First Love, Last Rites by Ian McEwan

Having read much of Ian McEwan’s later work in the last few years, I was intrigued to chance upon a copy of First Love, Last Rites, a set of his short stories published in 1975. I read The Cement Garden and The Comfort Of Strangers just after their publication, but I have not picked up any early McEwan since then. First Love, Last Rites proved to be an eye-opening read, not least because hindsight offers real clues as to how Ian McEwan has developed as a writer.

The stories in this set vary from Disguises which, at around 20,000 words, might even be a novella, to Cocker At The Theatre which is definitely a short story. What characterises all of these tales, however, is that they focus on characters whose behaviour or personal culture might be seen as towards the minority end of taste. I use the word minority to indicate that only a few people would admit to such proclivities, not that they might comprise only a small element of generality. It was this concentration on arguably the freakish that allowed the nickname Ian Macabre to stick.

In First Love, Last Rites, for instance, we have a touch of incest, sexual intercourse on stage, not a little child abuse seasoned with transvestism, an episode of boiling in oil, childhood games that grow prematurely adult, rats scratching at the skirts and more. I am reminded of the photographs of Diane Arbus from roughly the same period. It seemed that wherever she pointed her camera, no matter how potentially mundane the shot might appear, there would be evidence of sadomasochism, bestiality, paedophilia, even meat-eating. It was this mix of what was understood as marginal mixed with the manifestly prosaic that caught the attention in the photographs and rendered them so disturbing. Viewing them reminded oneself of diverse aspects of humanity that – at least potentially – we all share and yet publicly try to deny. For the British, that might include all sex that cannot be advertised or sold. It certainly includes all the aspects of human behaviour listed above. I am not accusing all adults of paedophilia. I am suggesting that all of us have both privately and publicly appreciated the neat, taut beauty of a child’s body. 

The question, and it remains an interesting one, is where is the line between ‘normal’ appreciation of beauty and socially unacceptable ‘perversity’. I will never forget a trip around London’s National Gallery with a relative younger than myself, someone with little previous exposure to “art”. Her comment was that the paintings were pornographic, merely because they portrayed nudes. All Ian McEwan’s characters straddle this question’s necessary confusion. Maybe their acts are merely imagined, leaving the individuals grappling with aspects of themselves they cannot understand, admit or control. Maybe they do what they say but, as a result of some inner drive that others do not share, cannot comprehend their own marginality. Whatever the case, these peoples’ psyches must continually grapple with a conflict between a truth of what they are versus an image of what they believe themselves to be. There’s a gap of communication wide enough to allow most experience to fall through.

And it is these gaps that Ian McEwan exploits. He presents people in situations that for them might seem completely mundane. For the rest of us, these are highly individual worlds that publicly we do not expect to see. But, like the images of Diane Arbus, we find we can enter into them because those aspects of humanity are within us as well, though often we don’t like to admit it. Where Ian McEwan’s later work triumphs can now be seen more clearly. Whereas in the earlier work there was a need for a fundamental shift by the reader to admit a possible likeness with his characters, in his later work he presents the individual foibles of his characters in much more rounded, complex forms, forms that all of us can easily associate with. Then the contradictions emerge. Then the conflicts surface and then the gaps in communication widen. The approach is the same, but the effect is so much greater. First Love, Last Rites remains a brilliant read in its own right, but I reckon that for many readers of Ian McEwan a re-visit would shed much new light on his later work.

The Telling by Miranda Seymour

The Telling by Miranda Seymour is the life story, life confessions perhaps, of Nancy Parker. She is living out her retirement in a satisfactory way, given that she has been one of life’s downtrodden. 

She has been victimised, abused, betrayed and even framed, a recipient of repeated short straws through no fault of her own. And Nancy Porter also bears witness to the fact that if enough of it is thrown, then some of it starts to stick.

Now she is old and dearly wants to relive it all by writing it down on paper. She does not attempt a linear recollection, though. Instead she allows time to switch across decades to recall salient events in their context. Throughout we are aware of a crisis that drew the heart from the middle of Nancy’s life. As a result, she was incarcerated for fifteen years.

It is the circumstances that led to this that form the central plank of The Telling’s plot. We begin at the beginning, however, with a childhood that knew abuse, denial and bigotry. Despite this, Nancy grew up. Then, as a young woman, she was packed off to relatives in New York.

