The Lost World of Byzantium by Jonathan Harris

A review of The Lost World of Byzantium by Jonathan Harris is near impossible to write. The book, incidentally, is far from impossible to read, despite its rather dry style. The problem is the breadth and sheer extent of its subject, an issue the author confronts with both enthusiasm and competence. Often history presents the casual reader with a hard-to-negotiate problem, being the straight-jacket of preconception. And it’s often a problem of which we are unaware, precisely because we are rarely conscious of the assumptions we bring to any experience. And this is precisely why we need books like this one by Jonathan Harris, because it can cut through what we clearly do not understand. We need to confront preconceptions, because the process is always enlightening. But the process is often challenging as well. Rest assured, however, because this challenge is rewarding throughout.

The challenge in the Lost World of Byzantium is met head on and early on. We talk a lot of Rome, and much less of Byzantium. We hail the achievements of the former, and generally list the shortcomings of the latter. We see Rome as somehow noble, correct and classical, whereas Byzantium is often corrupt, degenerate, knavish and unsuccessful. And, as Jonathan Harris points out, we are constantly explaining why the Byzantine Empire eventually failed. What we rarely acknowledge is that at its height it was a more extensive empire than Rome’s and, importantly, it actually lasted longer than its precursor. And it was Christian from the start.

It is this perception of Byzantium as eventual failure that Jonathan Harris dispels at the start. It is also essential that he does this, since then we can appreciate the detail of the empire’s history in its own context, rather than in another imposed by our own preconceptions about a future it never saw. In many ways, the history of the Byzantine Empire was the history of Europe from the fourth to the fifteenth century. The Ottoman expansion westwards and its eventual conquest of the empire served to provide a wake-up call for concerted action to defend Christianity. At least one previous attempt had dissolved into anarchy as the Crusaders sacked the very place they had set out to defend. The fall of Byzantium, however, rendered any future sectional gain irrelevant, for if the edifice fell, there would be nothing for anyone. And thus the continent changed a little after Lepanto.

Any reader of such a long and complex history as that of the Byzantine Empire, however, must bear in mind the size and scope of the author’s task. The Lost World of Byzantium may comprise about 150,000 words, but it is trying to cover more than a millennium of European history, not to mention swathes and eras of Middle Eastern, Central Asian and North African history as well. We soon learn not to regard the Byzantine Empire as a purely or even primarily European phenomenon, as regular conflicts are fought to the south and east as well as to the north and west. What becomes clearer, however, is that an empire may wage war at its periphery, and that war may result in expansion or contraction of its territory. But if the empire wages war against itself at the centre, then the threat to its security is existential. Jonathan Harris’s book relates several occasions when Byzantium survived such complete and wounding internecine transformations.

An enduring insight from The Lost World of Byzantium relates to the general role of religion in these transfers of power, and in particular the ability of theology to create empires, rulers, dynasties and perhaps states. Byzantium was founded on Constantine’s embracing of Christianity. But this was only the beginning of the story as we perceive it. The early church was riven by schisms and heresies, notably the Arian interpretation of the nature of Christ. From the perspective of our own age, these theological differences might appear to have the significance of disagreements on the exact count of angels on a pinhead. But at the time, theological disagreements could lead to persecution, exile and war. A long time after the early church had solved some of its self-generated conundrums, new theological differences emerged with similar consequences. It is a great achievement of Harris’s book that it manages to raise what we now might regard as arcane to the status of living political debate. If economic advantage granted by the achievement and tenure of power, as ever, remained the goal, the political and ideological battleground where that status was secured was often theological and only when we appreciate that role do we understand the history of this empire, and perhaps also the history of the first and much of the second millennium of the Christian era.

If there is a criticism of this monumental work, it is that the necessity of chronicling the incumbents of the throne sometimes make the history a mere list of tenants, a procession of kings who merely seem to come and go. The Johns, the Michaels and the Constantines keep coming, forever counting, and it seems sometimes that only the numbers change, as each incumbent suffers his own conspiratorial fate, often remarkably similar to that of his predecessor. There are numerous child emperors, all with their own nakedly ambitious protectors. And also history seems to reproduce itself as yet another incumbent marries to secure peace and alliance, or pursues yet another catalogued military campaign against north, south, east or west, as ever only partially successful. The muddle, it seems, tends to continue.

Overall, the book deserves some criticism for not including enough description of the social and economic conditions within the empire. Such diversity, both ethnic and religious, needs more detail to provide a picture of its complexity. There is little that conveys any feeling of what it was to live even in Constantinople, itself, let alone the Byzantine Empire as a whole. But then, with a task of this size, any author needs to be selective. Jonathan Harris simply could not have included material of this type without doubling the size of an already massive book. And, given the author’s commitment and dedication to his subject, this absence ought to provoke most readers to explore more of his output. This aspect surely has also been covered elsewhere.

What is included are descriptions of greens and blues, Pechenegs, Basils, various Phokases and numerous Theodoras, alongside Abbasids, Seljuks, Fatimids and hordes of Constantines. If even one of these hits a blind spot, then Jonathan Harris’s book will help provide the missing understanding. If anything, it is surely comprehensive. History is always about much more than our preconceptions and all good writing on the subject should remind us of this fact. The Lost World of Byzantium provides a superb opportunity to learn much about this neglected, but crucial era of history.

Conclave by Robert Harris

Reviewing a book often clarifies what you have read and how you may or may not have reacted to the content. There are many books that are not worthy of such attention, because they have little in the way of nuance or detail that might stimulate reaction. In such cases a negative review is itself worse than worthless, nothing less than a waste of time. Better just forget it and move on. In the case of Conclave by Robert Harris, I am tempted to do just that, but there are some points that are worth making about the book. Most are positive, but there are others as well.

Conclave has a literal title. It's about the election of a Pope, behind locked doors. The action takes place in the Vatican, first in the Pope's private apartments and then alternately in the Vatican's Casa Santa Marta, where the assembled Cardinals are being put up, and the Sistine Chapel, where they meet to cast their votes. Michelangelo's frescoes figure frequently, especially at times of the principal character's moments of reflection - and they are usually mere shallow moments, liberally strewn with verbal tools of the trade. But for the most part, these people live entirely in their here and now and, perhaps uniquely amongst such eminent company, they hardly ever comment on anything other than the matter in hand.

A Pope has just died. The circumstances are a little suspicious. There are some interesting aspects to the Pope's final days. But he has definitely died of heart failure and Cardinals are duly summoned from across the globe to allow the hand and will of God to identify a successor. Arrivals include a Nigerian who is aiming to be the first black Pope, a Canadian who is capable of domination, an Italian who is a champion of the political Right and another who is not. There is also the diminutive figure of a Filipino, only recently appointed, who is very much an unknown.

