The Master of Petersburg by J M Coetzee

J M Coetzee’s The Master of Petersburg had a particular effect on this reader in that it prompted me to read From The House of the Dead by Dostoyevsky. It’s a book I have wanted to read literally for decades and have never been before properly begun. And the motivation comes directly from J M Coetzee’s analysis of the Fyodor Dostoyevky’s conscience, or perhaps his lack of it in The Master of Petersburg. Coetzee’s book is a novel. It does not claim to be history, nor does it base itself on historically recognizable individuals, except for the principal protagonist, Fyodor Dostoyevsky. But the scenario it examines becomes compellingly convincing, the dilemmas posed both credible and realistic.

The novel starts in 1869, a year when Fyodor Dostoyevsky was resident in Germany. The setting is more than a decade after his experience as a political prisoner in Siberia, a decade on from anything that is described in From The House of the Dead. The past may have been water under the bridge, but the flow was apparently continuous.

Dostoevsky has received a note saying that his stepson has died in St. Petersburg. There are administrative issues to settle, debts, possessions, people to inform, so the author returns to his own city and embarks upon the reconstruction of his stepson‘s life and death. There is an element here of who-done-what because the circumstances surrounding the end of the stepson’s life remain unclear.

The author has to live somewhere. There is a landlady and she has a family. There are the stepson’s contacts to trace, contacts which he made for a variety of reasons, not all of them completely legal. There are political movements to understand, perhaps penetrate, because that is the only reliable way to encounter untainted memories of a life passed away, a life that lived its own version of action. And, inevitably in Czarist Russia, there are police who are interested in the nature of every contact Dostoyevsky makes. They shed light not only with his stepson’s possible associations with the officially undesirable, but also on the author’s own past and the origins of his own incarceration as a political prisoner.

In pursuing this quest, Dostoyevsky encounters people and memories from his own past, and it has to be acknowledged that he has form. In reality, he can do nothing in this town in his own name without it being noticed by someone, registered by some authority. It is inevitable that something will be dragged up from the past, even if merely to facilitate interests in the present

And inevitably, the writer forms new relationships and these further complicate already complex relationships. There are debts to honour from the past and there will be new ones as a result of unfolding events, of that we are sure. There are previous associations. There is, eventually, perhaps the very reason that he himself came under the official scrutiny all those years ago, events that led to his conviction and incarceration as a political prisoner, and thus provided the experience that led to From The House of the Dead. And, most important of all, there is a contemporary political movement known to his stepson, involvement in which could potentially repeat the allegations and charges the previously led to his own conviction. People within those movements are aware of the author’s quest and his need for information. The problem with some of this information is that it comes with its own health warning.

But what J M Coetzee accomplishes in the midst of all this is a historical context, in The Master of Petersburg, is the creation of a scenario and as associated narrative that never enters polemic. We feel that we are in the same voyage of discovery as its principal character and we experience events alongside his own perception. We are never told what to think.

J M Coetzee’s The Master of Petersburg is a superb book that surprisingly even displays relevance to contemporary events. It reminds us that societies often can often be constructed by those with an interest in finding in the world precisely what they seek.

The Anarchy by William Dalrymple

Occasionally, quite rarely, in fact, one reads a book so powerful that it is impossible to review, at least until the dust its disturbance has scattered starts to settle. It can happen when something causes anger, revulsion, jaw-dropping admiration or raw emotion. And it is not often that such a book is from the non-fiction section, even rarer that it might be pulled from the shelves labeled Economic History.

But William Dalrymple’s The Anarchy is such a book. The Anarchy should be more literally entitled The Company, since it presents the history of a single commercial entity, couched in the form of a biography of a being that had a life of its own. The title does convey the author’s ultimate judgment on this entity but, given the detail of this history, it is probably an understatement, even generous in its recognition.

The book tells the story of the East India Company, the British one, not the Dutch one, not the French one. Surely there are similar corporate biographies elsewhere. They may even exist, but we can be sure that the impact, though possibly qualitatively similar, would be quantitatively less significant.

