Sacred Country by Rose Tremain

Rose Tremain’s Sacred Country is a novel set in Swaithey, a small place in Suffolk in the rural east of England. It’s a long way to a big city – in British terms that is, an hour perhaps or two to London at most! Local industries are small and livelihoods have traditionally arisen largely from the land. In some ways Swaithey might represent nothing less than the countryside idyll, the epitome of the perfect place to be at one with nature and oneself, the kind of place where day trippers from the smoke might imagine a life with fewer complications.

But as we get to know Swaithey’s inhabitants one by one, we discover a village of strangely isolated individuals. They seem to be constantly searching for an identity their isolation denies them and, though they are forever conscious of their place in space and time, they seem to seek only internalised goals. And, of course, these goals keep changing and it seems that few involved would recognise what they were seeking even if they found it. Central to Sacred Country is the story of Mary Ward.

We meet her first in 1952, telling off her younger brother Timmy. She is already old enough to be convinced she is a boy. The last we hear of him is in 1980. He is called Martin and is living in America. Now almost everyone in Swaithey seems to be, in one way or another, hung up on sex. There’s plenty of births and general fecundity, but Mary, for instance, wants to deny her breasts. Her mother Estelle wakes up one morning having an orgasm, in which she rejoices. She can hardly remember the last one, and the feeling appears apparently without mechanical assistance. Meanwhile Timmy wants to become a vicar but can’t cope with Latin or Hebrew, shame him, and thus is the perfect partner for Pearl who just wants a child, nothing more. Walter needs dental treatment and, in seeking out the required probing, comes across Gilbert who fixes his mouth and then explores other avenues.

Mary, meanwhile, has left home and has gone to live with a family friend. She thus comes to know a local eccentric who caresses cricket bats and smells of linseed oil. But the point is he allows, even encourages Mary to find his identity as Martin. There is a confusion for Mary, but surely nothing greater than for most, who stumble into and over what life throws at them with copious second thoughts until old age finds them merely lonely. Thus Swaithey’s folk interact, assist and hinder, both harm and care for one another. By the time we have lived with them for 28 years, perhaps we might expect at least some of them to have come closer to realising the realisable. But no, none of us has that privilege. 

A day is a day is a new day. Change is perhaps an illusion, a product of imagination, but certainly there is no going back. We may, as one character does, develop a passion for Country music so strong that we not only wear the clothes but also migrate to Nashville, but we would be no nearer to locating a core of identity within the self that everyone in this book seems to seek. Mary-Martin, meanwhile, moves to London. The separation from his-her family seems permanent until a late suggestion of reconciliation. Shotguns have gone off in the meantime. Wars have been fought. He-she seeks out what she wants while doing bit jobs, and then a longer-term relationship with a poetry magazine offers stability. Cooperation is thin. She-he lies and is rejected. Other see through her reconstructions and withdraw cooperation. Eventually, he-she finds someone who asks fewer questions, but the internalised questions remain. They are no closer to answer than he or she.

As ever with Rose Tremain, the emotional landscape is rich, despite its East Anglian lack of feature. Interactions are many and varied, and families are depicted as organic, almost having their own unstoppable life generated from within their own existence. But in the end there is always a distance between people and themselves. It is as if they are strangers unto themselves, with each step along the path towards self-knowledge both painful and taken blind. Sacred Country is clearly worth reading several times.

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The Line Of Beauty by Alan Hollinghurst

It can be no coincidence that Nick, the Oxford graduate who comes to stay, has the surname Guest. The Feddes invite him into their London home, Kensington Park Gardens, no less, because he has been a pal of their son, Toby, at university. Head of household, Gerald, is a Tory MP, elected by the good people of Barwick in Northamptonshire to represent their interests. It’s a county that always elects Tories, even when they close down the local steelworks, even when they candidates might appear unelectable.

Gerald, like everyone else in The Line Of Beauty, however, seems to be interested only in representing himself, a pursuit he achieves, again like everyone else, with partial competence. And then there’s Catherine, the Feddens’ unstable daughter who is on lithium, consistently referred to as librium within the family. Wani Ouradi, Antoine to officialdom, is the son of a Lord of Lebanese origin. The family owns a chain of supermarkets. Wani eventually has sufficient resources to buy up a piece of central London so that it can be redeveloped into premises to house a magazine venture destined from the start to sell no more than a copy or two. But then it will be something for Nick Guest to do with his spare time.

