Poisoned Petals by Andy Crabb

Poisoned Petals by Andy Crabb is a set of over forty short stories, tales with a Spanish flavour. Most are set in Spain, with many featuring locations and people from within the Costa Blanca, where the author lives, works and continually observes. Some are historical, others utterly contemporary, both in time and in content.

Property developers, estate agents and used car salesmen figure alongside more traditional Spanish figures, such as the bar owner, the peasant farmer and the land owner. Some stories feature characters from Spain’s Moorish period, and others pre-Visigoth, even pre-Roman Iberians.

It is surprising, therefore, to read in the highly informative author’s postscript that several of the pieces germinated elsewhere, in Britain and southern Africa, for instance. Some were transplanted items from newspaper stories, while others arose from museum visits, local tales or shared discussion with other writers.

But the stories grew in Andy Crabb’s fertile imagination and bloomed into a veritable display of skilful, entertaining writing. The fact that the author claims they eventually flowered into Poisoned Petals gives the reader a hint from the start that irony and twist will play their part.

Many of Andy Crabb’s stories deal with the sibling concepts of revenge and retribution. People are often “getting away with something”, getting one up on an innocent or unsuspecting victim. Driven to anger by such perfidious exploitation, these inherently gentler, law-abiding characters themselves become vengeful, calculating deceivers, until the score is decisively settled. In often morally satisfying conclusions, many of the original villains receive a comeuppance that is significantly sweeter than mere defeat, longer lasting than simple victory.

And each of these conclusions has been richly deserved. In Preserved For Posterity, for instance, the retribution of the wronged husband is horrid in the extreme. But then the unjustly punished lover-thief-craftsman of the story was never really guilty of his accused crime. We know that. But then that’s perhaps why he has the final, though silent, laugh at the judgment of eternity. So it is ideas of morality and justice, honesty and loyalty that suffuse Poisoned Petals.

We are presented with people who try to ride roughshod over others, whose understandable, merely human hesitancy, born of their desire to uphold and respect another’s potential for dignity, identifies them as potential prey. Usually the victims win through in the end, turning the tables decisively on their predators. But this often happens only after the victims, themselves, have displayed their ability to become, if provoked, as devious, as base, as calculating and, indeed, as mercenary as the objects of their retribution. And so Poisoned Petals gives some beautiful insights into human behaviour, some vivid illustrations of resourcefulness.

It is a collection to read over a week or two, a few stories at a time, since each is self-contained and memorable. The stories provoke us to reflect on that human condition, and profitably, enjoyably so.

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A Boy’s Own Story by Edmund White

A reviewer of A Boy’s Own Story by Edmund White is presented with a number of problems, In the paraphrased words of one of the book’s characters, there may be a lot in the wash, but eventually not much to hang out, and this, by the end of the book, largely summed up what it had delivered. Be reassured, however, that the process of reading A Boy’s Own Story is a delight from start to finish. 

Edmund White’s style is quite beautiful, full of complex allusions, superb characterisation and, above all, masterful description. Every character springs to life off the page. If only collectively or individually they had more to offer… 

 A Boy’s Own Story is an adolescent’s discovery and realisation of his own homosexuality. The book promises a lot of sex and, sure enough, it both begins and ends with explicit encounters. Throughout the remainder, however, the sex seems to be more in the mind than in the experience. It appears that Edmund White’s adult recollection of his teenage dilemmas could have been subject to the embellishment of later reflection. Repeatedly the author stretches time to explore the detail of options whenever the boy of the title is presented with a dilemma. These were surely the voices of later years speaking through an ostensibly reconstructed, but surely imagined past. The boy always spoke eloquently about his choices, considered options in detail, but perhaps not convincingly. One of the more engaging aspects of coming of age sagas is how innocence is portrayed and how its conquest is engineered.

In A Boy’s Own Story one feels that Edmund White wants to deny that he was ever innocent, or at least suggest that he would ever admit it. And so a spark that could have lit up the glowing prose never quite ignited. When the book first appeared over twenty years ago, the fact that it did appear in its explicit form, apparently denying the guilt that oozes off every page, might itself have been worthy of note. Twenty years on it now reads as merely dated, but still it reads beautifully thanks to the author’s supreme skill with words and expression. The issues that might previously have rendered it remarkable have, however, long since cooled, so now the reader must approach the book either as it is, as an autobiography, or alternatively in historical terms.

The book, however, cannot sustain the latter approach. I will now certainly seek out other books by Edmund White, but in the case of A Boy’s Own Story I am tempted to conclude that though writers have to be self-obsessed, when that neurosis is turned completely inward, it raises new barriers that can exclude the reader. Hence the gloss. Hence the sheen of the whiter than white washing that proves to be just half a load.

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Faith In Fakes by Umberto Eco

Faith In Fakes by Umberto Eco is a superbly entertaining beginner’s guide to semiotics. To what? Semiotics is the study and interpretation of symbols. In our increasingly iconic age, the discipline has much to say, and to do so must delve deeper and wider, into sociology, philosophy and psychology. In this superb selection of essays, Umberto Eco discusses topics as widely spaced as blue jeans, the film Casablanca, ancient monuments and theme parks. Throughout, he manages to communicate intensely difficult ideas with ease, making Faith In Fakes a truly enlightening read that both informs on theory and entertains via the mundane.

The reader must be prepared to go part-way into the discipline, however, especially in relation to specific authors and rarefied vocabulary. While names such as McLuhan, Foucault and Barthes might not deter most readers, words such as oneiric, corybantism, synecdoche, mytonymy, eversive and anthopophagy could prove to be stumbling blocks. There aren’t many of these specialist words, however, because overall Umberto Eco’s style is beautifully communicative and easy to read.

A particularly pleasing piece was Eco’s analysis of the film Casablanca and its cult status. He contrasts Casablanca with other films, ones that might be cited as “works of art”. He then makes a distinction not because these other films are intrinsically “better”, but because they aim higher in that they are better focused and constructed, intellectually. Basically they have potential meaning or significance, have been well written, well acted and well characterised, though most of them might not achieve any of their targets. Hence they are not necessarily better films.

Casablanca, on the other hand, Eco describes as a hodgepodge (bricolage) of ideas, badly characterised, poorly written and ultimately incredible, either as a film or as a reflection of any kind of reality. (Eco, I am sure, would also argue here that this latter point is wholly valid since the film employs realism both in its style and in its definite historical setting.)

But the point is that a near random juxtaposition of elements eventually becomes an art form of its own, able to make statements in its own terms. Copying from one learned text is called plagiarism, Copy from fifty and it’s called research. Use one cliché and it’s culpable. Use a hundred and it’s called Gaudi. It’s a brilliant point.

As a film, Casablanca, he argues, never inhabits a single genre, never communicates merely a single message. It is presented almost as a series of unrelated tableaux, where the characters do as required by the passing scenario. It thus becomes a pastiche where there’s something for everyone, where it can become more entertaining to spot, categorise, recognise and then discuss the loosely-related vignettes than to appreciate the whole, because there is no whole to appreciate.

McLuhan advised us that the medium had become the message. Eco takes us further, illustrating how mass media are no longer conduits for ideology because they themselves have become the ideology. So now, when we watch television news that concentrates on celebrity and the entertainment industry, we ought to be rendered keenly aware of the motives and interests at play. When, come to think of it, did you last hear a wholly negative film review? So where lies the line between reviewer and promoter?