They immediately try to remake her in their own image, but her interests are aroused by an acrobatic character she meets in the street. He inhabits a part of the city unknown to her well-heeled hosts. He has the unlucky first name of Chance, and Nancy takes it to become Mrs Brewster. Chance is on the edge of the city’s cultural life. The couple hobnob with writers and other who claim insights into the human condition. Nancy meanwhile becomes a mother and makes a home. She is a giving sort. But the daughter, Eleanor, is a source of concern.

Events conspire further to spell danger for the household. There are crises. Via a mutual friend the Brewsters meet Charles and Isobel. They live abroad, but a change of circumstance brings them to the Brewsters’ cottage in New England as lodgers. The rambling house proves too small for everyone and, according to the record, Nancy suffers a breakdown of sorts, a catastrophe that starts her fifteen year incarceration in institutions. There is a twist, by the way. But, as a result, her own daughter never again entrusts her with the care of her own children.

The Telling is eventually a satisfying read. But I repeatedly felt themes surfacing and then sinking back to the depths, lost, ignored and out of mind. For me it was a novel that lacked coherence. Nancy’s childhood experiences, for instance, were vividly portrayed. One felt there would be consequences, but they were apparently forgotten. By the end I was mildly disappointed by the claim that much of the material was based on the lives of named people. I felt this added nothing to the book or its ideas. These are fairly small criticisms, however, because The Telling remains a worthwhile read.

The Rules Of Life by Fay Weldon

The Rules Of Life by Fay Weldon aspires to the feeling of a full-length novel in the guise of a small novella. In less than 30,000 words, we are presented with a science fiction scenario, a society- and even culture-wide ideological and religious shift, a transformation of our approach to death, and then, if that were not enough to make a cake, a life history and the reactions of others to it iced on top. It is a remarkable feat to bring all that off, create a complete and highly satisfying experience for the reader and to do it in an easy, but sophisticated style that is never didactic. 

 The Rules Of Life begins in a new era, that of the GNFR, the Great New Fictional Religion. Grades of priests proclaim different levels of access to truth. Not a lot new there, then! It’s an age of science, apparently, despite the general absence of anything that seems even vaguely scientific. GSWITS is a character who figures prominently in the book, but we never meet her. She, or perhaps he, is the Great Screen Writer In The Sky, and was probably a comedian in an earlier life, though few laughs are raised. 

Thus the book opens, and we expect we are to be transported into yet another clichéd distopia, full of romantic references to dysfunctional but homely aspects of the present. How easy is it for a writer to play on people’s shallow fears? But The Rules Of Life does something more subtle than this. Fay Weldon uses the scenario merely as a means to examine further – and in a different way – those apparently permanent aspects of life that have been the raw material for writers since writing began, and for people in general even before that. Ghosts have a new status in this rather cowardly new world. Lives can be replayed like cassette tapes. They can be examined, but not quite reconstructed or relived.

Our narrator, a recorder priest in the new order, has a disc to examine. It contains, he finds, the life of one Gabriela Sumpter. As he replays the dead woman’s life, he finds himself ever more engaged in her experience. A relationship develops between them as Gabriela relates her life story. 

 The point of The Rules Of Life may be that no matter how much human society changes its assumptions, its organisation or even its adopted values, there are aspects of life that remain immutable, perhaps inevitable. But despite inevitability, each individual experiences these givens of human existence in what – at least at the personal level – feels like a wholly unique way. No matter how many times we replay it, it only ever happens once. That maybe is the only rule of life.

Monsieur or The Prince of Darkness by Lawrence Durrell

Some decades ago I read Lawrence Durrell’s Alexandria Quartet and all his travel books. The term addict could easily have been an under-statement of my obsession with the author’s work. I also discovered Tunc and Nunquam and drooled over Dark Labyrinth, Sappho, the Collected Poens and the rest. Soon afterwards, following a break of a couple years from Durrell’s work, I bought a copy of Monsieur and expectantly embarked upon what I anticipated would be a return to the sublime, sometimes intellectual complexities of the sophisticated, often Bohemian travellers that populate his work. I reached page sixty-five, which promptly fell out when I flipped it over in a frustration that had been growing from page one. 

The people in the Avignon books seemed different. They were of the same ilk as those I had previously revered, but somehow these people were fundamentally less engaging than the Alexandria residents with their guarded complexities. In Monsieur, they seemed stuffy, self-obsessed, bound up in the over-complicated minutiae of what I now saw as an isolation, not a liberation, of travel. 