The characters in Nick Hollinghust’s book never really seem to be required to worry about the consequences of their actions. Leo is something different. He’s a council worker, and black, and not rich. An odd man out? He plays a significant role in the early part of the book, and later reappears when his family report he has dies of AIDS. The core of the book, it seems, is its sexuality. Nick Guest, along with several other characters, is gay. These people are not just homosexuals, however. They project an air of public display, men who wear their sexuality like a school tie. Perhaps they are not alone in that. So Nick has his fling with Leo. He has clearly flung with Toby and flings far and wide with Wani. The image of these rich young men having it off in smelly, locked lavs will live on after the book, but not for long. Nick regularly refers to Henry James, the quotations appearing like commentaries to the action.

Personally, the setting and characters reminded me more of Anthony Powell, who often inhabited similar social echelons. Powell’s characters can be every bit as devious, selfish, self-obsessed, fickle and ignorant as anyone in The Line Of Beauty. The difference, however, is that Powell’s upper crust speaks of misdemeanours in hushed tones. His is still an era of closets and his characters at least try to lock their skeletons therein. Alan Hollinghurst’s desirables, however, apparently want their skeletons in the shop window, mobile and, apparently, bent double before them.

And it’s not just the gay sex that’s traded, since cocaine and dope figure large as well, for the book inhabits the 1980s, the era when, we were told, wealth and riches flowed in the direction of merit, thus auto-confirming its sense of superiority and right. Eventually each of the intellectually muscled, self-seeking morons that populate The Line Of Beauty comes up against limitations. Some of these are personal, others beyond control. Scandal emerges and AIDS takes its toll of gay abandon. Nick’s guest status is questioned. He seems to take the blame for everyone else’s shortcomings. He seems to walk away saying, “Good while it lasted”, a motto that might have applied to the book, but it didn’t. The characters and their rarefied lives were eventually interesting, finally engaging.

Those things that Anthony Powell’s characters would have hidden are not only in the open but are flouted. And then, when comeuppance comes up, it seems that nothing will stick, nothing will damage any of them. And so this particular reader felt that their contribution to humanity might not reach the positive. Thus the story leaves a question. Is it voyeuristic, satirical, or merely horribly descriptive?

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Istanbul: Memories And The City by Orhan Pamuk

Near the opening of Istanbul: Memories And The City, Orhan Pamuk suggests that “at least once in a lifetime, self-reflection leads us to an examine the circumstances of our birth”, to examine family, identity and origins, perhaps to find if we might have deserved better. Thus this master prose applies his art, his skill to weave an intricate and detailed tapestry of a city with its history, customs, architecture and feel embroidered around the story of the writer’s early years, spent in a domesticity somehow short of bliss. 

The book, no doubt, is an instalment, since it ends with the young Orhan Pamuk out of college declaring he wants to be a writer. There remains, therefore, a lot of story yet to be told. There is a crucial concept, Pamuk tells us, needed to inform our experience of this place. It provides a clarifying lens that not only magnifies and intensifies, but also interprets. In Turkish it’s called hüzün, which roughly translates as melancholy. But it is not the melancholy of melancholia. It is not unhappiness, and is far removed from depression or anything else clinical. Orhan Pamuk returns to this word and its meaning throughout the text, but usually to skirt around its core, to illustrate rather than define. 

As I read Istanbul, the more I was convinced I was dealing with an idea that spanned both humanity and humility along one axis, married with reflection and mortality along another. The concept explains why this city, when seen through foreigner’s eyes, has been either a comment on history, a judgment on squalor, or a romance on the exotic. Whether it’s the engravings of Melling or the words of Flaubert, Western visitors have tended to exaggerate, to concentrate on things the locals take for granted, whilst ignoring those that fire them. Compared to local writers whose views are no less partial, it seems, the visitors tend to concentrate more on the picturesque, what can be observed and recorded rather than what can be felt or interpreted. Those born or living in the city are in contrast part of its fabric, conscious of its design, more able to follow a thread of meaning. Pamuk follows such a political thread through his book. 

The country’s modernisation under Ataturk is a constant theme. It was an ideology, Pamuk declares, that convinced his family that, as Westernised, positivist property-owners, they had the right to govern over semi-literates, and a mission to prevent them becoming too attached to their superstitions. Such acute and astute observation, laden with irony, is also revealed as having penetrated his own psyche. Elsewhere, he tells us that while he might remain uneasy about religious devotion, he, like the secular bourgeoisie in general, feared not God, but the potential fury of those who believed in Her too much. He also, quite early on, introduces the reader to his suspicion, nay fear, that he himself has a duplicate existence in another place elsewhere in the city, perhaps in the same form, but with a separate, independent identity.

