The Ambassadors by Henry James

Soft words butter no parsnips is an English saying that is, let’s admit, not overused, especially these days. It probably means get on with it and shut up. In many decades of reading, I have probably only ever ones come across the expression used seriously, rather than in jest, and that was in the Ambassadors by Henry James, who has a certain facility with language and a particular style of sentence construction. Here’s an example. Well, there was an example, but the bookmark went missing and I can’t remember where the evidence was located.

So there it is. And there was The Ambassadors, some thousands of words of story relating to late nineteenth century Americans who found Paris society and culture seriously challenging.

There is a plot. X is the son of Y. He is in Paris and has taken up residence with a woman of all things who might even not speak English as the first language. It seems that at least one of the protagonists in The Ambassadors night at least have twigged that some people in France speak French. X is really wants to go back at home, to be embraced in the family fold, guided to occupy the role others want him to play. He seems oblivious to these desires and seems to like France.

Y talks to Z, who comes across the Atlantic us to England and then to France. He seems to have time on his hands when he sets about persuading eggs to come home. Z is not a little taken with Y and agrees, though his motives may not be of the first order.

Strether visits Paris and finds that it is not precisely what his preconceptions might have predicted. And that, I’m afraid, is about it. Plot is developed largely via dialogue, which is often expressed in the kind of language but probably no one ever spoke.

Do these soft words really butter parsnips? On that issue the jury is still determinedly out, one feels.

Europe Since Napoleon by David Thomson

 

Some time ago and in relation to a different book, I wrote a review that in essence began, “Occasionally, just occasionally, one comes across a book so impressive, so scholarly and so communicative that it leaves a reader both in awe of its achievement and completely rewarded by the experience of reading it.” I did not expect to encounter another book in the near future to which that description might also apply. I have done just that, and my life is immeasurably richer as a result.

The title, Europe Since Napoleon, communicates what the book addresses. This is not a history of the United States, Asia, China, South America or Africa. Europe is the focus, but the vision is in no sense myopic. During the period in question, history of course documents that some European powers were imperial powers, claiming ownership and rule of colonies across the globe, indeed on every continent. There was also the detail of two World Wars, which have been granted that title because the conflict was near global in scale. Hence Europe Since Napoleon addresses many aspects of history, politics and economics that relate to the global interests of the European nations and, as such, this book, at least in the opinion of this reader, becomes more of a Eurocentric view of world history, rather than a narrower discussion of a specific continent. And it must also be added that any Eurocentrism arises nearly out of the focus, and not from any form of bias or sense of superiority.

There is a problem with the book’s title, however. Europe Since Napoleon implies that it might begin at the end of the French Imperial era, but Europe Since Napoleon begins by analyzing the circumstances and events that allowed Napoleon to assume power. We start, therefore, with the discussion of pre-revolutionary France and the revolution, itself, because it was out of these events that the arose the opportunity for Napoleon to assume power.

The Napoleonic Wars, the peace, reform, revolution, socialism, labor, economy, Russian expansion, nationalism, the creation of Italy and Germany, the Franco-Prussian War and the Paris Commune all pass by and we have yet to complete half of the book’s two centuries of coverage. Of course, there follows the Berlin Conference, the partition of Africa, the lording it over the rest of the world to shape it into European advantage zones, the Great War, another revolution, boom, depression, strike, greater war, atomic bombs, the Iron Curtain, the suggestion of international cooperation, the rise of science, the nuclear age and the molecular age.

Of course, Europe Since Napoleon, like any summary work cannot even address the claim of being comprehensive. But in his book, David Thomson regularly illustrates how the big issues of the day re-drew the map, forged new alliances, created opportunity and transformed people’s lives. The author wrote over 400,000 words spanning almost 1000 pages and at the end provides a thorough bibliography of works he has no doubt read to provide greater depth across most of the issues covered in the book.

But the real strength of Europe Since Napoleon is not its coverage, nor its description of the events it lists, but its narrative. Throughout David Thompson resists the temptation merely to list facts, opting instead for a fluid, narrative style that does, it has to be said, assume a modicum of prior knowledge. But what if the reader gains from this apparently stylistic ploy is quite brilliant contextualization, synthesis and thereby understanding. This is a thousand-page history book that is simply a joy to read, from page one to page 946, to be precise, not counting the appendices.