The story unfolds from the point of view of the Dean, the Cardinal convener of the conclave, another Italian called Lomeli. He is something of a liberal, and he does not want to be Pope. At least that's what he says when asked. The action is portrayed from his point of view, but only ever in the third person. This works for the reader, because when any factual detail needs to be explained, Lomeli, in the third person, conveniently thinks about the issue and relates everything needed to make sense of the plot. Of course at equally convenient moments, he decides to tell the reader nothing, preferring to wait for the next chapter. This, presumably, is the author editing the Cardinal's thoughts.

Robert Harris's Conclave is the kind of genre piece where the plot is everything, so any review must steer well clear of revealing any of it.  On the face of it, there are numerous potentially interesting conflicts amongst those assembled for the election. There is First World and Third World, rich and poor, right and left, traditionalist and liberal, even Latin versus contemporary language. Scandal, sexuality, celibacy, child abuse, money, ambition, power and a little history are added to the mix, as are secret hiding places, lost relatives and terrorist atrocities. And, if there is anything missing, Cardinal Lomeli will conveniently think about it and let us know all that is deemed relevant.

But the plot is all, and that cannot be described. Suffice it say that this particular reader had worked out every detail of the plot inside the first forty pages and simply did not believe that the obvious route would be followed. It was. Then, throughout, cardboard cut-out Cardinals crossed the screen to enact said predictable routine. Conclave thus proved to be a mildly interesting way of filling a couple of hours but, unlike good fiction, it proved unworthy of a second read. There was enough complication in these people, however, to make Conclave worth reading once.

But as ever with genre fiction, it's the shortcomings that are the most memorable. Our ambitious, rather stentorian Nigerian Cardinal seems not to object when our third person Lomeli narrator refers to his language, Yoruba, as a dialect. The Italians, of course, speak Italian, which is a language. Admittedly, it's not only the Church that patronizes former colonies of the Third World.

But it is in area of realism, that over-worked, even cliched scenario of almost all genre fiction - even fantasy! - where the real problem arises. I give nothing away when I state that a terrorist atrocity figures at one point in the book. There are indeed near-simultaneous attacks across Europe, for some reason. It's convenient for the plot, it seems. One of the atrocities is close enough to the action to blow in windows of the Sistine Chapel, where the conclave continued. Just hours later, despite debris, bomb fragments and the odd bit of flesh being presumably still strewn around the area, we are told that a crowd of one hundred thousand has assembled nearby to await the announcement of the new Pope's identity. It's a good job the conclave did not take place in Salisbury, Wiltshire, since the onlookers would not have got near for several months. And without there having been either explosion or carnage...

Conclave by Robert Harris is a good read. It's quite well written in an inelegant way. The reader is regularly told convenient facts whenever they are needed, so there are really no characters, only two-dimensional costumes that act out a plot. It is generally more credible and perhaps more interesting than most genre fiction, and will please those who enjoy the form. Just don't expect anything else.

Eros and Psyche by Ludomir Rozicki

Opera reviews usually carry no spoiler warnings. On the contrary, they usually begin with an exhaustive, sometimes exhausting blow-by-blow account of every contrived detail of plot. So let this be no exception. Eros and Psyche by Ludomir Rozicki could be just another nineteenth century classical rewrite, just another femme fatale tear-jerker, but it is much more than that.

Psyche dreams of being swept off her feet by love. We feel that these Arcadian maidens occupying a green room to make up for a performance are almost imprisoned so that they might beautify themselves. Psyche is enamoured of, perhaps obsessed with a man, who has taken to visit her nightly. It´s a good time to pop in!

She reveals to a friend she has been seeing someone. Eros reappears and offers eternal love, but only on his terms. Somehow he has managed to conceal his identity, if not his intentions, until Blaks, the caretaker, inadvertently casts light on Eros’s face and then all hell is let loose. Eros condemns Psyche to suffer an eternal life of constant wandering and disappointment, a life in which Blaks will regularly reappear to deny her any fulfilment. It’s a judgment delivered by Perseus, who announces exile and eternal wandering as he hands over a passport and tickets for both Psyche and Blaks. As Psyche embarks upon her fate, we realise we must not blame the messenger.

Her first subsequent port of call is a party - perhaps a drunken orgy - in ancient Rome, a Rome that is of course not ancient for her. A couple of Greeks at the gathering lament what Romans have done to their culture, a culture inherited from their own people, including Psyche. She appears, but she is obviously out of place, of a different culture and time, and she is mocked by everyone, especially by the women, who ridicule her appearance. They label her mad and Blaks, who here is a Prefect, apparently in charge, delivers condemnation.

We move on to Spain during the Inquisition. Psyche embraces Christ crucified on the cross. There is sexuality in her obsession with the figure. She enters a convent, but still yearns for a life outside its confines. The other nuns do not trust her. She tells of her need for the sun and fresh air, but she is warned not to have ambition. She must do as she is told, because asking questions is sinful, here. There is to be a visit by the abbot, a man who recently condemned a nun to be burned at the stake. Psyche is thus warned. Her attitudes are described to the abbot, who condemns her. Blaks, of course, is the abbot, who wields power more easily than he exhibits faith. Eros appears, we think to save her, but all he offers is a facile song.

Our heroine’s next port of call is revolutionary France. She works while men drink. We learn that it was Psyche who led the storming of the Bastille in the name of freedom. She rejects an offer of marriage because she would rather serve the people. She wants to lead the commune into battle. She is too radical to be a revolutionary. She insists on principle and finds herself on the wrong side of politics. Guess who might be the pragmatic leader who condemns her beliefs.

A final scene is in a bar or nightclub, where psyche dances to entertain the drinkers, who are all men. Blaks, here called the Baron, is the owner of the club and the principal exploiter of the women who work for him. The women attract the men to the bar, they drink and the baron, not the women, makes money. Psyche laments her role, but the baron says it’s all her own fault. She laughs at offers of love, saying she wants to be independent. But, having achieved her liberation she finds she can’t cope with it.

Eros appears, perhaps to save the day. Psyche is still infatuated, but now also exhausted. Eros reveals he has an alter ego by the name of Thanatos, the personification of death, and thus Psyche learns she is doomed. Her response is to torch what remains of her life, a life that has now rejected her. Eros-Thanatos has the last word, however, by presenting Psyche with a sports car which has already crashed. He invites her to sit at the wheel and then paints her with her own blood to show the end has finally arrived.

Eros and Psyche was premiered in 1917 and Rozycki’s style is not unlike that of Symanowski, but there is also Richard Strauss in there, alongside not a little Debussy. Many of the short phrases are also reminiscent of Janacek, though usually without the bite. Given the opera’s date, we would expect Psyche, though still femme fatale, to be at least a little forward looking. She is certainly not a Violetta or Mimi, in that she is no mere victim of bad luck, disease or circumstance. She is closer to a Butterfly, but she does not accept her fate meekly and without protest. In classical terms, we may have here a Salome or Elektra, but these were anti-heroines who probably deserved what they got. Tosca got mixed up in politics that went wrong. One has the feeling that Psyche would have relished the opportunity, but it never arose.