Readers of Pamuk will notice here a theme that seems to pervade his work. The city itself has had at least three separate identities, all played out by different occupants, their origins in a multiplicity of cultures and places. And so it may be with the individual. He did not choose to be born into this identity, this skin, this psyche. By chance he might have a religious fanatic, a merchant, a Sultan, a boatman or a moderniser as a father, and any of the same – less Sultan – plus more as a mother. He might have changed direction in his own life, have become the architect he aimed for, have been a painter, or might have even married the first love who modelled for his portraits.

Throughout, he might have been someone else, or indeed have merely represented a type, a class, a privilege, a poverty. Are we discussing the individual, an individual, the writer, a writer or, as a generality, anyone who might or might have once lived in this place and thus adopted its identity? Thus lives, like places, are to be interpreted, reinvented by the eyes that view them. A writer, perhaps, invents nothing in his fiction, the production of which becomes merely a search for the self who, by accident of history, becomes fixed in an individual that remains, inevitably, in a state of change.

This beautiful, moving book, one hopes, is just the start of an autobiographical project. Like life itself, I anticipate a future whose attainment I possibly might live to regret. Hüzün. 

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When We Were Orphans by Kazuo Ishiguro

In When We Were Orphans Kazuo Ishiguro constructs the life of Christopher Banks via a series of episodes, ostensibly written by the character himself, between 1930 and 1958. We first meet Christopher as a young Cambridge graduate through his own recollections, recorded from a perspective of several years past. We discover how he was introduced to London’s elite society. It appears that he always hovers on the edge of this group, having neither the birthright nor the connections to penetrate its layers. He does have a pedigree, however. We find ourselves convinced of that from the start. He has already become a success in his chosen career. 

It was a Japanese boyhood friend who bought him a magnifying glass when he announced his ambition to be a private investigator, a detective whose individual effort would unearth truths the combined wisdom and talent of armies of police had overlooked. Thankfully, for it could never have succeeded, Kazuo Ishiguro resists the temptation to offer any forensic evidence to support Christopher’s claim of talent in the area. The character’s skill, achievement and eventual fame are therefore taken as read. This, I emphasise, is a strength of the book, not a weakness. 

 Christopher’s background provides the crucial setting for the book’s plot. He was born in the international settlement of Shanghai, his father an employee of one of the grand colonial era corporations. It is an era when fortunes are still being made from the opium trade, a trade Christopher’s mother vehemently and publicly opposes. The unconventional uncle Philip is an influence on the young boy, as is a Japanese friend, Akira, with whom Christopher seems to spend many hours in limited, rather competitive relationship. When Christopher’s father disappears, decisions are made about the boy’s future. 

One day Uncle Philip takes him out and leaves his in the care of strangers, orphaned. He is eventually well catered for, however, is brought up in England and goes to Cambridge. There have been worse fates. Many years later, Christopher Banks returns to a war-torn Shanghai to solve the mystery of his parents’ disappearance, which he does with unconvincing ease. But throughout, Christopher seems removed from, even above any reality that admits him. 

He seems to find precisely and only what he wants to find. He demonstrates a separateness that seems so aloof it even allows him to cross lines of conflict whilst apparently remaining above them. On more than one occasion, Ishiguro suggests that this might be naiveté. An interesting point… When We Were Orphans describes a life that began in an expatriate enclave. Christopher is thus perhaps a cultural orphan as well. He uses his detachment to advantage, but even he cannot fully comprehend the nature of his separation from his parents. When he has discovered all the facts, he realises that he was never less than central in other’s plans, despite remaining ignorant of their motives.

Kazuo Ishiguro’s book is engaging, but ultimately disappointing in that it does not seem able to sustain the momentum or the logic of its own plot. It is beautifully written, but well before the end Christopher Banks seems to retreat into a world of his own, far away from his reader.

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Asylum by Patrick McGrath

Asylum by Patrick McGrath is an intense study of self-obsession and self-interest. Narrated by and experienced from the point of view of Peter Cleave, a psychiatrist, we follow the development of a relationship between Stella Raphael and Edgar. Stella is married to Max, who is a clinical colleague of Peter’s in a mental hospital for the criminally insane where Edgar is a patient. 

Unlike Peter, Max finds his career, his marriage and his life somewhat stalled. Stella finds Max, her professionally challenged husband, something of a bore. She sees herself destined for something altogether more exciting, perhaps exclusive, than her husband can provide or inspire. A son, Charlie, seems to make his life in the gaps of his patents’ relationship. When Edgar, a patient committed to the penal psychiatric hospital in whose grounds the Raphael’s reside, responds to Stella’s playful dreams, events pull both of them inexorably towards destruction. The fact that Edgar’s crime was both horrifically violent and perpetrated against his then partner adds both tension and intrigue to the plot. 