The bare and unadorned facts of this company’s history begin with its founding in the City of London in the late 16th century as a joint stock venture by a group of investors. It grew courtesy of its participation in the spice trade and slavery in the 17th century, before achieving almost imperial status in the 18th century, when it effectively ruled India. It continued to expand in the 19th century until its implosion in the middle of the century, when its sheer size took it down, after it had failed to cope with the consequences of the Indian Mutiny, which its own practices and policies had arguably caused. The book’s title, The Anarchy, indicates clearly the author’s position that this group was morally and economically a different kind of entity from a company, but the work is far from polemical. The term ‘company’ suggests at least some level of organization, cooperation or community. But, as Adam Smith noted in his Wealth of Nations, this company’s defining characteristics were personal profit, corruption, war, violence and political intrigue, always directed towards furthering its own, already monopolistic position. I understate.

In fact, William Dalrymple makes a little use of Smith’s judgment of the company’s activity, despite the fact that it fits perfectly with the characterization he offers. It is nothing less than a strength of his analysis that secondary sources of criticism, such as Smith’s, are largely ignored. Throughout, William Dalrymple relies on primary sources that relate directly to the company’s dealings in British politics, Indian politics and international trade. Listing such areas of activity might suggest that an air of legitimacy surrounds this corporate presence, but rest assured, this company was involved in mass murder, assassination, exploitation, profiteering, deception, and the list could go on to become a rogues’ gallery of transgression. People who doubt this analysis are free to remind themselves of Smith’s published opinion in 1770 that this, the only extant multinational corporation at the time, represented the anathema of free trade, competition or economic health, and the epitome of corruption, deception and graft, and this from the person who extolled the concept of free trade.

Two particular points lodge in the memory after reading this book. The first is a simple number, one half. There was a time in the early nineteenth century when half of Britain’s wealth - there were no GDP figures then of course - was derived from this company’s activity. They were selling drugs into China at the time and it was lucrative, despite their having to fight wars against the Chinese state to retain the right to do so. The second is the role the company played in the creation, for that can be the only word, of the Bengal famine, which was the greatest famine recorded in India’s history. Let’s ignore the firing of people out of cannon, double dealing and deception, alongside the expected naked exploitation and personal profiteering, all of which had their impact on the politics and economy of the United Kingdom, as well.

Anyone thinking that this might be a dry, over detailed, desiccated analysis of history should ignore their fears and be enlightened by this book. The Anarchy is a complete eye-opener to colonial history, the origins of wealth in our colonial societies and the consequences for the colonies. It should be read by everyone, especially those people who might admit even a residual pride in Britain’s Imperial past.

Costa Blanca Arts Update - Mariozzi-Mariozzi-Rucli in Brahms, Beethoven and Rota and Palomares-Espi in Musica Iberoamericano

Live music in December 2020 is probably not the commonest of commodities wherever you live. In our corner of south-east Spain, we have some. In normal times, whatever that phrase might now mean, there would be at least the opportunity of attending two or three concerts a week in this area, but our new normal here has for several months changed the situation. Whether it is this new scarcity, this new normal, or indeed whether it is simply the quality of what we hear, I have no idea, but I can record without hesitation that everything now sounds more vivid, more committed and more beautiful. And so it was for the two chamber music events presented by Alfas del Pi’s Classical Music Society this weekend.

On Saturday 12 December in Casa Cultura, the society hosted a piano trio with what looked like at first glance a fairly standard program. The trio comprised the clarinet of Vicenzo Mariozzi, the cello of Francisco Mariozzi and the piano of Andrea Rucli. This was in fact the fourth concert of the trio’s mini tour with the same program and, if the other three venues had provided rehearsal time, then this fourth concert’s perfection might just have another explanation apart from the obvious and sustained virtuosity of the musicians.

We began with the Brahms trio opus114. Its gentle, almost flickering lines assemble to present a mind in turmoil. The phrases may be short, sometimes very short, but the statements are long and sometimes convoluted. But eventually this is direct music, despite its almost constant asides, whose surface a listener can enjoy at an aural glance. But there is much more here only just below the gloss. There is the aftermath of depression, an obvious, but, one feels, an unfulfilled desire to reflect on a past that has some powerful memories. There is nostalgia alongside fear of the future and the unknown. The music seems to reek of regret. Its style and hand are both utterly assured, but the composer is suffering new personal doubt, so we are presented with a contradictory and compelling mix of late Brahms, personal doubt expressed via assured technique, intangible feelings precisely described. It was a picture that Vicenzo Mariozzi, Francisco Mariozzi and Andrea Rucli conveyed via a remarkable skill of understatement.