And, if the foregoing were not enough praise, the author’s final observations, written in the 1960s are ostensibly predictions of where the human race may go over the following decades and it is nothing less than revelatory. Not only does David Thompson have a bigger view of history, but he also demonstrates a true intellectual vision that is both breathtaking in its scope and exciting in its optimism. Reading this vision sixty years on, one can only ask the question, how on Earth did this happen, how on earth did we end up here? And, after reading this book, the one thing that history has taught us repeatedly, is that we may catalogue, describe and understand, but also that we should not predict, and we should not take anything for granted. History is a guide, but never repeats itself, never returns us to the familiar. That is how it happened. What a superb book!

Childe Harold by Lord Byron

I finished a novel recently. In Eileen McHugh, a life remade, I created a character called Alice, an art teacher close to retirement, as the principal character’s sculpture teacher during her first year as an art student. The structure of the book demanded that the story, set in the 1970s, should be told by contemporary survivors from today’s perspective. Alice would not have lived until now, so I passed the responsibility of her character to her son, a physics professor in a university in the north of England. I had already decided on the surname of the artistic household in which the son grew up. It was, by chance, Childe. These two artist parents, one three-dimensional, the other two, would certainly have chosen a one-dimensional name for their son, so I called him Harold, Harold Childe. It was a joke.

Then, a few days later, I heard a performance of Harold in Italy, the viola concerto in all but name by Berlioz. Somewhere in this drug-fuelled Romanticism there was an account, or perhaps the mere reflection, on Byron‘s Childe Harold’s travels through Italy. It occurred to me that I should re-read the poem. I read it first when I was the age that my character, Eileen McHugh, was in her art college. I could now remember next to nothing about it.

It’s an heroic poem by the equally drug-fuelled Lord Byron, written in nine lines stanzas, eight pentameters followed by the terminating Alexandrine. It rhymes ABABBCBCB, meaning that five lines in every stanza rhyme in a traditional manner. In it, our eponymous hero traverses the Mediterranean by sea, if that’s linguistically possible, and visits many places where an artistic education might recall classical allusion. Throughout the journey, he calls in to places with millennia of evident history and proceeds to show off much of what he knowns, all learned within the confines of an English private education. Childe Harold remains self-obsessed, always eager to place his own responses at the forefront of his thoughts, often in spite of external stimulation. But that’s Romanticism, isn’t it? And I had not just written about Eileen McHugh, a 1970s concept artist who imagined meaning into everything she might choose to juxtapose?

Some years ago, I wrote a novel that attempted a loose parody of Don Quixote. It was called A Search for Donald Cottee. I am the person who wrote it, so you will be unsurprised by my estimation of success. I was particularly proud of my updating of the episode in the Caves of Montesinos. I began to wonder how one might parody Byron’s Harold some 200 years on from its conception.

So rather than review Childe Harold, which has probably been done, what I offer here is a plan of parody that may never be written. The first two stanzas, for me, if experienced today, would be a Mediterranean cruise. Let’s not experience much at first hand but take pleasure in being dropped off for a passing couple of hours in the protected zone of somewhere famous, visited, historical, as specified in the brochure. A diary, kept by our cruiser, written in verse, is Childe Harold 2020, with sections copied from the handouts given on the onshore day trips. It’s not Childe Harold’s nor any other passenger’s reflections on experience that forms the gist but grab quotes from the tourist notes supplied to anyone who was paid for the excursion.

The later stanzas do travel inland. How we get from A to B is largely ignored, but Byron rarely strays anywhere off the Grand Tour. In contemporary terms. it’s surely a bus trip, a 50-strong group of the kind that marches, chattering, past the wonders of Neapolitan art in Capodimonte, to be loudly lectured in front of the Caravaggio, in Milan ignores the Brera to marvel at the Last Supper’s peeling plaster and congregates surround the copy of David in front of Florence’s Palazzo Vecchio. I think I jest. But Naples is rather too dirty to walk around, isn’t it?

What interest me in 2020, is the fact that the coronavirus pandemic would make both cruise and bus trips rather difficult to pursue. The barriers are obvious and I will not even try to list them. So how would Childe Harold 2020 manage to suffer his cascaded paroxysms of emotion?

Online, that’s how. WebCams, Wikipedia, TripAdvisor, Airb’n’b reviews, restaurant evaluations complete with owner’s apologetic comments about the service, that’s how our lockdown 2020 Childe Harold might play his viola. Imagine the locked-down pensioners at home. Where did you go today dear? I had a walk around the Uffizi. Ignored the crap. Just looked at the Canalettos. Read about them as well. Views of Venice, apparently. The poem will be epic.