Three other theatrically destroyed women of the era come to mind, Judith, Katya and Elena. Judith’s plight in Bartok’s Bluebeard’s Castle parallels Psyche’s here. Judith can only know Bluebeard by probing the psychological spaces of his mind. He resents this, but allows her to continue, knowing that once she knows him, he will have taken possession of her. Similarly, Psyche is punished because she gets to know Eros, thereby reducing his control over her, a control he must reassert by condemning her. The Bartok-Balasz character, however, is more modern than Psyche, despite the existence of castles and visions. It is only when Judith understands the mental make-up of Bluebeard that he has to punish her, because only then that she becomes a threat to him. She is eternally mummified alongside the wives who have preceded her.

Janacek’s Katya Kabova is a step back into the nineteenth century by virtue of originally having been a creation of Ostrovsky, but her achievement of a finality of death does ask some modern questions.  Ostrovsky’s nineteenth century provincial dramas general do away with their heroines, but it is the societies rather than the individuals that are seen at fault. When oppression and hypocrisy are cultural and structural, it is hard for any individual to oppose them. But here it is these attitudes that make female existence a tragedy. Yes, Katya takes her own life, but it is another woman, her own mother-in-law, who asks the community to witness the doing of justice and not to shed tears for a woman who brought her fate on herself. The music, in fact, ends with neither tragedy nor anger, but with a question mark. Elena Makropoulos presents a different challenge. In many ways she is in control. Like Psyche she has lived, or at claims to have done so, in many eras, has inhabited many roles and has had a string different lives. Her original fate, however, like Psyche’s, was imposed on her by a man, in Elena’s case her father. Like Psyche, Elena has become cynical about men’s motives and dismissive of their capabilities. Crucially, however, when Elena is offered the opportunity to take back control of her eternal existence, she rejects it, preferring death to repeating the same old things. Psyche was never offered control and its attainment was never in her grasp. But Psyche thinks she achieved a liberation from oppression at the end, though she was unable to cope with it. This makes her a more modern figure.

So, for a modern audience, Psyche cannot be merely a classical beauty who crosses a god. And in the production by Warsaw’s Polish National Opera, she isn’t. Each of the scenarios is transformed into a film set. Scene one is a giant green room, populated by women who clearly want to be stars. Whether Eros operated a casting couch is unclear, but the probability is high. From scene one’s green room, Psyche is cast her role in each of the other four scenes, each of which is destined to be part of a feature film in which she stars. When Blaks repeatedly frustrates her activities and condemns her, the two of them become near stereotypes for femme fatale and callous male power. If we ask if it has to be this way, we have to answer that it was a male god in the first instance that insisted it should be so.

By the end, Psyche has had enough and she torches the world that has exploited her. It ought to be a final act of self-destructive defiance but the god and men even then reassert their control. A car crash is organised and she is painted with blood. The car itself part of the trappings of the stardom she has sought, and thus Psyche potentially becomes a tabloid press headline, probably moralising about a life of debauchery or excess. Psyche thus becomes a modern victim. She is a Marilyn Monroe ruined by fame, or perhaps a Jayne Mansfield, epitome of womanhood exploited for male voyeurs.

Thanks to the internet and Opera Vision we can all view this production from Warsaw and thereby draw our own conclusions. Streamed via a smart TV or perhaps better in the case of Opera Vision via a laptop and cable, the opera even comes with subtitles for anyone who might not catch all of the  original Polish . Joanna Freszel as Psyche gives a stunning performance, being vocally up the task as well as combining the confidence, ambition and assertion of a modern woman alongside the naivete and vulnerability of anyone who might fall in love. Mikołaj Zalasiński as Blaks is brilliant at using his power whilst never really appearing to be worthy of its extent, which is exactly what the character of Psyche must be thinking. He also makes the role anti-intellectual, thus stressing the contrast between the use of power and any knowledge of its consequences. 

The broadcast was in 2018 and these days there are only extracts from this production. But they are still excellent.

Why did I write Eileen McHugh, a life remade?

I wanted to explore several strands, the first and most important being the interrelationship between popular and populist, understanding the latter term in its colloquial sense of wanting to achieve popularity, possibly at all costs. I have long found it intriguing why pop music, for instance, is assumed to refer to ‘popular’ music when something over ninety per cent of releases never achieve popularity on any measure. Probably more than ninety per cent of pop is also not from Tajikistan, but we do not call it Tajik music. Thus labelling things by what they are not could be an infinite process! If pop means populist, however, then it makes sense, because this art form seeks, by whatever means, to achieve public notice, sales, profit and the rest, with the stress on the words ‘aspires to achieve’, hence the failure of ninety per cent of the genre. This often leads to an artist compromising an idea to render it saleable. But if an artist does not do that, the work remains unknown, anonymous, unexperienced. How much should an artist in whatever form seek to live within the confines of recognisable genre? And is that possible without compromising what the artist wants to communicate? How far can one go along this road before reproducing cliché?

Eileen McHugh is an artist. She is a sculptor. She seeks no avenues of compromise in her work. Her career was short and unnoticed. Paradoxically, one of her works has achieved viral status on the internet via a photograph posted in the name of Mary Reynolds, who now wants to create a biography of the artist and a discussion of her work so that she can create a museum to display it. She has contacted Eileen’s mother and has the artist’s sketchbooks and notes.

Eileen wanted to tell stories in her work, stories that arose out of the detritus of people’s lives, their bits and pieces of discarded trash. Her work at one stage is described as ‘off the wall’ as well as on it. The form of the book, however, repeatedly illustrates how lives themselves mirror this state. The lives of people who knew the artist become like new works created by Eileen, assemblages of life’s discarded bits and pieces.

Another strand was the obsession that drives artistic expression, if the motivations of populism and profit do not apply. Why exactly did Schubert write over six hundred songs when he never heard a single one of them performed before a paying audience? What motivated the composer Mieczeslaw Wenberg to ‘write for the shelf’? What drove a deaf Beethoven to communicate via sound?

And why is it that we often feel challenged by art? Is it because we have no idea what we like, and prefer to live in the security of liking what we know? Is it because we only trust things with which we have an assumed commercial relationship, so therefore we trust the transactions being offered?

Paradoxically, by the end of Eileen McHugh, the artist herself is perhaps the person we know the least, despite having been the subject of the whole book! If we do not see people as assemblages of their petty likes and dislikes, any of which might change on whim, what is left? Perhaps it remains as anonymous and unknown as ignored work. Our real contribution to humanity, however, artistically or otherwise, is eventually revealed as that which we give to others. Even tragedy can have a positive outcome.