We seem, according to Eco’s logic, to confuse three similar, related, but different concepts – popular, populist and demotic. What we call popular culture should really be labelled populist culture. Popularity is its aim, not yet its achievement. In a row over music downloaded via the internet, reports in July 2008 claim that over eighty per cent of musicians earn less than five thousand British pounds a year in royalties. And remember that they are the ones that actually have the recording contracts!

So what should we call this not so popular popular music? I argue we should refer to populist music and populist culture, because it aims to achieve popularity, though little of it ever will. But what happens if or when it does? At that point its very success becomes its prime platform for further promotion. Now it carries the illusion of being demotic, that it both stemmed from and is the property of ordinary people, rather than, obviously, a marketed commodity aiming to achieve a status that will foster that illusion. Its adherents to date can now be trotted out as evidence of its potential to attract and as proof of its worthiness to do so. The medium has thus become the ideology, the mechanism by which a commercial enterprise that aspires to popularity from a narrow sectional origin might achieve popularity and then use its achievement to seek more of the same.

Finally, it is the demotic currency provided by success that then suggests we should make aesthetic judgments on that basis. Success becomes proof of worth, almost as if the winner has run for election to that office. Success then becomes the only basis for aesthetic judgments, thus denying the validity of those made an any other basis, because they lack demotic legitimacy and must therefore be based on snobbery or elitism or both. The ideology thus rejects any basis for aesthetic judgment except that which its own ideology defines. Aesthetics, incidentally, tend to resurface when the advocate is reminded of the success, and hence aesthetic worth, of The Bridies’ Song or Remember You’re A Womble!

The essays in Faith In Fakes by Umberto Eco are stimulating, eye-opening and enlightening. They provoke thought rather than the desire to write a simple review. For that, I apologise.

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Faith in Fakes: Travels in Hyperreality

Costa Blanca Arts Update - Miraculous Bartok from Valencia Youth

A full symphony orchestra in full flight is a thoroughly rousing experience. When that is combined with a programme that offers contrasting style and form, the result is usually a treat. When the whole is also delivered with the enthusiasm of a youth orchestra, then joy also enters the equation. I would not claim that the Valencian Youth Orchestra performed perfectly in Palau Altea last night, but their efforts were well beyond the creditable. 

Even the two conductors, Robert Ferrer for the first half and then Isaac González were rookies, the latter especially appearing to possess a talent that might mature to fame.

The band began with a concert hall regular, Weber’s Die Freischütz Overture. They played it well, not always accurately, but the relatively simple musical ideas were clear and the lines always joined up. The second work proved to be something of an enigma. I know nothing of the music of Manuel Palau, and unfortunately his Dramatic Concerto for Piano and Orchestra did little prompt further investigation. It was a confused piece, with the orchestra sounding all triadic and modal, like Vaughan Williams 80 years too late, while the soloist mingled styles reminiscent of Rachmaninov and Scriabin, interposed with highly chromatic clusters and even, in the third movement, introducing the opening descending chords of the Schumann concerto as a theme! The orchestra and soloist, Bartolomeu Jaume, played beautifully throughout, but the work let them down. 

The second half began with a recently commissioned work by Miguel Gálvez-Taroncher. His Concerto for Orchestra was quite slow to take off, but take off it did. There was the influence of Kancheli, and also Berg. Small germs of music emerged, sometimes in high dissonance, to be passed around the orchestra’s sections. The giant band sported a veritable battery of percussion for this piece and the forces were eventually well used. The work was effectively a giant single climax, from a confused, quiet, chromaticism to a violent, thrashing, atonal quake. It might not prove to be memorable but it was an engaging, interesting and visceral experience. The composer took a bow. 

Bela Bartok’s Miraculous Mandarin is a piece I have known for a long time, but listened to only infrequently. Though originally a ballet, it has rarely been staged outside the concert hall. Anyone who has read the story would understand why. Its sexually explicit plot involving a Chinaman who lights up after he has been hung by the neck from an electricity cable illustrates the challenge. It was 1918 in Central Europe, after all, post-Freud, expressionist and post-World War One. But what an experience! I was genuinely apprehensive about whether the youthful orchestra would be able to play its complex rhythms and fiendishly difficult ensembles. I need not have worried. They were faultless and extremely well rehearsed. When Bartok’s pounding rhythms, all assembled as a fugue, brought the piece to its frantic and exciting conclusion, it sounded as if the music had been driven off the edge of a cliff. Exhilarating! Good luck to the young players of the Valencia Youth Orchestra.

Costa Blanca Arts Update - Going down with a bang - Amsterdam Percussion Group in Altea

Percussion ensembles often try to raise the macho to an art form. Loudness and aggression often predominate, usually to the detriment of music. Obvious exceptions would be any Korean samulnori ensemble, where the macho is utterly enshrined, Gary Burton at his best, anything involving Steve Reich and, in the past, occasionally, Kodo. But often they seemed intent on beating the guts out of their Japanese temple drums. 

Now I must add the Amsterdam Percussion Group to the list of subtler performers, their concert in Palau Altea proving to be a complete joy. Altea-born Josep Vicent fronts the group. For six years he was a percussionist with one of the world’s greatest orchestras, the Concertgebouw of Amsterdam, and is now also a superb conductor in his own right. Anyone who attended his reading of Bernstein’s West Side Story Suite with the World Orchestra of Jeunesse Musicales in Villajoyosa and La Nucia earlier this year will testify to that. 

But Josep Vicent is also a stunningly accomplished performer and percussionist. Surely he is destined for significant international recognition. The Amsterdam Percussion Group varied from three to six players. The three core members are all percussionists and, in Palau Altea, their battery of instruments was occasionally augmented by cello, guitar and bass guitar. 

The musical style is minimalist, the debt to Steve Reich explicit, but there was Gary Burton there as well in the jazz-style four mallet vibraphone techniques. Fundamental to Steve Reich’s musical personality was the idea of performance above recording and, surely, this philosophy was fundamental to everything offered by Josep Vicent’s group. 

They started with what proved to be a weakness, apparently improvising a climactic modal interchange over a musique concrète tape. In the 1960s I might have been impressed. The cello piece that followed eventually became vibraphone and bass guitar, and again it left a lot to be desired in the inspiration box.  

Then things came to life. The three percussionists played four tuned drums, offering a piece reminiscent of the first part of Steve Reich’s Drumming. It was superbly done, loud and musical, its rhythms complex yet immediately memorable. 

Quiet then intervened in the form of a Piazzolla tango played by a quintet, again with vibes and marimba. This was followed by one of the evening’s true high points, a piece called Black Page by Frank Zappa. The first section’s difficult chromatic cello led on to a ferocious and supremely skilful unison doubling of Josep Vicent’s drums and the marimba of Mike Schaperclaus, before the piece made its minimal point in vast proportions. 

The evening’s high point came next. It was the quietest piece of the night, played by the three percussionists, Josep, Mike and Arie de Boer, seated like kids at a party on the edge of the stage. Before them were three square bits of smooth plywood, each mounted on what appeared to be a couple of off cuts of two-by-one, amplified. With forehand and backhand strokes, finger prods, karate chops, slaps and taps, the three of them offered Table Music by Thierry de Mey, a percussive ballet for six hands. 

A sextet reminiscent of Gary Burton’s early jazz followed and then a piece of pure Africa, a fast, explosive piece of Burundian drumming. A flamenco-style sextet with guitar completed the performance, which was greeted with a universal standing ovation, and deservedly so. If you missed this one, there’s always the next time. They were exciting, subtle and musical, as well as loud. Josep Vicent will be back. He’s from Altea, after all.