Theodoric the Goth: Barbarian Champion of Civilization by Thomas Hodgkin (1897)

The fifth and sixth centuries of the Christian era are often listed as part of what we dismissively label as the “Dark Ages”. These times saw the fall of Rome, repeatedly, and the following centuries that were not well documented, compared to what had gone before. For many of modern mind, this era marks the end of what was assumed to be the civilizing influence of the Roman Empire on the world as it was known. This assumption is immediately challenged by the title of Hodgkin’s provocative and detailed account of the life of Theodoric and his dynasty.

History, when truthfully and fairly examined rather than pre-judged is always more nuanced than populist assumptions allow.  There were not many of Rome’s emperors, especially those from the later years of the empire, that can claim to have done much for civilization. Constantine, of course, two centuries before the period covered by this book had adopted Christianity as the Empire’s official religion and had moved the imperial capital to Byzantium. But on closer examination it can be argued neither of these acts was driven by anything other than pragmatism or perhaps the vanity we still associate with absolute power. For Constantine, Byzantium was simply closer to home than Rome and the iconography of the new religion provided opportunity for political self-promotion in a way that would not offend those who retained previously established beliefs. Early Christian art in the period after Constantine’s adoption of the religion suggest that it was the Emperor, himself, who became the acceptable image of Christ, if perhaps not God. And it was this image that persisted for several centuries before the long-haired, bearded and heavily romanticized image we generally associate with the name became currency.

Anyone who has visited Ravenna knows the artistic achievement of the so-called barbarians. There was perhaps no great innovation in their work, but the very fact that continuity is an identifiable trait again contradicts the populist view that civilization was brought to an end by these sackers of Rome.

It is true that for many decades Theodoric and his dynasty were associated with warfare, power struggles and political intrigue. But was this any different from what had preceded their rule? Probably not very much, not so different from what went before to justify the label “barbarian” that we generally attach to the era.

Hodgkin’s book has much detail, and sometimes that detail is quite hard to assimilate, especially so since many people appear to share names. But reading an account of this era is nothing less than eye-opening for anyone not familiar with the all-important detail that so often contradicts the popular view. The Barbarian Champion of Civilization is thus capable, like all good historical accounts, of challenging these received opinions, encouraging re-evaluation and thus enlightening dark minds in perhaps darker ages.

Scott-King's Modern Europe by Evelyn Waugh

Scott-King's Modern Europe is a short, perhaps over-short novella by Evelyn Waugh. Written in 1946, it visits a fictitious part of Europe largely unknown to its determinedly English protagonist. In 1946 Scott-King had been classical master at Grantchester for twenty-five years, we are told in the tale's first sentence. This locks the book's principal character firmly in his place within the English class system, sketches his likely character, with its staid dedication to what has always been and remains "right", and posits him without doubt in the apolitical conservatism of an ultimately submissive establishment. It's the kind of England that used to believe that fog at Dover meant that Europe was cut off. Thus Waugh presents him to his undoubtedly sympathetic readers.

Out of a non-political blue comes a request from the little-known and less understood and now independent state of Neutralia that Scott-King attend a national celebration of a long-forgotten national poet called Bellorius. The writer died in 1646 and left a fifteen-hundred-line tract, written in Latin hexameters, of unrelenting tedium. It described a journey to an unknown new world island, where there subsisted a virtuous, chaste and reasonable community, Waugh tells us. This utopia was left forgotten and unread, until it appeared in a German edition in the twentieth century, a copy of which Scott-King picked up while on holiday some years ago. Thus the teacher of classics began a relationship with this European obscurity that led to this invitation to visit his homeland.

Scott-King's Modern Europe is so short that any more detail of its plot would undermine its reading. Suffice it to say that the international delegation is not what it seems. Things do not go to plan, or perhaps do, depending on your perspective on Neutralian politics, whose internecine struggles could not be further from anything associated with aloof Britishness, let alone it's higher class relative, Englishness. Life becomes unbearably complicated for the scrupulously fair Scott-King. He may, perish the possibility, suffer such ignominy as not having enough traveller's cheques left to cover his hotel bill!

As the farce develops, the celebration of Bellorius morphs into something decidedly more contemporary, whose limits become ever more blurred. Most of those involved are revealed, in some form or another, as frauds, except of course for the stolid and enduring Englishman of the title, who throughout remains the epitome of the innocent victim. If there is fault in the world, then it's all the fault of foreigners, those who live over there, those who speak the unintelligible languages that aren't English and live in those unbearable climates that have sunshine. They do not play fair in politics, and confuse responsibility with gain, All unthinkable at home, of course...