Verdi: Man and musician by Frederick J Crowest

I began reading this on the bus coming back from Valencia, having consumed Byron’s Corsair on the way up, before a performance of Il Corsaro. Amazing to see what had happened to the English language in a few decades! OK, the Byron was supposed to be poetic…

Crowest’s short critical biography was written at the end of the nineteenth century. Verdi is still alive, but has completed all of his operas, including Falstaff. What is truly amazing about the book is the inclusion of quotes from reviewers throughout the century. It should be compulsory reading for anyone who might be put off expressing themselves because of a fear of what criticism might bring. In an apparent stream, critics of the nineteenth century queued up to lambast Verdi’s work as crass, unintellectual, in bad taste, loud, shallow… By the end of his life, most of the critics are kowtowing to greatness.

I have to find myself agreeing with quite a lot of the detailed points, however, as the above illustrates. Otello and Falstaff are different, however, in that they have stopped using the set pieces that he seemed to love in the earlier years.

An interesting if now irrelevant fact relates to the composer’s name. VERDI, Crowest assures us, came to stand for Victor Emmanuel Re d’Ilalia. Though Verdi, we are told here, shunned all aspects of politics, his identification with Italian nationalism cannot be denied.

Overall this seems to confirm what I am coming to believe more strongly by the day – that people don’t know what they like, they like what they know. Given enough airings, even Verdi became acceptable!

The Wall of the Plague by Andre Brink

At the heart of the book is an obvious but tenuous parallel. Andrea Malgas is an attractive – even stunning – coloured woman from South Africa. She has lived in Europe for several years and has become involved with a film-maker who is researching the plague in Europe, southern France in particular. She has had a number of relationships, the first with a white Englishman beginning in South Africa and thus breaking the law. Association took her to Paris. Paul is the current incumbent and he is the film-maker. Andrea gets a job she does not want, to accompany an ANC exile on a tour of southern France. The initial revulsion turns to attraction and Andrea becomes rather homesick. The obvious parallel that does not work arises out of the juxtaposition of being black or coloured in South Africa and being an outcast in the era of the plague, an illness that makes some victims turn black.

At the heart of the story, always, is Andrea. She seems strangely unable to direct her own life, despite coming over as a thoroughly focused person. It is almost as if by taking control of situations she becomes a victim of them. Mandla (not Mandela!) is revolting to her as far as first impressions go. A few chapters later she is in bed with him, unable to resist a raw physicality that elsewhere she often decries. She is a complex type with a complex past that has consciously and unconsciously always sought to challenge. She similarly seems to reject South Africa and its unacceptable social system and racist laws, but equally can not get the place out of her system.

Eventually the attempt to marry the parallels simply falls apart, and we are left with a psychological analysis of Andrea’s approach to life. It’s an interesting read, but never really captivates. TimeOut on the front cover reviews it as “a very good book”. Let’s leave it at that.

Imaginings of Sand by André Brink - masterpiece

Imaginings of Sand by André Brink is, simply put, a masterpiece. Not only does it bring convincing characters to life, flesh out the history of a people, portray the fortunes of a family coping with imposed and unwanted change, it also addresses one of the main political events of the late twentieth century. And André Brink´s novel does all this without the slightest recourse to polemic or posturing. Its themes and statements emerge from the shared lives of its characters. This is subtle authorship at its most accomplished. How many novels might aspire even to one of these achievements?

We are, as in many works by André Brink, not only in South Africa, but also within the Afrikaner community.  We see things through the eyes of Kristien, who is clearly named after her grandmother, the dying Ouma, who is called Kistina. The difference between the names is both slight and significant. They may be separated by time and by political difference, but by the time history has had a chance to view them both, they may be much more similar than first sight might suggest. They are undoubtedly cast in different landscapes, not only in time, but also in terms of the landmarks that might endow their individual sense of permanence. Not only do their values seem different, surely they conflict, given their different politics and ages. Mid-thirties Kristien, of course, has been politically active, while her grandmother has lived on an Afrikaner farm all her life.

Imaginings of Sand begins with Kristien being summoned back to South Africa, because her grandmother is dying. In London, Kristien has had ties with the African National Congress and has campaigned against Apartheid. Her family, with roots stretching back to the original Voortrekkers are, on the face of things, conventional Afrikaner farmers, complete with black servants and employees alongside attitudes that accept without question the supremacy of the Dutch Reform Church, allied to supreme white skin and thus Apartheid.

The message to Kristien in London arrives as South Africa faces change, just before its first multi-radial elections. Apartheid is already a thing of the past, but not yet officially. Political transition is feared by the Afrikaners and there has been much talk of feared violence, even of bloodbath. Kristien´s family house has been attacked and set on fire. Ouma was very old and perhaps frailer than she liked to admit, but now trauma has taken her close to death. Her doctors expect it to be just a few days hence. Her granddaughter insists she should die at home. She has the place cleaned up and made habitable enough for herself and her grandmother, plus, of course, the servant family.

Once home, Ouma Kristina begins to tell her granddaughter the family history and her own life story. How much of it is truth neither Kristien nor we will ever know. Whatever racial or cultural purity the family in theory might claim, Ouma´s history of their ancestry identifies the inevitable complexity. But a thread that runs throughout is the central vulnerability of women. Sweet children, then playthings and finally enforced child-bearers seems to be the repeated and indeed only pattern. Any deviation assumes a break from both culture and identity, but it is a break that anyone from an Afrikaner community finds almost impossible to accomplish. Publicly condemned for any expression of independence, women are equally damned for any sign of disloyalty to community or family or husband, no matter how inconsiderate, lascivious or even violent he may be. For the first time, Kristien comes to terms with the life her own mother led before she died all too young.

History seems to have repeated itself a number of times. Anna, Kristien´s sister, seems to be respectably but unhappily married to Casper, who is both Boer and boor. When he is not chasing a woman´s tail, he is busy organising what can only be described as a vigilante force to anticipate problems of majority rule. They seem determined to get their retaliation in first.

And so the tale of family and national history unfolds. The politics of state, community, family and sex develop and intertwine. Race, gender and class play their roles as well. But yet this novel never descends into polemic. It is never less than credible, never less than real. Its style, indeed, in often an African variety of magical realism that both amplifies and enlivens the already fantastical stories of Ouma Kristina. The plot always surprises, even to the very end, but none of these events, however, bizarre, is anything less than credible, From the start, it is a masterpiece.

Beneath the Wheel by Hermann Hesse

I can remember the days we used to sit around in South Kensington when I was a student talking about the latest Hermann Hesse we had just read. It’s over 45 years ago…and I´ve not read much of his work since then.

Beneath the Wheel is an early work, his second novel, published in 1906. Strangely, it does not feel like the work of a young man, despite dealing with adolescence as its central theme.

Hans is a studious young man from a modest background who outperforms his own estimation in entrance exams. He gets his place. He becomes very studious indeed and seems certain to graduate with sufficient achievement to become a pastor. Whether this is his own ambition is never particularly clear. But the assumption follows him around as he studies.