Towards Asmara by Thomas Keneally

Towards Asmara by Thomas Keneally was eventually disappointing. As a process, the experience was strewn with beauty, vivid images and arresting phrases. The author, for instance, described desert vegetation ready to burst into life at the first “rumour” of moisture. The writing style has a quirky inventiveness that regularly surprises.

Where Towards Asmara eventually breaks down, however, is its inability to take the reader past the credibility hurdle that spans observer and participant. Not that one particularly wants to participate! War, famine, being shot at, placed under house arrest or being tortured are all experiences to avoid on most working days and Towards Asmara is packed with them. The journalistic skill with which the book’s events are described is enormous. We are introduced to enough history for context, enough current events to situate and enough political interests to begin an understanding. 

So if the style is good and the context is engaging, where is the problem? The answer is in the book’s characters. Darcy is an Australian, a bit mixed up after his ethnically Chinese wife ran off with an Aborigine jailbird back home. Now she won’t even deal with him. There’s Amna, an Eritrean guerrilla who has suffered every imaginable torture at the hands of the Dergue. There’s Julia, a British lady of some class who is researching women’s issues for the Anti-Slavery Society. There’s Masihi, a film maker, and Christine from France who finds a role working with him. And here is the problem. 

Towards Asmara claims the status of an African novel, but we never experience any aspect of the plot from within an African or local psyche. The place, its people and the events that unfold there are seen from without, via an external interpreter’s filter. The immediacy of war, ambush, famine, conflict becomes lost in the second nature of the characters’ experience. Also, the complications of the personal lives of these observers neither complement nor contrast with the exigencies of fighting for a cause. 

Eventually, everything seems unlikely, not least the very involvement of those involved with the events that unfold. At one point, there was a suggestion that Darcy’s ethnic minority wife back home in Australia might be offering an intellectual parallel with the Eritrean struggle. She, an apparent outsider, was allying herself and choosing to travel with an indigenous oppressed race, just like her estranged husband was doing with the Eritreans of Ethiopia. But that idea fizzled out, thankfully, because it could never have been sustained. Towards Asmara is a thoroughly enjoyable read. 

At times the style and language are a complete joy. But, when it avoids polemic, it approaches caricature. The reader, like its foreign observer participants, is left out of the understanding and experience the book promised to deliver. 

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In Cold Blood by Truman Capote: Crime, punishment, and more

In Cold Blood by Truman Capote was published in 1966, and is based on events that happened almost fifty years ago. The events were real. This is not a work of fiction. The Clutters, an appropriately surnamed Kansas family, have their own complications within their rambling homestead. What family doesn’t? Clutter the father is a farmer. Who isn’t in these parts? Life is not so productive of late. Whose is? The two younger children, a daughter and a son, still live in. The others have left, happily.

And then, in November 1959, the four Clutters are found gagged, apart from the mother, with either their throats cut or their brains blown out by shotgun fire, or perhaps both. The community is in turmoil. No-one can explain why anyone might have wanted to kill a whole family in Holcomb, a small, poor, rural community in the mid-West Bible belt. 

Hickock (Hicock) and Smith are two lads on the move. Their families might be dysfunctional. On the other hand they might not. Their socialisation might have been lacking. On the other hand it might not. For whatever reason, individually and collectively they prey on others, prey in a way that renders them culpable, detectable and ultimately punishable. They know thieving is wrong. So, one of them says, we’ve stolen lives, so it must be serious. It was the two of them that pulled the trigger, that blew brains out, that slit throats, that did not quite commit rape. There are limits. And all for forty dollars and a transistor radio.

I give nothing of this book away when I reveal that the two lads did commit the murders – exactly how no-one ever admitted – and that, after years of litigious wrangling, both were hanged. The strength of In Cold Blood is not what happens, but how it happens. Truman Capote offers us a vast book in just four sustained chapters, each of which is sub-divided as the narrative shifts between aspects of the different protagonists’ lives.

Throughout, the style is much more complex than mere journalism, but the clarity with which it communicates is at times breathtaking. We hear from those directly involved, both victims and perpetrators, their families, the police, the judiciary, the neighbours, the lawyers, the passers-by, the acquaintances, the cellmates. The detail is forensic. It is essential that the reader is constantly reminded that this is not fiction.

Truman Capote offers dialogue where a journalist would report, offers interpretation where an historian would defer, offer opinion where an observer might decline. And so In Cold Blood becomes and absorbing, multi-faceted, mid-twentieth century reworking of Crime And Punishment. The crucial difference that the intervening years have generated is that where the latter concentrated on the individual circumstances and motives of the perpetrator, In Cold Blood explores the social and the contextual alongside the psychological.

And this is where the book becomes deeply disturbing, because it seems to suggest that the individuality that contemporary society seems to demand of us might itself promote a degree of self-centredness, of selfishness, perhaps, that might give rise to nothing less than contempt for others. In the forty years since the publication of In Cold Blood, it could be argued that such pressures might have increased. Frightening, indeed.

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The Inheritance Of Loss by Kiran Desai

The Inheritance Of Loss by Kiran Desai is a magnificent, impressive novel that ultimately is disappointing. As a process, the book is almost stunningly good. As a product, it falls short. The book’s language, scenarios and juxtapositions are funny, threatening, vivid and tender all at the same time. The comic element, always riven through with irony, is most often to the fore, as characters grapple with a world much bigger than themselves, a world that only ever seems to admit them partially, and rarely on their own terms. The one criticism I have of the style is Kiran Desai’s propensity to offer up lists as comic devices, a technique that works a couple of times, but later has the reader scanning forward to the next substance.

An aged judge lives in the highlands of north India. As political and ethnic tensions stretch through the mountain air, he reconsiders his origins, his education, his career, his opportunities, both taken and missed. He has a granddaughter, orphaned in most unlikely circumstances, as her parents trained for a Russian space programme. But what circumstances that create orphans are ever likely? She is growing up, accompanied by most of what that entails.

The cook in the rickety mansion is the person that really runs the household, his rule-of-thumb methods predating the appliances he has to use and the services he has to provide. He manages, imaginatively. He has a son, Biju, who eventually forms the centrepiece of the book’s complex, somewhat rambling story. Biju has emigrated to New York, where he has made it big, at least as far as the folks back home think. On site, he slaves away in the dungeon kitchens of fast food outlets, restaurants, both up and downmarket, and a few plain eateries.

Kiran Desai provides the reader with a superb image of globalisation when she describes the customer-receiving areas of an upmarket restaurant flying an advertised, authentic French flag, while in the kitchen the flags are Indian, Honduran, anything but French. Now there is true authenticity for you, offered up in its manufactured, globalised form. Biju, of course, dreams of home, but the comparatively large number of US dollars he earns – at least as far as the folks back home see it – barely covers essentials in someone else’s reality.

The narrative of The Inheritance Of Loss flits between New York, northern India and elsewhere, and also between the here and now, yesteryear and the judge’s childhood. And perhaps it flits too much, because the scenes are often cut short before the reader feels they have made a point. And ultimately this reader found that the book lacked focus. While the process was enjoyable, the product was not worth the journey.

The Inheritance Of Loss seemed to promise to take us somewhere in this globalised confusion of identity, motive, routine, unrealised dreams and intangible desires, but eventually it seemed to have nothing to add to a sense of “well that’s how it is”, which is precisely where we started. There was an opportunity for more, but it was ducked. The book was thus a thoroughly enjoyable read that threatened to achieve greatness through statement, but unfortunately missed the mark, and by a long way.