It all works out in the end, after a fashion. Let it be recorded here only that, true to the values of the English Public School where Scott-King has taught, it is a former pupil, ever loyal, that eventually extracts his former teacher from his troubles. But what is enduringly interesting about this little book is the depth of the metaphor that classical education presents. It is a culture in decline. Its vales are destined not to endure. Inevitably, the values enshrined in the assumption of this enduringly educated state are set themselves to disappear. The English surely are going to become like the untrustworthy, squabbling, divided Neutralians, and all the other foreigners with their unacceptable strange ways, who previously had only ever lived "over there".

Written at the end of the second world war, when perhaps mythically the British had stood alone, the book is perhaps the author's reflection on events that saw the division of Europe into opposing camps. The territorial integrity of the United Kingdom, and essentially England within it, had been maintained. But those "over there" we're still foreign and thankfully they weren’t “over here”. Their values weren't our values, and yet their influence was all-pervading, or at least potentially so. Britain, and the English on the throne within it, we're still alone, still threatened. This is the culture that is suffused throughout Evelyn Waugh's little book and it is the assumption that makes its reading now at least poignant. It might even have been written a week ago, based on anyone's list of presumptions that surrounded the Brexit referendum. Everything that was not an English value is manifest in this non-culture of Neutralia, a nation that needs to invent heroes raised from within the mediocrity of its unrecognized and - even more reprehensible - unrecorded past. How non-English can one get?

Waugh's humour enlivens the story and his unapologetic Englishness almost renders himself as the principal character. It's is short enough to be read in an hour, but it's sentiment and message will resonate very strongly with contemporary readers. In Britain's current political context, Scott-King's Modern Europe is a little book with a big message.  

Saxophone Dreams by Nicholas Royle

Saxophone Dreams by Nicholas Royle is a remarkably ambitious project. It also presents an immense challenge for the reader. At the end of the process, and from all points of view, I am not convinced that the journey is worth the effort. A list of themes alone is of epic length. We have jazz throughout. There’s Hašek and Ankers, both sax players. They are based in different countries, but manage to collaborate musically via an exchange of tapes. At least the postal system seems to be something less than surreal.

As ever with jazz buffs, there seems to be much name dropping and a lot less musical idea. Then there’s the surrealism of Paul Delvaux. The characters find themselves appearing involuntarily or via dreams in the artist’s paintings, the descriptions of which never really offer any stylistic devices that might convey their content, let alone extend their scenes. The images themselves often involve naked ladies wandering wide-eyed through the night. And it is this image of sleep-walking that underpins much of the book. Apparently in dreams - or perhaps not – these jazz types wander through Europe and witness the fall of Communism whilst encountering one another along the way.

And so we visit Albania, a disintegrating Yugoslavia, a changing Czechoslovakia and a rumbling Rumania. We seem to have hot-lines direct to national leaders who themselves wander in and out of the narrative, some dead, some alive. The book’s narrative becomes unnecessarily didactic rather than dream-like as the text lists strings of facts, Wikipedia-like.

Ian, a black hospital worker from Brighton who always carries drumsticks in his jeans is more of a character than most of the others. He sets off across Europe with a theme of his own to identify the source of illegally trafficked human organs that are feeding business into the pocket of his surgeon boss back home. Ian traces the source of the organs to Kosovo, where ethnic tensions between Albanians and Serbs become part of the story.

Yet another theme… Still with me? Overall, Saxophone Dreams is a well-written and often engaging novel. These people drink a lot, travel quite a bit, perhaps without ever leaving their beds, and seem to enjoy unwittingly acting out stills from paintings. They are into jazz, but play little between the name dropping. They are into politics, but apparently cannot do without a couple of paragraphs with historical background to justify what they think. And they seem surprisingly unaware of the world around them. They are all too busy dreaming, perhaps. And there’s nothing wrong with that. Saxophone Dreams is a pot pourri of ideas, locations, themes and characters that occasionally, just occasionally, delights. But it can be something of a long trip…

Europe revisited, reinterpreted - The Ruby in her Navel by Barry Unsworth

A Ruby in Her Navel is yet another superb historical novel by Barry Unsworth. By his phenomenal standards, this book might at first appear somewhat one-paced, even one-dimensional, with its action set firmly in the place and time of its main character, Thurston Beauchamp, a young man in the service of King Roger of Sicily in the twelfth century. But if A Ruby in Her Navel might lack the immediacy and complexity of Stone Virgin, it approaches the beautifully portrayed picture of medieval life presented in Morality Play. Indeed, a group of travelling players also features in this novel, as in Morality Play, but this time it’s a troupe of belly dancers from Anatolia, on tour in southern Italy. The ruby and navel of the title both belong to Nasrin, the youngest, most beautiful and most provocative member of the group. But having written that they were touring Italy, a country name that in our eyes is merely mundane and perhaps innocuous, I am reminded of one of the most enduring features of Barry Unsworth’s book, which is its ability to re-draw one’s understanding of who we were.