In retrospect the next two works on the program formed a similar pair, an unexpectedly similar pair in that they seem to share an unusual conceptual framework. Beethoven was a young man when he wrote his opus 11 trio, the Gassenhauer. He wanted to show off. He wanted to make his mark on the city‘s life, future earnings being the goal. He thus wrote a serious trio that showed off his melodic, conceptual and compositional gift. But crucially he adopted a contemporary earworm for the main theme of the finale. It was a tune that everyone was whistling around the town. In Beethoven’s hands, it became a set of variations where the main variable is rhythm. This trivial little idea then becomes something grand, even grandiose at times, despite its humble origins. It was rather what Beethoven himself wanted to do in his own life.

The final piece in this program was the trio by Nino Rota. The work’s first two movements are both highly melodic and very rhythmic, but the musical language is couched in a style that can only be described as astringent neoclassicism. This may not be Hindemith, nor Stravinsky, but it is music with a hard, sometimes spiky surface. The finale, however, is like a scoop of ice cream on a crumbly biscuit, an almost hackneyed ditty that sits somewhere between Charlie Chaplin and the Keystone Cops. It’s a moment that reminds us not to take anything too seriously, except, perhaps, a sideways surreal and thus revealing view of life. Beethoven chose a silly ditty to self-aggrandise, whereas Rota seems to make fun of the whole process until, however, one realizes how beautifully written and constructed is the entire work. And the fact that this commentary deals almost exclusively with the impressions delivered by the pieces is testimony to the perfection that Vicenzo Mariozzi, Francisco Mariozzi and Andrea Rucli brought to the playing.

And then, on Sunday lunchtime Alfas del Pi Music Society presented a violin and guitar duo in Albir. It’s a combination and a concert we have heard before and hopefully we will hear again. The society’s vice-president, virtuoso violinist Joaquín Palomares renewed his performing partnership with guitarist Fernando Espí in a program they titled Música Iboamericana. In theory, these might be viewed as lighter pieces, an assemblage to pass a pleasant hour on a clear and sunny December day by the sea.

But the understanding between these two virtuoso musicians renders everything they play not only elegant but also exciting and ultimately moving. The program was the Serenata by Malats, the Brazilian Dances of Machado, a Milonga by Tavolaro, Amasia by Boutros, three of Manuel de Falla’s Popular Songs and two movements from The Story of the Tango by Piazzolla. The music went from bossa nova to tango, from Europe to South America, from folk music to dancehall, a journey which, when contrasted with the trio of the previous evening, really did illustrate how far music can transport an audience and the different places it can take us.

Middlemarch by George Eliot

 

Having never read it before, I decided that this must be the time. It is impressive, but it comes across like a middle-class Brookside. The writing style is convoluted, verbose and forever playing God. It did have its moments, but as Rossini said of Wagner, it’s the hours in between that are the problem. I’d read it again, however.

Frankenstein by Mary Shelley

I am really surprised by the simplicity and transparency of the writing. I expected something much thicker than this, especially since it was written largely as early as 1818, though I consumed the 1831 edition. Yes, disbelief has not only to be suspended, but hung by the neck from the highest branch, and left there. Not only do we have the assembly of human bits, but we also have the being’s own story, which is couched in the same manner as Victor Frankenstein’s memoir, despite the fact that the “thing” claims he has yet to learn language. He does this, and then proceeds to read Paradise Lost, which is just hanging around the rural areas of Switzerland. But overall it is a very rewarding read, with lots of surprises, such as, for instance, that Frankenstein never refers to his creation as a “monster”. And it’s only as a result of the being’s mistreatment and the breaking of his word by Frankenstein that he embarks on his retributions against the family.

Costa Blanca Arts Update - ADDA Simfonica in Mendelssohn, Tchaikovsky and Mozart

The symphony orchestra may rank among the most important of all human inventions. The fact that the very idea is absurd makes it a gem of human achievement. Around a hundred human beings, who have devoted their lives to mastering techniques in the use a technology invented specially for this product-less purpose. They join together in the presence of an audience, who is only in attendance to share the both intangible and abstract experience of hearing sounds, sounds that have been concatenated by the imagination of others who generally are not even present. The absurdity of the exercise can only be imagined. The permanence of its effect cannot be overstated.