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The End Of The Affair by Graham Greene

Anyone who has lived in London could place the Common that forms a geographical centrepiece in The End Of The Affair by Graham Greene. It doesn’t really matter if it’s the particular place one thinks it is, because it’s what happens in the houses at or near its periphery that is central to the book. And the relationships between man and woman, between classes, between interests could be anywhere.

Maurice Bendrix is a resident of the suburban, unfashionable, southern extremity of the open space. He has rented rooms in which he labours over his writing. He is a novelist with several books and some critical acclaim to his name. He is a passionate man, a sceptic, perhaps in every sense, and he is nothing less than scheming in the way that he manipulates friends, acquaintances and probably anyone in order to conduct his research, and perhaps to secure his other interests as well.

It was during one such foray into the mind of a fictional civil servant he was trying to invent that he began to see Sarah Miles. She was the wife of a real civil servant and the affair was constructed to enter her husband’s mind, though it took a more conventional initial route. Sarah and Henry, her ministry mandarin husband, live in a large freehold on the fashionable north side of the Common.

One feels that, left entirely to his own devices, Maurice would not have a great deal in common with the lifestyle of the Miles household. But when he meets Sarah, he finds a passionate woman whose devotion to the institution of her marriage is not matched by the satisfaction she derives from it. Sarah’s frustrations are great, her needs are obvious, and the affair with Maurice ignites. Their passionate, highly physical affair lasts some years. One day in 1944, however, a robot bomb lands outside Maurice’s house and he is injured in the blast. Initially Sarah thinks he is dead. Then, somehow, their relationship ends, maybe because she seems almost disappointed that he has survived.

They see nothing of one another for two years. Maurice, of course, assumes she has moved on to richer pastures, to another more novel lover, who can satisfy her demands in new, less committed ways. He hires a private detective to check on her. He talks to her husband and others with whom she has been acquainted. What he discovers is a surprising change of direction in her life and her priorities, a change that neither he nor Sarah’s husband can either explain or accept.

Ultimately The End Of The Affair is about the space between people. Relationships are always limited, no matter how intimately they are shared. The Common, the geographical space between Maurice and Sarah, becomes a symbol of the no man’s land that must be crossed when people interact. We enter into this territory when it is our intention to go part-way to meet the psyche of another, but perhaps we never really leave home. The territory can only be entered, but probably not crossed, when there is mutuality, at least a partially shared desire to meet in the unsafe space. But it remains a position that can be retracted, a space that can be abandoned at will.

But what emerges in The End Of the Affair is that this space is specific to particular relationships. Scratch the surface of a different association of that same person, and it will reveal a different territory, perhaps not even sharing recognisable landmarks with the first. Perhaps, therefore, we project onto others what we want them to be. Perhaps relationships are never really shared, and remain at best pragmatic and, more likely, ultimately selfish. In the end, The End Of The Affair suggests that they are not, but it is only a suggestion.

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Ashes To The Vistula by Bill Copeland

“The insanity of war has robbed me of everything I knew and loved.” These are the words of Filip Stitchko, a Pole, a concentration camp kapo, an overseer, a policeman in Auschwitz. And, by the time the reader has reached the end of Filip’s story in Ashes To The Vistula by Bill Copeland, those words emerge with poignancy, irony and inescapable truth intermingled.

Ashes To The Vistula, at first sight, is a wartime memoir of an innocent victim. But, in war, who is not innocent? And who is not a victim? Equally, who is innocent? As a result of mere circumstance Filip finds himself appointed to a position of responsibility within the concentration camp. He happened to be in a certain place when the Second World War broke out. Filip was in Poland, a country that was squeezed by a partially-shared conspiracy in 1939. Whilst fascists moved east, professed socialists moved west and the state that was created to keep the eagle from the bear imploded. An elder brother, an officer, probably travelled, defeated, to Katyn where history disputed precisely whose guns, whose motives perpetrated a slaughter of Polish officers.

Those left behind at the time, such as Filip and the younger Jakub knew nothing of the elder brother’s fate. This is one of the strengths of Bill Copeland’s book. It has an immediacy, a present that it is uncomplicated by received hindsight. On many issues, Bill Copeland leaves the jury out, enabling the reader to empathise with the dilemmas that confronted wartime and immediate post-war experience. 

This is the book’s subtlety. Though it is primarily plot led, the plot is genuinely surprising, ultimately engaging and, in a few late chapters, both confronts and rounds off several themes that the reader has registered throughout the narrative. Central to the book’s purpose is the relationship of dependence, ultimately inter-dependence between Filip, the privileged concentration camp policeman, and Jakub, a Jewish-named gentile, a slow-witted permanent child whose safety has been entrusted to the older Filip. 

Through the prosecution of his duty, Filip is revealed to be not only a protector, not only a survivor, but also ultimately a compassionate companion and overseer, despite the fact that both circumstance and insanity conspire against both young men. Filip is no saint, make no mistake, but there is an underlying reason for his excesses. Ashes To The Vistula in essence is an anti-war book. In it the reader is presented with thousands of people who suffer the consequences of conflict. None of them have been protagonists, none of them have sought gain or power, except, of course, over their peers once they have been pitted against them as their competitors and antagonists.

This is where we find the book’s tragedy. That war kills, that war kills innocents, that war creates potential for corruption and duplicity, all these are givens. But war also creates insanity, an insanity that affects all involved, where the need to punish someone, anyone, for one’s own arbitrary suffering might override rationality, evidence or even experience. And perhaps, given that insanity, the need to expunge the inexplicable is greater than the need to seek explanation, since, when threatened, we all react before we think. Ashes To The Vistula by Bill Copeland is an unusual and moving study of one aspect of World War Two. It has an immediacy and a clarity that bring the history of its setting completely to life.

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The Way To Paradise by Mario Vargas Llosa

I rarely read novels more than once. There are some I have read several times, but the list might just run to double figures. I have read The Way To Paradise by Mario Vargas Llosa twice, but not for the usual reasons. First time though I was so disappointed with the book that I thought I had to be mistaken. So I waited a few months and read it again. Second time through I enjoyed it much more but, on finishing it, I had many of the same reservations as I did first time round.

The Way To Paradise juxtaposes two stories which, in essence, deal with how people pursue ideals. It identifies the inevitable selfishness associated with a person’s obsession to achieve, how pragmatism and compromise inevitably dictate daily routine, and how fate, unpredictable and unyielding, has the ultimate say on all of our endeavours.

The two stories of The Way To Paradise are related by family. One describes how the French painter, Paul Gaugin, left his job as a mildly successful stockbroker to pursue his dream of becoming an artist. A closet painter while he acted out the humdrum of nine to five to provide for his thoroughly and properly domesticated Danish wife and five children, Paul Gaugin drooled over canvases by impressionist painters such as Manet. The latter’s nude depiction of Olympia played a significant role in crystallising Gaugin’s ambitions. A provocative and highly erotic painting it is, for sure.

What Gaugin did not know, it seems, was that the sitter shared the name of his grandmother’s lesbian lover. It would add poignancy to the story if the painting’s subject was actually the grandmother’s lover, but the decades don’t add up. Flora Tristan, Paul Gaugin’s grandma, was born into potential wealth. But she was illegitimate, her wealthy Peruvian father having sired her via a poor French mother. So she grew up in poverty. She marries. She hates sex, abhorring everything to do with the act, so the marriage to an impatient husband does not last. There is a child, but there is also violence, threats, public scenes and estrangement. Flora takes up the struggle for women’s rights, workers’ rights and socialism. She dresses as a man to research the experience of prostitutes. She travels from town to town giving presentations and speeches to guilds, assemblies of the poor and groups of women. Both Paul Gaugin and Flora Tristan travel.