And then there appears Hermann, who may or may not be named after the Germanic opponent of the Roman Empire. Hermann is a direct, experience-led, let’s go for it type, the very opposite of Hans. They become friends. There is at least a suggestion that the thought of homosexuality, rather than the reality, formed part of their process of mutual change. Their relationships with their own intellects change, however, as does the way that intellect is approached by others. Hans is destroyed. But he is happier, we might think, than he would have been had his life never contained risk.

At least that’s one way of looking at things. It might also be read as a warning, a morality to encourage the young to stay on the straight and narrow. One might conclude that at the time Hesse himself was aware of a dichotomy within his own thinking, and this might have been his way of writing what he saw as a demon out of his system.

The style was recognizable from early on. There is a detachment about this writing. Dialogue usually seems said and difficult, and the roundness of the experienced is tempered by the fact that it seems rather removed from the reality in which it participates. Didn’t expect it to enthrall, but it did.

The World Until Yesterday by Jared Diamond

This proves to be a surprisingly good read. He contrasts hunter-gatherer societies, especially those in New Guinea, with WEIRD societies – white, educated, industrialised, rich and democratic. A taste…

P174 Even studies of child development that claim to be broadly cross-cultural – eg comparing German, American, Japanese and Chinese children – are actually sampling societies all drawn from the same narrow slice of human cultural diversity…. As a result, those and other state-level modern societies have converged on a small range of child-rearing practices that by historical standards are unusual.

P300 real difference between hunter gatherer, traditional societies and WEIRD ones is that the traditional society allows you to have sex whenever you want, but you really worry about where the next meal is coming from…

P301 describes practise of pooling food resources in traditional societies... Even those who have not participated in the foraging or hunting get a share.

An Inquiry into the Permanent Causes of Decline and Fall of Powerful and Wealthy Nations by William Playfair.

Perhaps the less said the better… It’s long, at least we can all agree there. He seems to have a problem with selling things on credit… He also seems to be incapable of imagining a circumstance whereby a growing United States might just outgrow UK not only in size but also economic capability. He sees the growth of the US as a means of assuming the continued dominance of UK manufactures for decades to come. Maybe he was right. On the whole, however, neither an edifying read, nor a memorable one.

It may be a big work, but it richly deserves its thin reputation.

Buried Giant by Kazuo Ishiguro

 

A book started with much excitement and anticipation was finished with a whimper of "Why did he bother?"

We have Axl and Beatrice, a devoted elderly couple, ancient Britons who have lived amongst Saxons for almost as long as they can remember, decide to set off to search for a long-lost son who lives they know not where. Somehow, they will find him. Along the way they encounter Sir Gawain of the Green Knight, various young people, several older people and a few religious types. Sword-wielding warriors play their part, as do various ogres, pixies and a dragon. One monster turns out to be a dog.  A dog? With how many heads, how many eyes, and does it live up a donkey's arse?

Sorry to sound cynical, but if this book is really about the loving relation ship between the elderly couple, or indeed something related to the inevitable passing of time, then it is doubly unsuccessful. Rarely have I been so disappointed by a book from an author who can actually write.

Perhaps Isiguro suffered from writer's block, and this was his way of overcoming the problem. His wife, apparently, recommended the first draft for the bin. A woman of taste. Fantasy, it seems to me, is always an excuse for lack of imagination. How many legs shall the beast have? And just how I'll-defined do you want the threat? How many clichés can you take?

It is only my opinion. But it was a true waste of time.

Family Album by Penelope Lively.

One comment that is often made about many writers - usually women - is that all too often the material does not venture beyond the garden gate. Domesticity rules, reigns and all too often stifles. Except, of course, when it falls into the grasp of a truly expert writer, when these self-imposed limits open up a veritable universe of experience.

In Family Album, Penelope Lively often gets far beyond the garden gate, but strangely, she convinces us that in the minds of her characters, that limit is a permanent horizon, the crossing of which will never be possible. The garden gate in question gives us open access to Allersmead, a sprawling three story Victorian middle class dwelling, perfect for a large family with live-in staff. And, on opening the front door to be greeted by the ubiquitous smell of fine family cooking, it is this arrangement that we encounter. Charles, aloof, bookish, perhaps a snob and utterly dedicated to the pursuit of pseudo-academic, self-defined literary explorations in his study, is married to Alison, the wife and mother. They have uncountable children -  is it five, is it six? - and also host a Scandinavian maid-cum-nanny-cum-home-help-cum-whatever-else, as we will learn.

Allersmead, the Victorian pile, is witness to the myriad of events, games, meals, relationships, disputes, treaties, failures, successes and accommodations that family life inevitably entails. Penelope Lively seems not to claim that these people are anything special, though they clearly are. By virtue of their individuality and personality, they are unique, both as individuals and as a family. They are nothing special. But then everything about them is special. Just how does Charles manage to keep writing books that sell? What is he actually doing behind that closed sturdy door? And what do the children get up to when they disappear to play in the cellar? And from where does Alison draw her inspiration for all those delectable table treats? It is, perhaps, a mystery.

Do not expect a plot. There is none. But who needs a plot when lives are drawn as perfectly as this? The lives themselves, the family life indeed as a character in its own right become the plot. We are drawn in as a guest and observer, possibly even participant. And it is the accuracy, poignancy and precision of observation and expression at which we marvel. This is writing of the utmost beauty and skill. Every word seems crafted to supply a detail that would be lacking in a thousand pictures. Genius at work.

At least that's how Charles might see it. Ingrid, the Scandinavian maid, moves out for a while and family hiatus ensues. She returns and lives are picked up where they were left off. Except that perhaps some family members have picked up more than they knew. Lives diverge. Children grow up  and start to assert their individuality, their personal priorities. Where will it lead than? And will it be where they wanted to go. Only time will tell.

Family Album is one of the most beautiful, most moving books it is possible to imagine. Be drawn along with these lives, and there will be no consequences, for there perhaps never are. We become what we are, we aspire to what we imagine, and we achieve precisely what we achieve. Our goal is to be human, though not all of us achieves that particular end. We err. We lie, perhaps. We deceive, do we? In Penelope Lively's Family Album we will find all the snapshots, all the pictures that tell the story, but it's the words that count, so few, saying so much, each one worth a thousand pictures.

The Gustav Sonata by Rose Tremain

The Gustav Sonata by Rose Tremain is a deceptively complex book. The deception is borne of its author's skill to render complexity in a subtle, sensitive and simple way. Simplicity comes from the focus on a small group of families who interact in many of the ways acquaintances do. This is small town Switzerland, where perhaps very little of the unexpected ever arises. Complexity arises, however, from the ubiquity of sexual relations, passing lives, an approaching world war, with its persecution of Jews and a need to adopt neutrality.