The fact that we have concerts at all in these virus-dictated times is, in itself, a miracle. Duly temperature-checked at the door, socially-distanced and only in attendance by virtue of the musicians’ willingness to perform the same program twice each time, at six o’clock and then again at nine, we are privileged to assemble in Alicante’s ADDA concert hall. And this has happened three times in the last two weeks for this particular participant.

And, after some months away from real live orchestral sound, the opening phrases of Edward Tubin’s Estonian Dance Suite provided an immediate and major thrill. Tubin’s reputation for musical conservatism does not prepare the listener for the harmonic and rhythmic surprises in his work. We followed that with the performance by Adolfo Guitiérrez of Shostakovich’s second cello concerto, whose almost neurotic, obsessive concentration seemed to tap the general anxiety we are all feeling these days. Adolfo Guitiérrez had the time and energy to play and a little encore by Benjamin Britten, despite having to do the whole thing again just two hours later. We then heard the Symphony No. 1 of the fourteen-year-old Felix Mendelsohn. The music seems to fit the mental image of the early teenager in a frock coat and a cravat parading as a precocious adult. In some ways, the almost deliberate recourse to complexity, the calculated varied modulations of key speak of this lad frantically staking his claim to adulthood. The fact that the work convinces and generates communicative experience is testimony to the young man’s invention and genius, indeed success in his personal project. Anu Tali’s conducting debut in Alicante was thus a brilliant success.

The second trip was for a concert devoted to the memory of José Enrique Garrigós, who was a significant figure in the business and cultural life of the province. He died last year and was clearly an acquaintance of Joesp Vicent, ADDA Simfonica principal conductor and artistic director. Josep Vicent also clearly has special regard for the major work on the program, Tchaikovsky’s Sixth Symphony, the Pathetique.

But the concert began with a finale, the final jota from the Three Cornered Hat of Manuel de Falla. The piece was perhaps a long-term favorite of José Enrique Garrigós and perhaps gave an insight as to how he himself wanted to be remembered. There followed a performance of Raise The Roof, a timpani concerto by American composer Michael Daugherty. To describe Javier Eguillor’s performance as soloist as virtuosic would almost belittle the achievement. Rarely silent throughout the work, the work began with an aurally blinding flash of a cymbal roll. The timpani then offered their notes to the orchestra, which then proceeded to play with and amongst them throughout a first movement that was almost entirely pentatonic. Overall, the piece layered gloss on gloss, sparkle on glitter to provide almost an evaporation of emotion and brilliance.

And then we had Tchaikovsky six. Certain pieces of music, quite rarely, it has to be said, only grow by greater exposure. Each time such pieces say something bigger, reveal layers of nuanced meaning previously missed or merely impact on the listener in a more vivid, immediate way. This Tchaikovsky symphony is one such piece. This particular performance I would place a few centimeters short of life-changing. A closer brush with raw experience might even have been dangerous. After the turbulence, the paroxysms and the joy, we were left with the pianissimo of two notes on the basses, sawn rather than bowed, the cuts of the last ties with hope. Strangely enough, such overt despair makes everyone, eventually, feel better, because the only remaining way is up. I am reminded that in the same hall in less than two months I expect to hear a performance of Shostakovich Symphony No. 4, which finishes with precisely the same two note fate in the basses, but repeated like a torture.

And so to the third of the recent orchestral events. Programmatically this one was unusual in that it presented a Saint-Saens-Mozart sandwich. Three shorter pieces by Saint-Saens, the Andromache overture, Spartacus and the Dance Macabre, surrounded the Mozart Piano Concerto No. 20. The Saint-Saens showed off the orchestra to great effect, the brilliant orchestration producing color and effect in an almost Proust-like stream of consciousness, albeit considerably shorter. The brilliance of the composer’s orchestration contrasts with his musical conservatism, but the whole assembles like an Impressionist painting, albeit of a generation earlier than the composer’s own life.

Mozart’s Piano Concerto No. 20 is a different experience from those previously described. This is a quiet, understated, deeply personal work the bursts with emotional states that are not advertised like self-promotion or worn like jewelry. The writing is subtle, reticent, suggestive of some deeper emotional experience than that being related to the listeners. It is a piece that needs a pianist with perfect touch married to an ability to communicate, a transparent virtuosity that allows the music to quietly come before technique, but a technique perfect enough to admit moments of sympathetic variations of emotion. The soloist achieving this perfection with apparent ease was none less than Maria João Pires.