Thirty years on, I gave just finished Monsieur, its time on my bookshelves in the intervening years being merely decorative. It retained a mild disappointment, but this time I was completely engaged.

 Piers has died. His life-long friend, Bruce, is on his way to the rambling but grand old house in the south of France to see to his friend’s affairs. Bruce recalls their friendship, the tripartite relationship they shared with Piers’s sister, the delectable but unstable Sabine. Sutcliffe, the writer, was also a long-term mutual acquaintance. His frustration with his own creativity as never diminished. His notes testify to how hard he tried, albeit unsuccessfully, to sustain his task. And there are others, such as the delicate Pia and a man called Toby, who seems to be exactly what men called Toby ought to be. 

But the central dimension of the book is not the interpersonal relationships between the characters, which form a kind of currency via which the main themes are traded. It is when the Egyptian Gnostic Akkad enters the story that things start to hang together. They went to meet him at Macabru in the desert, where he provided an hallucinogenic stimulus and invited them to a vision, which some of them shared. 

It changed Piers’s life, while others could not get past their scepticism. But in fact the experience changed all of their lives in that it revealed aspects of themselves that each, independently and perhaps collectively, would rather have not admitted until that day. Some of them continued to deny. And laced over the top of all this is a filigree of plot arising from the fact that Piers’s full name was Piers de Nogaret. He was no less than the last earthly survivor of a line that led back to the Grand Master that saw an end to the Knights Templar. The ancestor, the historical figure that became the head of one of the most powerful orders of medieval Christian warriors, was born of parents who were themselves burned as Cathar heretics, so perhaps there was the motive. Perhaps… 

 To cap it all, there’s also sexual confusion. There are homosexual tendencies that seem to be linked to religious cravings. There’s the usual Henry Miller-esque hetero variety that so often suffuses through Durrell’s characters. And here there is more than a suggestion of incest in the dusty rooms of that Avignon chateau. Confused? So was I. And don’t expect much resolution. Perhaps now that I a tad older than when I first read Lawrence Durrell, I am more willing to accept this.

Monsieur, the first of a set of five books, becomes thus a meditation on motive, religiosity, belief and Lord knows what, juxtaposed by a sense of place and history, and all layered with a near scatology of bodily functions. And when it comes to the crunch, why should a corpse need a head anyway? This time I got past page sixty-five, which fell out again, by the way. Monsieur is not the kind of novel that contemporary, plot-hungry readers might crave. It is a page-turner, but you have to go back as often as forward. That’s life, I suppose.

How Long Is A Piece Of String by Rob Eastaway and Jeremy Wyndham

If you have a couple of hours to spare and are intrigued by apparently simple problems that turn out to be more complex than they seem, then Rob Eastaway and Jeremy Wyndham’s book How Long Is A Piece Of String? would be an engaging way to fill the time. This is a carefully constructed book, with each of its sixteen chapters occupying about ten pages. There is just enough space to introduce an idea, pose a couple of questions and then deliver suitable solutions. The style is a little polemical, since there is not much space for the reader to investigate. But overall the material is well thought out and offers one or two surprising ideas. Each chapter poses a question. How Long Is a Piece Of String, Am I Being Taken For A Ride, What Makes A Hit Single, Is It A Fake are just a few examples. In Am I Being Taken For A Ride the authors explain the logic of the taxi fare. It’s ironic that as the chapters go by they themselves have something of the air of a driver eyeing the customer in the back with an associated, “And another thing…” The authors consider chance in game shows alongside how soon a drunk will fall into the ditch. Their analysis of how predictable sporting contests might be might itself also explain why I gave up watching tennis decades ago. They examine fractals and make a tree and then conclude that numbers quite often start with one. You may find this last revelation surprising. I did. All right, it’s populist stuff, but there is enough mathematics to keep the specialist interested for a couple of hours. The book is strangely but usefully illustrated and some of its explanations are extremely well presented. It’s undoubtedly a worthwhile read. Oh, and How Long Is A Piece OF String? Well, as Richard Feynman famously answered, it depends on the length of your ruler.