The artist, of course, as we all know, went to live on various Pacific islands, where he painted most of the works that now make him famous. But at the time, the experience was far from idyllic. Having wanted to escape the constricting conventions and conservatism of France, he found it reincarnated in the officialdom that dealt with him, his poverty, and his illness, syphilis, which rendered him smelly, pussy and unsightly. On can only imagine what his grandmother would have thought of his processing of local women, whom he painted, infected, made pregnant and then deserted, sometimes in that order. The grandson was doing what the grandmother would have despised, derided. But then the women on the receiving end weren’t Europeans, were they? 

 Flora travelled to Peru in an attempt to claim the inheritance of her birthright. In South America, with colonial heritage all around, she brushed shoulders with the rich, with a way of life she could only dream about in Europe. The experience galvanised her, created the resolution to seek change, a resolve that drove her through her remaining years, prompted her to write, to seek self-expression that might widen and convince her audience. And so both grandmother and grandson pursue their own ideals, never consciously attaining them, of course, but the pursuit, like the life that bears it, is the point. The process is the end, the product merely existence. 

 In reviewing The Way To Paradise I find I have taken much more from the book than I thought. I had problems with the style in that its unidentified narrator constantly seemed to address Flora and Paul directly, referred to them as ‘you’, almost implying that they were acquaintances. On reflection, that might be part of the book’s point, in that celebrity renders those who possess it the friends of anyone. Both characters are thus part of our own common history. We already know them as Paul and Flora. In the case of Paul Gaugin, however, we meet a much lauded, selfish, self-obsessed, perhaps, painter whom everyone recognises. In Flora Tristan, Mario Vargas Llosa tells us, we have a member of the same family who ought to be known better than she is. In contrast with her grandson, however, her selflessness, her energy, her purity, paradoxically, identify her as a figure worthy of respect, worthy of history. The Way To Paradise was clearly worth its second read.

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The Spanish Inquisition – An Historical Revision by Henry Kamen

Henry Kamen´s The Spanish Inquisition is an amazing experience. It is a highly detailed, supremely scholarly and ultimately enlightening account of an historical phenomenon whose identity and reputation have become iconic. So much has been written about it, so many words have been spoken that one might think that there is not too much new to be learned.

But this is precisely where Kamen´s book really comes into its own, for it reveals the popular understanding of the Inquisition as little more than myth. He explodes the notion that the busy-bodies of inquisitors had their nose in everyone’s business. It was actually quite a rare event for someone to be called before it. And in addition, if you lived away from a small number of population centres, the chances were that that you would hardly even have known of its existence. Also exploded is the myth of large numbers of heretics being burned at the stake. Yes, it happened, but in nowhere near the numbers that popular misconceptions might claim. Indeed, the more common practice was to burn the convicted in effigy, since the accused had fled sometimes years before the judgment, or they might have died in prison while waiting for the case to reach its conclusion.

The intention is not to suggest that the inquisition’s methods were anything but brutal, but merely to point out that perceptions of how commonly they were applied are often false. Henry Kamen skilfully describes how the focus of interest changed over the years.

Initially the main targets were conversos, converts to Christianity, families that were once Jewish or Muslim who converted to Christianity during the decades that preceded the completion in 1492 of Ferdinand and Isabella´s reconquest. Protestants were targeted occasionally in the following centuries, but it was the families of former Jews that remained the prime target, sometimes being subjected to enquiry several generations after their adoption of their new faith.

A focus on converts to Christianity gave rise to a distinction between Old and New Christianity, an adherent of the former being able to demonstrate no evidence of there having been other faiths in the family history. What consistently runs through arguments surrounding Old and New Christianity, a distinction that was also described as pure blood versus impure blood, is that at its heart this apparent assertion of religious conformity was no more than raw xenophobia and racism. Henry Kamen makes a lot of the contradiction here, since Spain at the time was the most “international” of nations, having already secured an extensive empire and sent educated and wealthy Spaniards overseas to administer it.

In addition, of course, Spain was emerging from a long period when Muslims, Jews and Christians lived competitively, perhaps, but also peacefully under Moorish rule. It is worth reminding oneself regularly that the desire and requirement for religious conformity during the reconquest was imposed from above. Completing Henry Kamen´s The Spanish Inquisition prompts the reader to reflect on which other major historical reputations might be based on reconstructed myth. One is also prompted to speculate on the future of an increasingly integrated Europe, a continent forcibly divided for half a century where xenophobia and religious intolerance might be closer to the surface than most of us would want to admit.

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Where We Once Belonged by Sia Figiel

Where We Once Belonged by Sia Figiel is a novel set in Samoa, a novel that won the Commonwealth Writers Prize. At one level it is a simple story of one girl’s journey through childhood and adolescence.

Alofa tells us about her school life, her church, her favourite television programmes, and her family. She tells us of local practices, customs and mores. She describes what she eats and how it is cooked. She details her relationships with her friends, parents and teachers. And in this way she builds for us a picture and sensation of growing up in Samoa.

Alofa is quite a late developer. Long after her friends have succumbed to the moon sickness, she has not begun to menstruate. It troubles her. She worries that she is not like other people, that she might be destined for a life that is different from theirs. But she discovers what all adolescents discover, and delights in telling the minute detail of every encounter.

There are older men, younger men, and girls, mothers and boys. She has her share of experiences and learns that sometimes people are not what they seem. Through Where We Once Belonged the reader thus experiences Samoan life, how it once was, and how it is changing. It is not a rich life, for sure, but the poverty, both material and personal, never grinds down either the community or the individual. Like everywhere else in human existence, some can cope with apparent ease, whilst others find the process of life more taxing.

The true beauty of Sia Figiel's novel, however, is that it provides a foil to external, Western interpretations of Samoan life. Mention of this contrast with ´official´ views of the culture come late in the book, because the perspective is consistently that of the young girl narrator. In some ways this is unfortunate, since the book has real direction once this is understood. Until then, a casual reader may not develop this informative and rewarding overview. An uncommitted reader might also find the book a difficult read. 

There is extensive use of Samoan words, whole sentences in places. Though there is a glossary, it is far from complete. There is a temptation not to refer to it and thus to gloss over some of the detail, and it is in this detail that the book’s real richness lies. Eventually, it is a rewarding read, in its particularistic, individual way.

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Two Weeks Since My Last Confession by Kate Genovese

Two Weeks Since My Last Confession is a novel by Kate Genovese. It is a family saga, featuring the O’Briens from Boston, Massachusetts. On the face of things, the O’Briens are an upstanding pillar of the community.

John O’Brien is a politician, a senator no less, and a respected and long term incumbent to boot. Marie, Mrs. O’Brien, is a devout Catholic with five children. She is determined that they should be raised in such a way that ensures they develop values and respect rules. She fails.

The story centres on two siblings of the O’Brien household, and sets their stories in parallel, spanning three decades up to the 1980s. Molly and Sean are separated by several years, Sean being the older. Molly is the more impetuous of the two, Sean, in his own way, the less predictable. Things at home turn very sour indeed when Molly claims she is sexually abused by her brother. She complains to her mother, who blames her daughter for raising such ideas in the hothouse of her over-active imagination. She tells her father, who seems to be equally dismissive, being always more interested in the preservation of his own privilege and public face. It is only a long time later that she learns her father did, indeed, speak to Sean. They are words that the boy resents, for he has no recollection of having done anything.