It was Alison Weir who first did this for me, if you see what I mean. I read her biography of Eleanor of Aquitaine, the marriageable lady who became King Henry the Second of England’s queen. Again, there’s the name of a country… You see, at school we British school children learned a variety of history that filtered everything through a sieve of contemporary national requirements. I can remember being taught that during the medieval era, the English ruled most of France and largely held onto it until the Wars of the Roses (I was brought up in Yorkshire, another irrelevant aside). Possessions remained until Queen Mary finally gave up Calais with a cardiac etch. Alison Weir undid a school lifetime of history when she described the Angevin Empire, part of the pan-European expansion of the Franks. Based in Anjou, this empire comprised what we now call southern, western and northern France, plus all of England and Wales, and other bits at times (though never Scotland, hence that nation’s long-lasting alliance with the rival empire based on the Ile de France). When interpreted this way, it wasn’t English kings that ruled France, or vice-versa. It was an empire with its own lingua franca, langue d’oc. The countries, and with them the geographical, ethnic and cultural assumptions upon which we falsely base our interpretation of the past, simply did not exist. Thus the paradigms upon which we base our understanding of English-ness or French-ness become both irrelevant and inapplicable. And thus the troupe of belly dancers in A Ruby in Her Navel weren’t, therefore, in Italy. They were in the Kingdom of Sicily, a small but powerful and ambitious little Norman empire created out of the same Frankish expansion that spurned the enduring conquest of the Anglo-Saxons in 1066.

In A Ruby in her Navel Barry Unsworth presents medieval Europe in a way that brings the historical issues into focus and gives them life. Lands were conquered and their Muslim leaders deposed. But the new rulers had to politic their way to continued incumbency, recognising the interests of land-hungry knights, only temporarily defeated Muslim predecessors with friends nearby, Jewish merchants who did pragmatic business with anyone and everyone. And even within these groups there were divisions. Amongst the Christians there were two competing blocks, the Germanic Holy Roman Empire and the Byzantine remnants of Imperial Rome. And then there was the Pope with his own empire, interests and ability to raise an army. And then there were those who aspired to power from within and sought to depose a rival in their own house. The Crusades that primary school history presents has having something to do with religion thus become mere wars of conquest for booty.

In A Ruby in Her Navel Barry Unsworth thus gives immediate, tangible life to the feudalism of the time. We really do understand the politics, the interests, the motivations of the era. But we are led to it by our experience of the characters’ lives, not via instruction or polemic. And the message is more powerful for Thurston Beauchamp, because he aspires to the knighthood his father relinquished in favour of monasticism. Thurston is currently King Roger’s entertainments manager and has to travel to Italy (I am doing it again!) to buy herons, caged prey for the King’s peregrines. He does his deal, but meets the troupe of dancers and the resulting stirrings of the spirit provoke him to ship them back home to do the same for his master. He falls in love with Nasrin, one of the group. Meanwhile Alicia, Thurston’s childhood sweetheart, suddenly reappears in his life. They were at school together until she was whisked away at a marriageable fourteen to be conjoined to a knight with a big sword and real estate in the Middle East, the Norman Outremer. Alicia’s husband, it seems, has now snuffed it, and again Thurston’s spirits rise when he realises that she is again available, again an unaccompanied, unclaimed, newly-vacated vessel.

The belly dancers go down well at home, of course, and so Thurston’s star is in the ascendant. He gets a new mission, commissioned by he knows not who and which causes accounting difficulties for the Muslim “head of civil service” to whom he reports.

By now you have probably guessed that there is a plot. And it’s a vast one, involving insiders, outsiders, a pope or two, Muslims, Germans, Jews, Byzantines and all the other interests competing their share of or their consolidation of feudal power. This really is top-down government, but the trick, once power is achieved, clearly is just to hold on. And sometimes you consolidate your home base by having a fiddle or two on foreign soil, a political strategy not unknown in our own times.

Our Thurston analyses the plot, works it all out and then acts to influence the outcome. Along the way he grapples with his rising dilemma in relation to Nasrin and Alicia, and thus his life is eventually transformed. As in all ages, he follows his heart (by which, of course, I mean his brain). A Ruby in Her Navel thus reveals that, as ever with Barry Unsworth, it is a multi-layered, complex, surprising and yet deeply human tale.