The neutrality arises from the book's setting, which is Switzerland. But even in a land of clockwork, nothing is straightforward or predictable. Even time is not linear. When we start, we encounter Gustav and Anton, two young friends forging a relationship together. Their families are also close. They go on holiday together. The boys form a bond.

Then some years earlier, we encounter Gustav's mother, Emilie, as a teenager, still a maiden as Rose Tremain describes her, at a festival in her home town of Matzingen. It's an ordinary place, between the Jura and the Alps, not mountainous, not clockwork-pretty, just local. Both local and personal considerations fill the consciousness of Emilie, who instinctively knows the time is right. Erich was in the police and she was much arrested. A marriage ensues, and there are children. But there is little that is conventional about the eventual birth of Emilie’s son, the Gustav of the book's title. Rose Tremain would surely point out that in life little is ever predictable.

The Gustav Sonata is a book whose plot consists of the substance of people's lives. Any review that describes their relationships is pure spoiler. Even a list of elements might come too close to detail best left to the reading. But suffice it to say that there are multiple elements of interrelation between the families we meet in the book. Erich has a superior in the police. The boss has a wife. The Second World War turns everything upside down. Jews need to escape from neighboring countries. Emilie and Erich's close friends are Jewish. They have a son called Anton. Anton and Gustav are friends.

There is insubordination, sexual dalliance, splits and reformations.  There is time spent back at home with mother. Disgrace appears in its ugliest form, and destruction ensues. Ambition drives achievement, but careers never quite materialize.

The Gustav Sonata is a beautiful book because its characters come to life. Their experiences are particular, but always credible. They almost tell one another what they want, but gaps will inevitably widen, and misunderstandings, deceptions and outright lies breed in the void.

What is so refreshing about this book is that none of these people ever achieve greatness, and none of them fall to complete destitution. Events remain local, personal or familial. And precisely because of that, everything remains credible. The effects are magnified by their closeness to home.

Throughout Rose Tremain's always surprising but always simple and free-flowing prose provides the perfect vehicle to communicate these complex relationships in their simplest, yet most vivid form.

The Noise Of Time by Julian Barnes

The Noise Of Time by Julian Barnes is a novel. Its subject is real. The person lived a famous life. This, however, is neither memoir nor biography. It is not a critique. Neither does it claim to be fact, though the factual record and history form the spine of the work. In some ways, Julian Barnes is revisiting the territory of Flaubert's Parrot, but in a more intense, completely personal way, without the potential distraction of a fictional author as a go-between.

The Noise Of Time deals with the life and work of a composer. Novels about music tend to miss their intended mark. Carpenter's The Lost Steps and McEwan's Amsterdam might quality as exceptions. But here, Julian Barnes approaches from an original angle. The music is there, but its existence is assumed, its generation simply a part of its creator's life. The author does not need to describe every meal that sustains the life of one who needs to eat, and so Julian Barnes can safely by-pass the process by which a compulsive composer creates. In The Noise Of Time it is the art's context, political, social and historical, that drives the plot and thus constructs the character of the undoubtedly real composer.

The composer is Dmitri Shostakovich, prodigy, genius, icon of the state, embodiment in sound of the revolution. Or was he?  Obviously not. Why obviously?  The world is aware of his achievements - fifteen each of symphony and string quartet, two concertos each for piano, cello and violin, chamber and choral music, ballet scores and a couple of operas, including that particular opera, that infamous opera.

Lady Macbeth of Mtsensk is perhaps our starting point, because it, along with the Fourth Symphony marked the start of the composer's brush with state power that was Stalin's State, the Power. This music, to bureaucrat and dictator alike, represented formalism, the tendency of the artist to inhabit the self rather than society, and write for an elite rather than a public. We are all guilty.

To illustrate an artist's life in conflict with authoritarian expectation, Julian Barnes adopts a particular and unexpected style. It is a choice that is very hard to bring off, but Julian Barnes does it with apparent ease. Via a third person narrative, more suited to linear narrative or formal record rather than episodic reflection, we enter the passing thoughts that flit through the composer's mind as he faces the immediate dangers that confront him. Initially this grates. It seems to fall between first person narrative reliving experience and a detached historical record. But then, quickly, a reader realizes that any artist inevitably becomes alienated from published work, because it becomes the property of those who claim it for their own experience. It is the artist, often the composer, who becomes an internal third person, someone who already exists for posterity, rather than the present. The work is already complete, but posterity has yet to be created, and in whose image will that be?

The novel runs across three large chapters, entitled On the landing, On the plane and In the car. These apparently momentary encounters with Dmitri Shostakovich occur at significant points of his brushes with authority and power. These are moments when he must reflect on what it means to be an artist, a servant of the state, a husband, father, Russian, a hero of the people and a coward, all alongside the pressure of staying alive. Occasionally, apparently, he composes and plays music.

Because of Julian Barnes's stylistic choice of third person narrative married to an implied record of the character's own thought, the text can inhabit the external world of historical fact and Shostakovich's internal doubts simultaneously. The reader, like the artist, can cope with a third person who behaves like a first. And so, when the text also includes elements of dialogue to describe the composer's intermittent brushes with Power, we feel we are there alongside the artist fearing for his life, choosing his words as carefully as he has chosen his notes both to project  himself and to protect himself.

Thus, via a short but intense novel, Julian Barnes presents a rounded portrait of the artist, a flavour of his times and its history and an appreciation of the composer's achievement. There are even musical techniques built into the fabric of the piece. Leitmotifs, apparently minor details or asides, reappear. Oranges and pigs, a Mercedes for Prokofiev, an imagined Red Beethoven are some of the germs that reappear throughout the text, just like D-S-C-H permeates the composer's output, perhaps as a means of communicating when he was writing for himself, and not following dictates.

The Noise Of Time is the kind of book that passes quickly, but whose impression and influence will be long-lasting. Just like its subject.

Schubert and his work – Herbert Francis Peyser

Schubert and his work – Herbert Francis Peyser turns out to be a short and simple account of Schubert’s life. Given when the book was written, there is no surprise that the concept of venereal disease did not raise its head in the entire piece. It was alluded to, but there was not even a nudge or a wink in the text. The final diagnosis became typhus. Some interesting points:

·         father- parsimonious, poor, haughty

·         father taught son

·         child handed over to a local teacher who drank too much

·         father chucked him out for a while

·         conscription was avoided by studying

·         often careless with his work (though not deliberately)

·         hint of homosexuality

·         “You squander your thoughts without developing them”

·         Would not eat for several days at the end

Courtesy of Project Gutenberg

Edward B Taylor’s Anahuac, Mexico and the Mexicans, proved to be a thoroughly surprising read. Not only was this written in the late 1860s, but it was composed and expressed in apparently modern terms and modern language. Some of the attitudes might be old fashioned, and the concept of the noble savage keeps rearing its head, but the general feeling throughout was that here were travellers who brought minds open enough to be influenced. One wonders if most modern tourists are as flexible. And here was the United States to the north, just emerging from the Civil War, not yet the established world power it would be just a couple of decades later. On reflection, one is reminded of the rise and growth of China since its own, more protracted upheavals of the mid-twentieth century.