East West by Salman Rushdie

East West is a short collection of short stories by Salman Rushdie. But there is nothing small or even limited about the themes they cover, nor anything bland about the palette Rushdie uses to colour his ideas. They were published in the mid-1990s, when the writer was deep into the confines of the fatwa that threatened his life. It is thus refreshing to reflect on the wide and poignant use of humour trough the collection. The stories are enigmatically arranged in three groups entitled East, West and East-West. They thus form a kind of triptych.

In East we visit territory well known to readers of Rushdie. He is in the sub-continent, addressing notions of tradition and culture, notions that are interpreted and reinterpreted by change, personal ambition and by familial and religious associations. 

 In West, Salman Rushdie presents Yorick’s view of Hamlet and an encounter between Catholic Isabella and her hired man, Christopher Columbus. One is fiction superimposed on fact, while the other approaches the reader from the opposite direction. Both stories turn in on themselves, reverse roles and blur the distinctions between fact and fiction. In East-West we find people in new contexts, away from home, inhabiting places unfamiliar to them. We meet people who impose private, personal structures on a wider experience that others share. 

Misunderstandings create their own new language, and fiction expresses and interprets a shared reality. But what is continually astounding about these stories is the literary style that Salman Rushdie brings to almost every sentence. The pictures he draws are surreal, even hyper-real and yet utterly mundane, even prosaic at the same time. A change encounter with a particular object can evoke memory, visual allusion, lyrics from pop culture and tastes of what grandma used to cook. Then, in the next sentence, he can sustain the effect by unloading another bus-load of metaphors. The writing is arresting, but also beautifully fluid and entertainingly readable. For anyone who has tried Salman Rushdie’s novels and recoiled at the challenge of their density, I would recommend these stories as a taster in miniature of what the bigger experience can sustain. Once you are used to the style, it flows easily.

On Beauty by Zadie Smith

On the face of things the two families featured in Zadie Smith’s On Beauty are fairly functional. The Belsey family lives in New England, near Boston to be more precise. Howard is English and white. Kiki, the wife, is from Florida and is black. There are three intensely sophisticated progeny, Jerome, Levi and Zora. The Kipps family, meanwhile, lives in Old England in a less than fashionable area of north London. Monty and Carlene are black British with Caribbean roots. Their children are the delectable Victoria and an older, cool, already achieving son, who figures little in the tale. Both husbands are academics. Howard is a specialist on art history and is an arch-liberal. His rival, Monty, is almost rabidly neo-conservative. They have feuded for some time, academically speaking, despite their families being on good enough terms to want to stay with one another.

When the story opens, Jerome Belsey is in London and has fallen for the obvious charms of Victoria Kipps and is suggesting engagement. Now wouldn’t that complicate things! As the book progresses we learn that these apparent domestic heavens are less perfect than they appear. The two fathers are not as dedicated to the promotion of domestic harmony as they at first seem. Romances bud and blossom amongst and between the younger members of the plot. 

There are inter-generational liaisons of various kinds. There is also a heightened professional rivalry between Howard and Monty. There ensues an ideological battle that intensifies when Monty joins Howard’s US college on an invitation. Monty tries to stir things up and, as ever, liberals are his prime target. Howard effectively assists by rising to take the bait, trying, as liberals sometimes do, to equalise before he has gone behind. Zora, Howard’s daughter, wants to enrol in a poetry class. There are no places, however, because the tutor – a poet who has a special relationship with Howard – takes in talented candidates who are not actually on the college roll. 

A campaign is launched and Zora, her dad and Monty are in the thick of the argument. Things come to a head when a poor lad from the rough end of town is invited to join the class because of his unique gift for rap. An accommodation must be found. Victoria, Monty’s daughter also figures on campus and she manages to complicate most things simply by looking the way she does. Basically the lives of these families begin to unravel as tensions pull at the frayed ends of their lives. 

Zadie Smith writes with great poignancy and irony. She is particularly successful in characterising the generational gaps, and she does this without ever sounding clichéd or patronising. The sex that simmers throughout just beneath the surface occasionally bubbles through and, when it does, it generally makes quite a mess. In theory, all these people want to do the right thing by and for others, but when opportunities arise, they usually can’t resist the pull of blatant self-interest. They all profess the long view, but in reality they all live for the moment, and that is usually passing. On Beauty is a convincing and moving portrait of modern family life. Zadie Smith consistently resists the temptation to pitch the populist against the elitist. Her characters merely live, and the ups and downs they all suffer are eventually no more than their individual and collective experience.