Essentially, Two Weeks Since My Last Confession deals with the on-going consequences of these reactions which, at the time, were generated for merely rational reasons, their intended consequences designed to heal rather than harm. Events are described from the individual perspectives of the two children, Molly and Sean.

On the surface a devout Roman Catholic nuclear group, the O’Briens in reality are shot through with tension, hypocrisy, deceit and, indeed, corruption. They are perhaps a fairly standard family beneath the sheen of respect. When the lad misbehaves, his senator father pulls strings so that nothing will come of the issue and, importantly, there will be no record kept. The senator, himself, is a rampant womanizer and two timer, his clearly unhappy wife thus trapped in a marriage her religion would never contemplate ending. Sean gets up to some pretty naughty things before, during and after his tour of duty in Vietnam, but the experience of war does change him, so that his life is transformed. As he matures, he begins to understand and come to terms with the origin of the psychological demons that have haunted him since boyhood. 

But it is Molly, more formally Maureen Bridget whenever her mother scolds her, who provides the centrepiece of the story. Her life is a tale of deterioration, a personal tragedy that affects all around her. In Bobby Angelo, she finds a perfect boyfriend at an age when she is just too young to convince others her feelings are sincere. She develops an early, rich, sexual relationship with Bobby, who seems to be a likeable boy of Italian descent. He is convinced he is destined for stardom as a baseball player and somehow it just doesn’t work out with Molly. In fact, it actually worked out a little too well with Molly, but he is ignorant of this when he goes off to college. Molly is thus prevented from attending college herself and she takes up a career in health care. 

She has already smoked dope, as have most of her peers, and she has tried a few other things. Her professional activities facilitate her access to drugs, of course, and she begins to try something different, and then a little more, and a little more still. And so she drifts into a destitution of addiction. But it is a state that allows her to continue a semblance of a normal life for many years. The book describes the history of the whole family, however, in order to fill out details of the two principal characters’ lives. 

There are marriages and births – sometimes in that order, some more marriages, plenty of divorces, more births, domestic abuse, success, wealth, failure. There are breakdowns, rehab centres, a Vietnam War and pop culture. And so the characters inhabit a confused two decades to emerge older, wiser perhaps, more stable perhaps, certainly awaiting what life will throw at them next. Ultimately, the book is an examination of abuse and its consequences, both direct and incidental. The childhood traumas that centred on Molly and Sean resurface, demand attention, regularly reassert their control of lives. They have been denied. They will not go away. 

And again ultimately the book has a message of hope, as the skeletons in the cupboard are eventually brought out into daylight and positively buried. Life can be a messy process, with events becoming confused, subconsciously rejected or unacknowledged. But things do catch up with you in the end. The mistakes are truly easy to make, but unpicking their consequences can be an intricate, delicate and lengthy task.

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Rufus And The Biggest Diamond In The World by Michael Elsmere

In Rufus And The Biggest Diamond In The World, Michael Elsmere creates nothing less than a complete fantasy world of children’s literature. Rufus has been told a story by his father about a diamond of a size beyond anyone’s dreams. It is just waiting to be found, so, having lost his parents, Rufus sets out to do precisely that. 

It is a journey of total imagination, a journey through some quintessential scenes of childhood experience, settings of spectacular invention, surely reminiscent of places that many of us might have been. There is a treasure hunt bound for the Spanish Main, an adventure voyage on board ships from a chivalric, Romantic past.

But when the mission is redirected according to an omen unearthed by a submarine hero, Africa becomes the destination that Rufus and his companion, Jim, must explore. If only they could themselves have read the clues that explained how the under-sea horde was transformed into a diamond mine on land. 

In Rufus, Michael Elsmere has invented a wonderful, likeable character, a young lad with an imagination powerful enough to give ideas life and to do so in the most mundane of surroundings. The author also avoids cliché at all times. There are no platitudes of magic potions that appear just as they are required to do exactly what is needed, convenient shrinking or aggrandizement, and no mere description of scene after scene. 

Throughout Rufus And The Biggest Diamond In The World, Michael Elsmere offers elegant prose that provides regularly evocative surprises. It provides a quite beautiful vehicle to explore the power of imagination, to re-experience the joy of discovery. OK kids. Rufus is a good lad. He is perhaps about the same age as you. He’s lost his parents and there’s a diamond to be found. There’s a sailing ship, pirates, treasure, gold, shipwrecks, talking birds, submarines and electric eels. There are eggheads who know how to read things that other people can’t even see. Maps are redrawn in people’s pockets and point to new places. 

There are lions, jungles, snakes, beautiful ladies and witches. There are deserts, oceans, seas, mountains, caves, caverns, stones, stalactites and schools. And so Rufus And The Biggest Diamond In The World becomes itself a celebration of the form in which it exists. It is gentle, subtle writing to convey truly exciting, fast-paced fun. And kids, I suspect a few parents, especially those that might be rendered a little tearful by genuine nostalgia, might enjoy reading Rufus themselves. It’s a book that genuinely inhabits multiple levels, a story that will enrapture the young, and a concept that will fascinate the once young.

But then, when you have read Rufus, you will want to read more, because that is what Rufus is about. These imagined worlds are themselves bigger, greater, more vivid and more real just because they are imagined. 

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Fragrant Harbour by John Lanchester

Fragrant Harbour by John Lanchester is a novel that is hard to praise too highly. Set in Hong Kong, it presents the stories of four main characters, each of which is an immigrant to this city. Behind them at all times is a culture that rules their lives, sets the limits of what might be possible, but is always hard for outsiders to penetrate. 

That the culture affects all aspects of their lives, however, is a given. Each character pursues self-interest, the different eras they inhabit defining and characterising the different stages of the city’s development. Thus we see its pre-war emergence from a dirty nineteenth century right through to its contemporary role as a driving force of free market globalisation. 

When Tom Stewart, on his way to Honk Kong in the 1930s, accepts the challenge of a wager, he changes the direction of lives, not just is own. A random, trivial suggestion suggests he might learn Cantonese in the thirty days of a shared voyage to new lives. His tutor is Sister Maria, a Chinese nun who proves to be an enlightened, motivating teacher. 

Tom Stewart learns the language, wins the bet and begins a relationship with things Chinese that will sustain him through war, peace, economic growth, professional life, clandestine activity and property speculation. Dawn Stone, previously Doris, hails from Blackpool, but she makes it to Hong Kong. She has a career in the media, having gone through the once well trodden paths of learning her trade on provincial newspapers and then graduating to London. She makes it good and proper in the public relations business that booms out east. She seems to have few scruples and is ruled by pragmatism. 

She is not alone. Michael Ho is a young businessman. He has a vision of an air conditioned future that is on a knife edge between success and failure. He is sub-contracted from Germans who operate north of London to avail themselves of the country’s more flexible approach to labour. He has a rip-off sub-contracting factory in Ho Chi Minh City. He is Hong Kong based, but from Fujian, and thus also an immigrant. He has recently relocated his family to Sydney. Interests in Guangzhou will determine his fate. Mountains are high and the emperor is far away, his contacts tell him, so practices are mainly local. He must learn. He must raise capital. 

It is perhaps true everywhere in this global economy, where Hertfordshire taxi drivers remonstrate in Urdu and curse in English. And it is pragmatism that rules the place. As globalisation becomes an issue, the place is the world, not just Hong Kong. In this new world which appears to be built on the professedly liberal economic ideas that have underpinned the colony’s free-for-all, these immigrants to the place make their lives, make their fortunes in their own ways. 

