Showing posts with label death. Show all posts
Showing posts with label death. Show all posts

Saturday, December 4, 2010

The Rules Of Life by Fay Weldon

The Rules Of Life by Fay Weldon aspires to the feeling of a full-length novel in the guise of a small novella. In less than 30,000 words, we are presented with a science fiction scenario, a society- and even culture-wide ideological and religious shift, a transformation of our approach to death, and then, if that were not enough to make a cake, a life history and the reactions of others to it iced on top. It is a remarkable feat to bring all that off, create a complete and highly satisfying experience for the reader and to do it in an easy, but sophisticated style that is never didactic. 

 The Rules Of Life begins in a new era, that of the GNFR, the Great New Fictional Religion. Grades of priests proclaim different levels of access to truth. Not a lot new there, then! It’s an age of science, apparently, despite the general absence of anything that seems even vaguely scientific. GSWITS is a character who figures prominently in the book, but we never meet her. She, or perhaps he, is the Great Screen Writer In The Sky, and was probably a comedian in an earlier life, though few laughs are raised. 

Thus the book opens, and we expect we are to be transported into yet another clichéd distopia, full of romantic references to dysfunctional but homely aspects of the present. How easy is it for a writer to play on people’s shallow fears? But The Rules Of Life does something more subtle than this. Fay Weldon uses the scenario merely as a means to examine further – and in a different way – those apparently permanent aspects of life that have been the raw material for writers since writing began, and for people in general even before that. Ghosts have a new status in this rather cowardly new world. Lives can be replayed like cassette tapes. They can be examined, but not quite reconstructed or relived.

Our narrator, a recorder priest in the new order, has a disc to examine. It contains, he finds, the life of one Gabriela Sumpter. As he replays the dead woman’s life, he finds himself ever more engaged in her experience. A relationship develops between them as Gabriela relates her life story. 

 The point of The Rules Of Life may be that no matter how much human society changes its assumptions, its organisation or even its adopted values, there are aspects of life that remain immutable, perhaps inevitable. But despite inevitability, each individual experiences these givens of human existence in what – at least at the personal level – feels like a wholly unique way. No matter how many times we replay it, it only ever happens once. That maybe is the only rule of life.

Friday, January 9, 2009

The Yellow Rain by Julio Llamazares

The Yellow Rain by Julio Llamazares is thankfully a short novel that describes life, or rather the end of it, in a Pyrenean village called Ainielle. Andres, the book’s narrator, has lived there all his life in a house he calls Casa Sosas. By the time we meet him, he is reaching the end of his life, as is his village, since it is now almost deserted, abandoned by almost all who used to make a life of sorts there. Its economy has dwindled, its activity ceased. Andres remains there with his memories and shrinking present. 

 Andres relates the salient events in his life story through a series of reflections. These take the form of short monologues that allow neither dialogue nor, even reported, any words or reflections of others. Thus everything is filtered through the narrator’s highly partial, inwardly focused perspective. And through that one learns of suicide, betrayal, rejection, life, death, birth, marriage, estrangement and suffering, and all of these tinged with regret, borne of a feeling of deterioration and abandonment. 

The book’s theme is stated and restated, but it always stays the right side of repetition for repetition’s sake. What emerges is an impressionistic vision of unidirectional change for the worse. Thus the novel does not really have a plot, apart from Andres’s conscious preparation for his own inevitable end. Throughout the tone is desolate, with an occasional lightening as high as despair. 

But having said that, it is not a criticism of the book, since it achieves what is sets out to achieve in describing Ainielle’s and, within it, Andres’s own descent into non-being. Andres goes as far as digging his own grave to ensure an interment alongside his memories, most of which seem to be closely entwined with decay and tragedy. He describes the circumstances that led others to take their own lives, to suffer at the hand of an unforgiving environment. One feels that there were always options, but that the identity people shared in their isolated existence was too strong to reject. 

 The Yellow Rain is not a novel to pick up in search of light relief, but it is an engaging, well written and, in its English version, an especially well translated book. Its point may be quite one dimensional, but this transformation is vividly, sensitively and convincingly portrayed. The book is also succinct, short enough to avoid wallowing in its own slough of despond. Ainielle is now a ghost town, but still one worthy of exploration. 

 View this book on amazon The Yellow Rain

Friday, December 7, 2007

A review of The Gathering by Anne Enright

Anne Enright’s The Gathering deserves every ounce of praise it has received, and perhaps a bit more. It’s a family history of the Hegartys, told by Veronica after the death of her brother, Liam. So, and therefore, it is a wake, a stream of consciousness response to bereavement. There are more than shades of Molly Bloom here, as Veronica recounts intimate details of her own and her relatives’ ultimately inconsequential lives. And despite its obvious – and necessary – preoccupation with death and mourning, it is eventually an optimistic work, as optimistic as it can be when we are all revealed as rather inconsequential, temporal additions to the grand scheme of things, a grand scheme which, itself, is neither grand nor, indeed, a scheme. In such a void, we need blame to compensate grief. And after that is duly apportioned, at least we can just get on with it. 

What The gathering is not, by the way, is the kind of book that would appeal to anyone wanting instant gratification, a murder on every page, celebrity, wealth, empty melodrama, character that can be worn, or even axe-grinding. It is not snobbish to say that The Gathering runs kilometres above such pulp. That it deals with the lives of ordinary people in a less than successful family is stated at the outset by the author. 