A Pushcart At The Curb is a set of poems by John Dos Passos. Its language is unremarkable, hardly poetic in places, but interesting, nevertheless.

Brief Diversions, Tales, Treatises and Epigrams by JB Priestley is what it says on the tin, and often embarrassingly straightforward. 

A History Of England Volume 1 by David Hume is enlightening, literally, from the period of enlightenment. Hume’s prose is wonderfully transparent, the clarity sometimes brilliant.

A revisit to Chekhov via Uncle Vanya recalls that evening in Scarborough that would have been, perhaps, in 1968 or 9, when one, being me, was revising for trial exams on holiday, when a production, no doubt directed by Alan Ayckbourn made such a strong and lasting impression.

Edward Potts Cheyney’s An Introduction to the Industrial and Social History of England made little of an impression.

Italian Hours by Henry James takes us on pretty well-known Italian sights. But is it possible for this particular author to express himself, albeit with a true talent for sentence construction, and notwithstanding his undeniable grasp of vocabulary, though sometimes rather mis-placed, I might say!, ever, despite his quest to communicate the immediacy of experience, to write a simple sentence?

And then a revisit to The Venetian Painters of the Renaissance by Bernard Berenson. I’ve not read that since I was a student, methinks. It’s still a work of astounding scholarship and perception, despite the fact that now I have seen much of the material he is describing at first hand.

Essays by David Hume range in their subject matter, but not in their quality, which is always superb.

 

Kate Atkinson - Behind The Scenes At The Museum

Kate Atkinson´s read for the first time in the form of Behind The Scenes At The Museum. It’s a magical realist style, quite superbly virtuosic and utterly vivid in everything it tries to do. It’s the story of Ruby, a 1950s girl whom we meet, like Tristram Shandy, before she is born. She seems to have perfect recall for a memory, which later on becomes something of a contradiction, because the plot hinges on a particular empty area of her past, something that she has apparently blocked out completely. Ruby's ability to recall detail of events where she was not even present seems astounding, and makes her inability to remember anything about a twin whom she is, after all, accused of killing is all the more incredible. It was her sister’s fault anyway. Overall the book is beautiful, but just once in a while I wanted it to break free of the confines of the family, just for a while. The garden gate seemed to be open, but we could never quite et through it. This limitation did not detract from what was in itself a beautifully constructed and brilliantly written book,

The Jealous God by John Braine

The Jealous God by John Braine was published in 1964, just a short while after his blockbusting Room At The Top and its sequel, Life At the Top.  Braine was one of the original ‘angry young men’, those upstarts of English life, who had not been nurtured entirely by the conventional establishment, and who at least began their careers by attacking and satirising its safe conventions and patronising assumptions. At least that’s how they began…

By the time we reach the mid-1960s and The Jealous God, however, there are already signs – now overt where previously they had been only implied – of the author’s apparent yearning to ally with convention. His espousal of establishment thinking, however, seems still to be an uneasy relationship, still suffused with doubt and at least some guilt.

The Jealous God, like most of Braine’s work, is set in what was the West Riding of Yorkshire, with its uneasy marriage of coal, wool and engineering, alongside a deeply traditional agricultural sector in which medieval landowners still held their stake. Suffused with notions of class allegiance, the region’s inhabitants brushed shoulders as they walked the same streets, but they voted along social class lines for different political parties, displayed utterly different cultural identities and drank different drinks in different pubs.

Unlike Room At The Top, The Jealous God lives solidly in the lower middle class world of a history teacher in a Catholic Boys’ School. And that also, though not here forming an issue, would have been a Grammar School, so precious few working class lads would have been present in Vincent Dungarvan’s discussion classes, and even fewer of them would have ever have spoken up. It is the Roman Catholic faith of Vincent and his family that takes centre stage in the book’s plot.

Fifty years on a reader might be forgiven for assuming that homosexuality and child abuse might also figure as themes, but they simply do not. Vincent Dungarvan may regularly, albeit subliminally, question his faith, but he is never an abuser of it.

Vincent is a teacher. He’s educated, but perhaps also pedantic and just a little pedestrian. We rarely, in fact, follow him into the classroom and, unlike most teachers, he hardly ever talks about his work in his hours of relaxation. He rarely spends his time marking, it seems. He is already thirty years old and remains an unmarried virgin. His mother, a devout, guilt-besmirched widow, really did hope that he might become a priest, but by innuendo worries that he is continually sinning, either by lack of conscience or embrace of Onan.

Vincent, himself, seems not really to have had a past. His present begins on page one and rather progresses from there. One feels there might be more to tell, but nothing much is shared. He has two brothers, one who drinks rather too much and neglects his child-laden and frustrated wife. The other, more successful but inferior intellectually, seems to be a pillar of familial convention, even down to seventeen inch televisions and house extensions. Vincent also has a grandmother who seems pious, philosophical or pragmatic at whim. Grandparents often are.

John Braine’s book proceeds to examine events that see Vincent in the arms of two different married women, both, for different reasons, remaining unavailable until he can break free of the manacles of his own and his mother’s faith, a seemingly impossible ask. Guilt associates with momentary ecstasy, always mingled with disbelief and self-doubt. He seems willing to be flexible, but reverts to type whenever he starts to bend. Eventually, and unfortunately, he becomes something of a vehicle for the statement of women’s dilemmas, though these were probably not at the forefront of the author’s intentions. Though Vincent appears to want to espouse convention, the circumstances in which he finds himself, alongside his own reactions to them repeatedly place him at odds with the very assumptions he deep down wants to uphold. And so there’s questionable parentage, dilemmas of ideology and bucketsful of guilt to negotiate, especially as he negotiates with his own conscience as to what do about Laura, the apparently unlucky librarian. Laura’s own dilemmas are the more interesting, but we approach them only via Vincent’s interests.

But what is eventually fascinating is how John Braine conveniently offers his characters redemption. Having apparently begun as a free spirit, Vincent eventually finds himself willingly espousing convention, albeit in circumstances he could never have envisaged. As a snapshot of its time, The Jealous God remains a thoroughly engaging book. As a catalogue of how its author migrated from angry young man to conventional conservative, it is both informative and vivid.

 

Sweet Tooth by Ian McEwan

Sweet Tooth by Ian McEwan is a subtle, moving book about espionage. There is a touch of oxymoron about that, somewhere. No-one is killed. There are no guns. No-one is shot, poisoned, dismembered or tortured, at least not physically, within these pages. There’s plenty of anguish, however, but this is usually personal and more often than not self-inflicted. Sweet Tooth demonstrates that drama, excitement and suspense can be generated by a plot that puts people and their relationships at the fore. After all, intelligence is born of people’s thoughts, and is rarely generated by bullets or car chases.

