rejection, life, death, birth, marriage, estrangement and suffering, and all of these tinged with regret, borne of a feeling of deterioration and abandonment. 

The book’s theme is stated and restated, but it always stays the right side of repetition for repetition’s sake. What emerges is an impressionistic vision of unidirectional change for the worse. Thus the novel does not really have a plot, apart from Andres’s conscious preparation for his own inevitable end. Throughout the tone is desolate, with an occasional lightening as high as despair. 

But having said that, it is not a criticism of the book, since it achieves what is sets out to achieve in describing Ainielle’s and, within it, Andres’s own descent into non-being. Andres goes as far as digging his own grave to ensure an interment alongside his memories, most of which seem to be closely entwined with decay and tragedy. He describes the circumstances that led others to take their own lives, to suffer at the hand of an unforgiving environment. One feels that there were always options, but that the identity people shared in their isolated existence was too strong to reject. 

 The Yellow Rain is not a novel to pick up in search of light relief, but it is an engaging, well written and, in its English version, an especially well translated book. Its point may be quite one dimensional, but this transformation is vividly, sensitively and convincingly portrayed. The book is also succinct, short enough to avoid wallowing in its own slough of despond. Ainielle is now a ghost town, but still one worthy of exploration. 

 View this book on amazon The Yellow Rain