Of the Hegarty family experience, Veronica writes, “the great thing about being dragged up is that there is no-one to blame. We are entirely free range. We are human beings in the raw. Some survive it better than others, that’s all.” Now this is fascinating, because a little later she asserts that when individual Hegartys feel aggrieved with their lot, there is always someone to blame, “because with the Hegartys a declaration of unhappiness is always a declaration of blame.” So within the family, blame is impossible to apportion, but always applied. Given my own assertion that we often need blame to compensate grief, this leads us to an understanding of Veronica’s diatribe, her frustration at being unable to find someone to blame, but needing to do so in order to cope with the loss. The book, then, is her personal catharsis. 

The beauty of The Gathering is its ability to remind us, fairly constantly, of the dysfunctional nature of the Hegarty family, whilst at the same time recording that most of those involved, in one way or other, find some kind of fulfilment in their lives. Liam, the brother who committed suicide by jumping off Brighton pier, was undoubtedly one of the casualties. And eventually the whole family shares his tragedy and, at the very end, ride through and past it. One aspect of the Hegartys is particularly enigmatic, however, and that is their relation to religion. There’s a priest, now an ex-priest, if that is possible, in the family and, at least nominally, they are Catholics. But the religiosity in Veronica’s narrative is less than convincing and hints at the grudging, though perhaps she cannot admit this, even to herself. If she were still practising, she would be more deferential. If she had rejected her faith, she would be more cynical. And if she were a sceptic, her attacks would be more vehement. 

The next time I read The Gathering, I will be careful to note references to religion, since it remains an enigmatic aspect of Veronica’s character. As Veronica’s narration progresses, it feels like she is getting things off her chest, a prosaic enough reaction to bereavement. By the end, we are confident that she has achieved her goal and that she will approach at least the next few days of her life with renewed vigour. Until, perhaps, she is plunged again into the miry uniqueness of who she is, its unacceptability, and its inevitability. For that is who we are. Choice is not ours. 

View this book on amazon The Gathering

Friday, November 23, 2007

A review of Flaubert’s Parrot by Julian Barnes

Flaubert’s Parrot by Julian Barnes is a book I have had queuing up to read for some time. I don’t know why I have never got round to reading it. Perhaps it’s because of the overtly “literary” tag that was attached to it when it was short-listed for the Booker Prize. I am not against “literary” fiction. Far from it: indeed I aspire to write it, after a fashion. My avoidance of Flaubert’s Parrot was never conscious, but was probably a result of thinking that I knew what to expect – word play, experimentation with form, biography, dissection of the writer’s role, relationship between art and life, in fact all the mundane things that your average novelist has for breakfast. The less than average ones, by the way, always have corn flakes. It is their convention. Having just finished the book, I can declare that I found all I expected and much, much, much more.

Julian Barnes has his character, a doctor called Geoffrey Braithwaite, consider various literary ideas. One, which only really applies to writing prose fiction, is the relation between form and content. Most novels, certainly most pulp fiction, never address this, since the authors usually present apparently literal material merely literally or, perhaps even more commonly, fantastical material literally. Generally within some recognisable genre, these offerings tend to preoccupy themselves with simple narration. In effect, most novels are presented in pictorial form, like a comic strip running a frame at a time through the author’s mind, with only minimally extended commentary. Their presentation is invariably linear, with the writer’s aim to spoon-feed the reader with bite-sized chinks of easily digestible plot in a context aimed at simplifying the experience.

Flaubert’s Parrot is the polar opposite of this. The only plot is Flaubert’s life, both physical and intellectual, alongside that of his enthusiastic intended biographer, the doctor, Geoffrey. Geoffrey’s research, notes, speculations and musings provide the book’s utterly original form. Since the adultery of Flaubert’s fictional Madam Bovary provided the scandal that created his fame, evidence of his attitudes towards women and sex in his own life provides a fascinating backdrop against which we can assess the author’s motives and desires. The death and revealed adultery of the narrator’s own wife provides motive for his obsession with Flaubert and his femme fatale, and, quite unexpectedly, this culminates in a truly moving moment of emotional empathy that the author, Barnes, not Flaubert, not the narrator, evokes in his reader.

This emotional intensity developed as a real surprise towards the end of the book. Through it, Julian Barnes achieves a perfect marriage of form and content, the finest I have ever encountered. No matter how much we analyse the creative process, it is our emotional lives that provide the stuff of art. The writer moulds it, contextualises it, formalises it, but eventually the rawness of the experience, the chasm of bereavement, the hollow of betrayal, the consonance of love that makes us laugh or weep as we read, and Julian Barnes provokes both responses in this beautiful book.

There are some stunning moments of virtuosity. There are, for instance, three concatenated chronologies of Flaubert’s life – an encyclopedia of success, a record of failure and a personal diary. This is a masterstroke, effectively answering the rhetorical question of why we remain interested in the author, even when we consider a work as iconic as Madame Bovary. The narrator’s dissection of “correctness” in fiction is utterly poignant, especially so when we cannot even agree on the detail of reality. And so what if the writer decides to change things around? Isn’t it supposed to be fiction?

But the enduring memory of Flaubert’s Parrot is that masterstroke of marrying motives via Falubert’s real life, whatever that was, the imagined world of his femme fatale and the apparently real life of Geoffrey Braithwaite, with its own experience of adultery and bereavement. And then, of course, we have Geoffrey’s obsession with Flaubert, through which we reflect on the ideas of the self and its selfishness. Stunningly beautiful.

And the parrot? Probably a fake. Or perhaps just faked. Or then again….