 The relationship between Stella and Edgar develops initially via innuendo, but is soon explicitly recognised by both of them. On the face of things, Edgar is not manipulating her, but he would not be Edgar if he did not both see and take his chance. With Stella’s help, unwitting or otherwise, Edgar escapes. She meets up with him in London, encounters that are facilitated by a shadowy character called Nick. Stella is captivated by Edgar’s artistic talent. He is a sculptor, but he has a tendency and a history of destroying the objects he creates, especially those that he apparently holds the dearest. 

But Stella is attracted to him, becomes obsessed with him, moves in with him. Apparently she devotes her entire being to her lover to the extent that that she destroys her own family and herself to pursue her relationship with him. In the later stages of the destruction, she comes under the wing of Peter Cleave, who assists her to confront the unacceptable reality of her actions. Paradoxically, even through this professional association, self-interest comes to dominate in a fascinating and unexpected, if not altogether surprising way. Asylum is a highly concentrated but compelling read. It is a detailed, perhaps forensic analysis of Stella’s descent into an abyss of self-obsession. 

Eventually, this blocks out all reality and gives rise to an outcome which ought to provoke abhorrence, even from her. But in the end all she sees is herself. And, perhaps, in this respect she is not particularly anything special. 

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Brick Lane by Monica Ali

A review should always try to address its subject in its own terms. The purpose, after all, is many-sided, to summarise, paraphrase, contextualise, all with the express intention of informing a potentially interested participant of the nature of the experience on offer. Any proffered review that merely says I did or did not like it is thus entirely specious, since it conveys nothing of the work in focus, only the doubly-uninterpretable reaction of a dismembered, effectively anonymous opinion.

So in the case of Brick Lane by Monica Ali a dutiful list of the elements must begin with the setting. For the majority non-Londoners, Brick Lane is a market street in East London. It is just up the road from the eastern fringes of the City of London, the financial centre that boasts gleaming towers and vast wealth. (Or perhaps it once did!)

But over the years Brick Lane has been a magnet for new migrants, communities marginalised by both origin and destination. It has also been a centre for political action of all shades. The current occupants of this social clearing house are Bangladeshis and the street, in particular, has become a centre for Bangladeshi culture and food.

So, at the centre of Monica Ali’s novel is a Bangladeshi woman, Nazneen, who arrives in Britain to meet her husband, Chanu, an apparently slobbering slob, imbued with more social manners than domestic. But arrangement suffices, as Nazneen learns to cope with married life in a foreign place in which she has no ties and little communication. Nazneen’s experience in London’s Brick Lane is juxtaposed via an exchange of letters with the parallel experience of Hasina, her sister in Bangladesh. The two women’s experiences eventually diverge as local pressures demand decision and action. The contrasts, along with the considered tensions between white working class racism and Muslim identity promotion in east London ought to provide a powerful vehicle with which to explore worlds of culture, experience, relationships and ideology.

Brick Lane, unfortunately, falls short of every destination. Unfortunately again, the characters are weak, the artifice feels false, the vibrant location is portrayed as dull and the passions of ideological difference are confused and politically limp or naive. Brick Lane was an ambitious project, but it began confused and lost direction as it progressed. It does have its moments, but its hours are long, and not a little tedious.

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The Fall Of Troy by Peter Ackroyd

In The Fall Of Troy, Peter Ackroyd explores some grand themes against a backdrop of a grander history, but always from the narrowed view of an obsession that denies experience.

The story is set in the early twentieth century, a period of great and fast discovery of ancient sites. It is also a time when archaeology is being transformed from a pastime of those with time on their hands to a science for professionals. Obermann has his mission, an overbearing, all-consuming obsession that drives him to uncover ancient Troy. He knows where to look. In defiance of received wisdom, he demonstrates the accuracy and veracity of his assertions. 

He feels things to be correct, admits no question and seeks to edit all dissent from any discussion. Enthusiasm feeds obsession, while obsession drives the man, excluding others. He has a track history of success, however, so when he pontificates about the whereabouts of the lost city, others tend to listen, despite his ideas appearing at best off-beat.