But still there is a constant in that they can only succeed within the protective umbrella shade of bigger interests than their own. In a city state that grew out of an illicit and illegal trade in opium as British merchants and adventurers became international drug dealers to vulnerable China, people with wealth beyond measure push people around the chessboards of their interests, occasionally enthroning a pawn they might even have previously sacrificed. 

 As in A Debt To Pleasure, John Lanchester has us enter the world of an anti-hero. The character that drives events in Fragrant Harbour is but a name for most of the book. He is cold, calculating, driven by raw, undiluted self-interest. In this he is perhaps no different from anyone else. It’s just that he is more successful at it, and thus less willing to risk that success. And he prevails. The emperor is far away. The mountains are high. In his case, he is the emperor and he owns the mountains. Power lives in pockets and, in a globalised economy, we are all immigrants, even in our homes. What a superb book! 

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The Door by Magda Szabo

The Door by Magda Szabo is a detailed, intimate account of a relationship between two women. Paradoxically, it was the distance between them that generated the intimacy. 

Presented with behaviour and attitudes she could not identify with or recognise, a young writer tries to analyse her maid’s motives, to rationalise her strangeness, to explain her unconventional behaviour. It is clear from the start that the new maid, Emerence, has had a fundamentally different kind of life from her employer. And, as the relationship develops, details of that life are slowly unearthed to be shared. 

Memories and reflections unfold like a gently opening flower, each miniscule change adding to what has gone before. Eventually these individually small incremental revelations complete a picture of a life that even the imagination of a writer could not have created. 

The Door is rarely a vivid book. Its tone and style are always measured. Details are picked apart and analysed, their consequences examined under a microscope that seeks out motive, honesty and guilt. Paradoxically – perhaps as a consequence of this concentration on the psychological – there is no greats sense of place or setting.

In fact, so deeply do the characters enter into the psychological aspects of their lives that they sometimes appear to have their gaze directed inwards on themselves. And eventually, an enduring reaction to the book is its constant consciousness of the distance between people, despite both intimacy and proximity.

The book’s style is quite dense. There is very little dialogue, and what is offered is often stunted and awkward. Magda Szabo employs longs long paragraphs, whose content often meanders through different strands of the character’s emotions. 

It is not a stream of consciousness form, however, and always avoids the poetic, never obfuscates, does not try to cloud issues to create a false sense of significance. In some ways, this is a criticism of the book, since the overall effect tends to be somewhat one-paced, with the different characters’ perspectives inconclusively delineated. Magda Szabo’s book is still a rewarding read, especially if taken slowly, when the nuances of character and their relationships can be savoured. There are grand events between its covers, but they remain mainly domestic. It’s the detail that counts. 

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My Life As A Fake by Peter Carey

My Life As A Fake by Peter Carey is a strange, multi-layered journey through a man’s past, his artistic inspiration and his products, both illusory and real. 

Christopher Chubb is Australian and a budding poet. He resents the privilege of a certain litterateur and so he decides to nail him. An apparently genuine but actually bogus set of poems is supplied and adjudged significantly more than competent. The agent publishes. The material is fake. Chubb is accused and stands trial for his sins against artistic identity and integrity. 

Some years later John Slater and Sarah Elizabeth Jane Wode-Douglas visit Kuala Lumpur. Slater is an accomplished poet who has hobnobbed with anyone worth hobnobbing with, Eliot, Pound, Auden, etc. He also something of a lady’s man on the side. Sarah is an upper crust girl who developed a liking for other girls at school. Aspects of her origins are a matter of some conjecture, however. Slater seems to have played a role. Her present is clear. She is the editor in chief of a miniscule literary journal devoted mainly to new poetry. 

In Kuala Lumpur she discovers the story of Bob McCorkle´s fabled poetry, the fake created by Christopher Chubb. Chubb is resident in KL and has been so for several years. He has a bicycle repair shop, but still writes his own doggerel. Sarah meets him and dismisses his work as dire, derivative at best. McCorkle´s poems, however, are blissful and she tries everything possible to get her hands on the material so that she can publish it. The problem for her is the fact that McCorkle is apparently an invention of Chubb, so the only way that she can get near to the material is through him. 

The Australian is now a poor artisan with ragged clothes and tropical ulcers. He speaks English strongly peppered with bits of Malay and plays hard to get. The only way that Sarah can access the McCorkle poems is to suffer Chubb’s life story, its fantasies, inventions and questionable realities. And it’s a story that comes and goes to and from Australia. It progresses through Indonesia and peninsular Malaya. We visit Penang, sup tea in the E and O as Chubb pursues McCorkle, his own now demonic invention, across south east Asia. His alter ego becomes something real, something apart from himself. The book is packed with literary references, but is in no way academic. 

There is a strong sense of place, with the sights, sounds and smells of Kuala Lumpur oozing from the page. The only aspect missing is the taste, and in Malaysia food is much more pervasive an influence in the culture than we encounter via Chubb’s adoption of it. It’s a minor point. Eventual reconciliation of the Chubb-McCorkle conflict, Sarah’s pursuit of the poems and Slater’s apparent management of the process is truly surprising and it is for the reader to discover this empirically. 

 Overall the pace of the book is varied and, here and there, one feels that Peter Carey has over-complicated things and thus detracted from the directness that could have achieved increased impact. But then poetry is like that, isn’t it? If it was linear, uncomplicated, What Katy Did, then it would not have the richness that makes it poetry. It would lack the diversion, the invention. My Life As A Fake has all these things and probably stands alone, eventually, as an examination of the nature of creativity and invention. When viewed in retrospect, Chubb’s life, his haunting by the accomplished poet he has ostensibly created and his pursuit of the same to reclaim a daughter he believes is his own at times beggars belief. 

But just try predicting tomorrow’s news, or even, especially, your own emotions or reactions. We all become inventors, with neither a past nor a future solid in our present. Eliot again. 

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Double Vision by Pat Barker

Double Vision by Pat Barker is a novel that defies description. Within its pages there is war, crime, murder, rape, love, hate, sex, artistry, creativity, duplicity, anger, tenderness, inspiration: a dictionary might have enough words to list its subtleties. What it has aplenty is feeling and emotion, an ability to convey its characters' innermost thoughts in an almost tactile manner, as if sculpting them for a hand to explore their surface. 

At times, Pat Barker’s characters surprise even themselves. At the heart of the book is a series of relationships between four individuals – Justine, Ben, Kate and Stephen. The two men used to work together as a team. They have covered wars and conflict throughout the world. 

Stephen was the writer, Ben the photographer, who would always insist on getting that one last shot, the one that the eyeless onlooker would miss, the one whose poetry would convey the true horror, the one whose horror, perhaps, might stir conscience. But one day, an Afghanistan, he pursued his perfectionist brief one shot too far and, over-exposed, another’s eagle eye picked him out. The loss felt by Stephen will never be adequately described, especially by himself. His partner’s death puts him in limbo and he retires to write. Ben’s sculptor wife, Kate, is left both numb and destroyed by her loss, a loss which becomes everything and nothing. 

A commission to create a giant Christ for a prime site in a churchyard is both pressing and unexpectedly therapeutic. She wants him naked. He must be clad. But then an accident damages her arms and she must seek help from a gardener, Peter, who is clearly much more than a pruner of roses. Exactly what Peter might be adds a sense of tangible mystery to parts of the book, but these serve only to highlight the fact that he is perhaps the only one of the characters with a recorded and therefore accessible past. 