Sirena Frome (rhymes with plume) has been brought up with her sister by a Church of England Bishop as father, married to a rather frumpish wife. The background is dismissed quickly, but returns occasionally. Ian McEwan via Sirena tells us that it’s not important. What is significant is Sirena’s love of reading and associated ability to absorb texts at speed and, alongside that, her seemingly innate facility for mathematics. She just can’t see the problems that others refuse. She ought to have studied English, but pragmatism choses the mathematics option and Cambridge embraces her, though not happily. She is no ordinary mathematician, as her university is soon to find out.

It must also be noted that Sirena Frome (rhymes with plume) was also a child of the sixties and has developed a liberal approach to and a distinct taste for sex. She is blonde, young and desirable, certainly not dumb. Wherever she goes, it seems not to take long before sensuality bubbles to a boiling surface.

And thus Sirena leads her author, Ian McEwan, into several relationships of varying frequency, quality and intensity. There’s a bloke who realises, through her, that he prefers other blokes. There’s an affair with an older man, a Cambridge tutor with a complex marriage and, as it turns out, other complexities as well. There is a colleague in her first job, facilitated by her complex older man, who gets nowhere with Sirena and leaves for pastures elsewhere. And there is Tom Hanley, a writer who develops a style that really hits the spot.

Sirena’s relatively brief fling with the older Cambridge tutor leads to a recommendation that she should apply for a job with the Civil Service. And this is not to be any old filing clerk position, but something with one of those secret outfits, MI5, no less. The talk and gossip about the office and the papers concentrates on some weighty issues of the day – miners’ strike, three-day weeks, Provisional IRA activities in Northern Ireland. As a woman, Sirena Frome believes she is probably at a disadvantage when the tasks are given out, with the big boys allowed to cherry-pick. They just don’t take women seriously, it seems, and the jobs they get are jokes.

And Sirena does get a job – cleaning. It leads elsewhere and soon she finds herself at the forefront of intelligence work, reading. Questions arise by chance and, of course, in a world where no-one trusts anyone, there are never any answers, only suggested half-truths. Some of the pieces, however, start to fit, and the picture becomes familiar. A colleague tries it on, but it doesn’t work out. He retreats, but skeletons are left in cupboards where we thought there was no furniture.

Sirena’s reading is focussed, its aim to decipher, perhaps lead opinion. In the end, isn’t intelligence about just that, what we think, what we assume? And who decides that? How is it that one career flourishes, leads to stardom and award, while others, apparently equally talented, wither and die, or at worst, stumble along in anonymity? Is this an area where intelligence services can usefully contribute? Is this a sensible question, given what we already know? And just which writers and works have benefitted in the past from virtual state sponsorship? Some will be revealed, suggested, at least.

This is where Tom Hanley appears. Academic, unlikely and unknown, he has produced some interesting work. It’s not especially noteworthy, we might fell, but there is potential. Exactly where might that potential lead? And who might take up the cause to offer support, guidance, influence? And precisely what role might Sirena play?

And it is here that Sweet Tooth displays its remarkable subtlety. It examines the concepts of fame, appreciation, critical acclaim and success, and even the nature of creativity, itself, in surprising ways, never via the head-on anguish we have come to expect. When writers write, who is it that is in control of the process? If art is the imitation of life, what forces shape the reality we experience? When we say we believe something, or adopt an opinion, just how much of it is generated on our behalf so that we might adopt it as a package? And can values be promoted? Of course they can, but by whom, and for what reasons? And who picks up the pieces should the whole thing backfire?

Sweet Tooth continues its way, relating a plot that involves treachery, deceit, double-dealing and a shifting of alliances that might constitute betrayal. At the heart of everything is sex, personal relationships and self-interest, however. The story lives through a passionate relationship between the clandestine Sirena and her writer. Though she desires permanence, Sirena can never reveal exactly who she is to her lover. Can he be open with her?

The novel thus presents a story related from a distant future, a reminiscence of what might have been. Throughout, Ian McEwan’s prose is nothing less than a joy, delicately transparent and arrestingly vivid at the same time. But, by the end, we are not even sure whose book has been written, or even who the real writer might have been. Until, that is, we immediately start it all over again. And then…

Grass For My Feet by J. Vijayatunga

Urala is a village near Galle in the south of Sri Lanka. Its existence might be fiction, but equally it might have been, or be reality. Everyday life there, just like anywhere, is a mixture of the expected and unexpected, change and tradition, ritual and experiment, received values and new directions. In fact, Urala is pretty much like anywhere in that folk live their lives, set up homes, get married, have children, perhaps, grow up and die, for sure. So what is special about Urala? Well, on the face of it, nothing. But this village does have the distinction of having its day-to-day life described in some detail by J. Vijayatunga in his book, Grass For My Feet.

This is not a novel. Neither is it a factual account, a social study of a community. And these cannot easily be called short stories. There are no obvious plots. Grass For My Feet is rather a collection of occasional or descriptive pieces, coming near in style to a regular newspaper column, of the “letter from” genre. Sometimes something typical is featured. Sometimes it’s an event, and sometimes the focus is merely inter and intra-family relations. But the reader should not expect drama, or even anything like a linear story to unfold. And perhaps these pieces are best approached one or two per sitting, rather than as a collection to be started and finished.

The tales cover many aspects of village life. There are burglaries, weddings, even a murder, funerals and births. There’s an argument or two. There are inheritances, ceremonies, religious festivals and visits to the doctor, traditional remedies alongside potions from the apothecary. We entertain Bikkhus and then do it again. We visit temples, prepare food for feast days and celebrations, and then we eat it. We describe foods, grow them, praise the family’s cattle, harvest fruits, winnow grain, plant trees, climb them and chop them. And we also walk through the forest, memorably.

This, then, is village life in the middle of the last century, writ as small as it was and as large as it felt. Sri Lanka is Ceylon in much of this text and there are still English colonials in administrative office. There is a reverence for things European (at least white and English) alongside an assumption that anything local is better. But there is also change in the air, despite its progress being almost imperceptible.

The style is unconventional in that Mr Vijayatunga’s paragraphs are often long and meandering, often without focus or point. But again life in Urala is probably like that, and these pieces are offered as impressionistic record of that life and the culture that underpins it. By the end we feel that we have been there, to this village in Sri Lanka, felt its warmth, wandered through its forest, tasted its food and been grateful for our invitation. But we are also conscious that this is a past remembered and, to an extent, an ideal reconstructed. The experience is rich enough to convince us that we can never, as literary tourists, understand the true significance of these recollections for the villagers, themselves. We are outsiders and remain so even at the end of the book. Between the covers of Grass for My Feet, however, we are invited in and allowed to share the life of a village in Ceylon. So, if this is tourism, it is of the richest, most enlightening kind.