Jerusalem The Golden by Margaret Drabble

 

Jerusalem The Golden by Margaret Drabble was published over fifty years ago. Reading it now, for this particular reviewer, is the equivalent of reading Arnold Bennett in the same year that Margaret Drabble’s novel was written. Bennett’s quintessential late Victorian and Edwardian identity was then and remains almost foreign territory to the contemporary reader, but – even given the fifty year time shift – one might expect that the reader who actually experienced the 1960s as a teenager might suffer no culture shock whatsoever in reading Margaret Drabble’s essentially 1960s novel. That assumption, however, would be quite wrong.

The mechanics of Jerusalem The Golden’s plot can be described without spoiling the experience of reading the book. Clara is a lower middle-class girl growing up in Northam, which is clearly not far from Margaret Drabble’s own Sheffield, despite being described as being fifty miles or so further from London than its real-life manifestation. Clara clearly rather despises Northam. In her third person narrative that always feels like it wants to inhabit the first, Margaret Drabble has her principal character regularly refer to the dirt, the lack of sophistication and general ugliness of the place, factors that convince Clara – and no doubt the author herself – that life should transfer to London at the first opportunity.

Clara’s family is far from dysfunctional, but then the jury might be out on this because it hardly displays any function at all. Mrs Maugham, Clara’s mother, seems to live her life at arm’s length behind a wall of collected prejudice and panic if experience gets too close. Clara seems determined not to be like her mother.

Clara is successful at school but ignores received opinion as to what she might study, preferring her own judgment to the conventional pragmatism of offered advice. Before she leaves school, Clara has already shown significant signs of maturity. Not only does she develop an obvious but inwardly not perceived independence and individuality, but she also matures physically, developing an early and fine bosom, which she soon realises can be used as a source of power.

In London, where she attends university, Clara meets the unlikely-named Clelia, whose family turns out to be precisely the kind of befuddled, messy, propertied, sophisticated, if rather unclean lineage that would forever be diametrically opposed to her own Maugham household. One feels that if Clara’s mother were invited to the Highgate pad of the Denham family, her nose would turn up in silence as she reached for a mop to disinfect the floors. Strangely, Clelia is rather similar to Clara, both physically and personally, though we do not appreciate this until late in the book, when consciously or otherwise Clara seems to morph into the very identity of her friend.

Clara is a thoroughly credible 1960s character. This misunderstood decade, for most people, was not about free love, drugs, rock ‘n’ roll or protest. Ideologically, it may have become so, but day to day life was school uniforms, dance halls largely segregated by sex, social conservatism and conformity, allied to a newly won, for most people, glimmer of opportunity for self-betterment. Clara exhibits the values of her age, but also gnaws gently at the edges of the constraints, as the era appeared to expect one ought. She surprises herself on a school trip to Paris, but she does retain total control, a facility she learns to cultivate.

And it is this aspect of Clara’s character – its desire and ability to control, to extract exactly what she wants from life in general and circumstances in particular that comes to the fore. Clara desires, Clara gets. She is always self-deprecating, but she even learns to use this flawed confidence to focus attention and facilitation from others when she needs it. Gradually Clara is revealed as someone who ruthlessly uses her physical, personal and intellectual advantages to achieve precisely what she wants, despite the fact that she often tries to deny any conscious plan.

Margaret Drabble’s style throughout is both complex and backward-looking. Clara could easily be a character from fifty years earlier – an Arnold Bennett society debutante, aware of social niceties, protocols and conventions, but needing to make her own way through life’s challenges. But Clara is always ready to assert her presence in a way a woman from fifty years earlier might not have done and thereby she achieves her ends, often irrespective of any potential damage done to others. Her potentially self-destructive success in achieving her wishes is increasingly quite disturbing. Hers is an individualism that also could easily become self-defeating, as evidenced in the author’s assessment that Clara “thought nothing of” being sick in a Paris toilet when she decided to leave her married lover behind. We are left thinking that there is something unsaid to follow. And, if that were to be the case, perhaps a more general parallel with the 1960s decade is possible, in that it might have felt like a liberation for the individual, but also that it might eventually have threatened something that was both longer lasting and longer term. One feels by the end that Clara is set for some pretty rude awakenings.