Justine is the vicar’s daughter. At nineteen she was ready to go to university, but illness disrupted her plans. Being ditched by a boyfriend did not help. And so academe was deferred by an enforced gap year. She ‘does’ for Stephen’s brother and his wife, specialising in caring for a difficult, demanding child. When Stephen lodges with the family, but in a separate dwelling a hundred yards from the house, he and Justine meet. He is old enough to be her father. So what? Their relationship develops through the book, their frequent sexual encounters both rich and surprising. 

Pat Barker’s ability to tease out emotional reaction, to crystallise it but at the same time to keep it fluid makes the story of Stephen and Justine exciting, exhilarating, contradictory, impossible and accepted in one. Whatever people’s ages, whatever their motives, whatever the consequences, either real or imagined, people still need love, can sense its promise, can invite it, even when they know it could hurt, humiliate, destroy. 

Double Vision is thus a complex story of how a group of friends and acquaintances interact with history, reality, their hopes and fears in a small community in the north-east of England. There is a strong sense of place, a keen eye for detail in a rural landscape that is at least partly hostile. Not that other landscapes are not hostile. Memories of war and its consequences haunt some of the characters. Failed relationships taunt others. Unrealised dreams snag away at the fraying edges of what might have been. Death turns lives upside down, lives that go on to new ecstasies of joy, creativity or even plunder. 

At the end of the book you know these people intimately and intuitively. But your knowledge and understanding of people is like a photograph. It is valid only for the instant in which it was taken. As memory, it solidifies an ever changing reality into an illusion of permanence, like a sculpture captures a moment of movement, a moment that never happened. Life goes on. This is a beautiful book. 

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Kingdom Come by J. G. Ballard

Kingdom Come by J. G. Ballard is not a successful book. Richard Brown is an advertising executive who has been estranged from his father for some time. Whilst the son has been in sophisticated London, the father has lived in Brooklands, an M25 town whose occupants, though bored to the core, know what they like. Above all, they like consumerism and, because of that, they like their Metro-Centre, a vast shopping mall that people actually worship. They also despise the stuck up sophisticates who live in London. 

And so J. G. Ballard begins by constructing a model of contemporary British society, whose addiction to mass market products now borders on denying any alternative a right to exist, especially anything with intellectual content. But there has been a problem. An apparently random shooting in the Metro-Centre has left Richard Pearson’s father dead. Richard has thus arrived from the nearby metropolis that might as well be a different planet, to find out what has happened. 

He finds a town divided, where gangs of sports fans wear St. George cross shirts and divide their time between drinking, shopping and beating up members of ethnic minorities. They like contact sports. What ensues is a riot, of sorts, a political revolt, of sorts, and a conspiracy, of sorts.

What J. G. Ballard appears to be trying to do is make comments on the nature of consumer Britain, its lack of values, its non-entity identity, its apparent praise of brainlessness, its resentment of anything that is non-mass market, its latent, incipient fascism. But the book fails. The characterisation is weak throughout. The only person to make an impression is David Cruise, a presenter who fronts the Metro-Centre television channel, who becomes something of a fascist leader, midway between Big Brother and a Sky newsreader. But even his character is tame where it could be surreal, lapdog where it might be threatening.

Coincidence upon coincidence casts Richard Pearson as his former adman, a status that gets Richard into the inside, a position he hopes will reveal who killed his father. But the book’s most serious weakness, apart from an empty and thoroughly confused plot, is its complete lack of a character inside the mob. The reader is constantly reminded of the hordes of sports fans who riot and fight in defence of their beloved retail park, but we never meet one. We do have an analyst who describes their collective destruction obsession as elective psycopathy.

We have Asian neighbours who get set alight, but we never really get inside the mobs, never understand their motives. Perhaps they don’t have a motive. Perhaps that’s the point, but, if it is, it fails to register. And so the occupation of the shopping mall continues. We have riots, hostages, killings, shootings, attacks. We have mass hysteria, boredom, rampant consumerism and ice hockey. But in the end the experience is as vacuous as the Metro-Centre’s dome. The police officers, the headmaster, the Metro-Centre administrators, in fact everyone in the book, even Julia the doctor who seems occasionally to do something human, they all reveal themselves as duplicitous, confused, scheming, disloyal and, worst of all, flat. Meanwhile the mob just continues its collective anonymity. 

A charitable review might suggest that this was Kingdom Come’s point, but it would be taking charity too far. 

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Aunt Julia and the Scriptwriter by Mario Vargas Llosa

Mario Vargas Llosa, novelist, Peruvian, is a word painter, an artist of consummate skill, capable of simultaneous intimate ecstasy and detached observation, skill that constantly surprises, titillates and intensifies.

Aunt Julia and the Scriptwriter is a novel that details how an eighteen year old writer of hack news stories develops relationships with his aunt and, yes, a scriptwriter, both of whom happen to be Bolivian. Aunt Julia is an aunt by definable and identifiable but non-bloodline association. At least there is still some decency! She is a divorcee, not a Peruvian – what would you expect, then? - and attractive to boot. She is also conquerable. She is a passionate older woman – old enough to be his mother! – who succumbs to the young man’s ardent if naive charms a little too easily for her own good or, it must be said, for the keeping of face in an interested, gossiping community. 

Pedro Camacho is a stunted, bald, pocket battleship of a radio scriptwriter. He is also Bolivian – an epidemic? – and specialises in sitcoms, melees of melange, several of which he can keep on the boil at the same time. He is employed by our young hero’s radio station to sex-up the regular offerings, to enliven their action with his peculiar brand of obsessive work ethic, an approach that is occasionally method-school in its execution. So when his character needs an operation, he will sit at his ancient typewriter dressed as a surgeon. 

He is a great success, even when his lateral thinking approach to plot is fully realised, a trait that develops into a need to introduce characters from one soap opera into another almost at random – certainly at random! – in order to test – or not! – the listeners´collaboration of listening habit and attentiveness at the same time. And thus Dirty Den arrives unnoticed in Coronation Street, armed with his original identity and a plot that no-one registers. 

Our hero inhabits a shack on the roof of Radio Panamericana, where he and an accomplice in an ill-equipped office change the occasional word in other people’s reports to create broadcastable news, pieces that often serve for days because the operatives cannot be bothered to write anything new. This spirit of professionalism is host to Pedro Camacho, who claims he invented such treatment of fact in order to create soap operas. 

Meanwhile, our hero seduces his aunt. He is eighteen. She is in her thirties. And interspersed with romance and radio, sex and sitcom, we have stories from Peru, surreal snippets of lives that get unnaturally intertwined, where Camacho-like characters cross over from one story to another only because they interact. (Is there another way?) Reality is always present, but it can never be trusted to be real enough, for the real thing often approaches from behind and raps us on the head when we least expect it. And so for our hero and Aunt Julia. 

When confronted with a reality that stands between them and their desires, they relocate, invent a new reality that suits them and thus live in it. For a while, at least, before someone else’s reality reinvents them again. Aunt Julia and the Scriptwriter is a highly complex, surreal pastiche, a masterpiece from a word painter whose virtuoso imagination sometimes generates just too much colour and surprise, thus amplifying the unreal into fantasy, thus shifting a moving reality into irreverent fairy tale. 

Overall, Mario Vargas Llosa stops just on the right side of this boundary, making Aunt Julia and the Scriptwriter a true joy to read, a book whose process is always going to be more significant, more interesting than its product. It’s a book to enjoy impressionistically. Where it goes is where it takes you. The reader hitches the ride. The journey is the end.

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