Obermann has taken a new wife, a young and attractive Greek woman called Sophia. She reads ancient Greek, so she can recite Homer to her new husband in the hours that cannot be devoted either to practical archaeology, of which we learn much, or marital duties, of which we learn nothing. She becomes a member of his team, entrusted if not actively enlightened, and soon learns how certain discoveries of her husband need to be sanitised to protect them from the gaze of their resident Turkish official, who is burdened with the task of inspecting all finds. She learns, also, how not to question the wisdom of her husband, a wisdom apparently founded in myth, expressed via whim and summing to obsession, but which is invariably correct. Until, that is, visitors appear.

There is a Harvard academic called Brand and an English vicar. Then there is Thornton from The British Museum. These visitors join Obermann and his wife, alongside a self-confessed Frenchman and a young man the boss calls Telemachus, who helps, but whose motivation remains suitably opaque. But Obermann always dominates. Sophia becomes a new Helen of Troy while her husband’s assumptions are elevated to a religion he must live or be punished by.

As the dig progresses, finds appear, are sometimes revealed, sometimes not, and are interpreted, discussed, even fought over. If the resulting ideas conform to Obermann’s assumptions, harmony is publicly maintained. But if contradicted, the archaeologist appears to have the power to conjure divine retribution upon his critics. He is a man of the gods. But eventually he is revealed as a man of the world. Sophia, the new wife, discovers a reality she never expected. She acts decisively when things come to a head but, as far as Obermann is concerned, it is the gods, perhaps, who play the last card.

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Pain Wears No Mask by Nik Morton

Pain Wears No Mask by Nik Morton is no ordinary thriller. It has an extra dimension that constantly encourages the reader to take an interest in more than a tale of events. It is the book’s central character that provides this extra dimension, because she seems to have two quite different identities. One provides the content of her tale, while the other informs her approach and motives. 

 As Maggie Weaver, the book’s first person narrator is a policewoman in Newcastle. She is devoted to her husband, also a policeman, and is utterly involved with her work. Like many honest, hard-working law enforcers, Maggie is angered at the suffering of the victims of crime and outraged at the ability of the guilty to avoid punishment. Even greater ire is reserved for the bent cops that facilitate both outcomes.

When Maggie Weaver, the policewoman becomes involved in a particularly brutal case, the final outcome affects herself personally, her marriage and her colleagues. The case is resolved, partially, but the mayhem it generates has permanent consequences.

Sister Rose works in a hostel for the homeless in south London. She has adopted her vocation as a mature woman, trained, taken vows and spent a couple of years as a missionary in Peru. It was there, high in the Andes, working with poor people who have to scratch for a living, that she truly understands the nature of her vocation. When, back in London, Sister Rose finds herself by chance involved in a complex, multiple crime, she resolves to accept the challenge to become involved, to pursue her privately-informed investigation of events.

Sister Rose, the compassionate nun, and Maggie Weaver, the experienced crime fighter and policewoman are, of course, the same person. Maggie’s and Rose’s stories are not presented sequentially, however. Nik Morton begins with the London crime which gradually reveals its relevance to what befell Maggie in Newcastle years before. Thus, both in form and content Pain Wears No Mask transcends its genre. Because of this the reader finds that Sister rose’s future is also as interesting as her related past. When, via Peru, the story returns to Newcastle to confront the unfinished business of years before, Maggie and Rose combine talents, approaches and identities when events promise the settling of old scores and the possibility of reaching beyond the mere foot-soldiers of injustice. 

 Pain Wears No Mask is a well written, intriguing story. It will entertain those used to its genre, but it will also provide interest for the general reader.

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Notes On A Scandal by Zoë Heller

In Notes On A Scandal, Zoë Heller presents a novel narrated by Barbara Covett, a history teacher in St. George’s, a comprehensive school in north London. When Bethsheba Hart joins the staff as a pottery teacher, Barbara realises that a special person may just have entered her life. Sheba seems to be much that Barbara is not. She is younger, attractive, apparently free-thinking, married, has children and is irretrievably middle class. What she is not, unfortunately, is an experienced teacher, having trained only after bringing two children into adolescence. She is thus going to find life at St. George’s rather tough.

For reasons best known to herself, the sixty-ish, self-assessed “frumpy” Barbara decides to keep a journal. Sheba figures in its pages and eventually comes to dominate them. It is an out of character pastime, perhaps, since Barbara seems to have little but contempt for her colleagues, and survives her educator’s role by constantly keeping her students at arm’s length. Perhaps this is what Barbara has done with every aspect of her life, despised it and shunned it in one. Strange, then, that Sheba, her character, her actions, even her words come to dominate Barbara’s thoughts.

Like many who meet this new teacher, Barbara becomes apparently infatuated with this elegant, apparently free spirit. And also, we learn, does one of her pupils, a fifteen year old boy called Stephen. Sheba, of course, is not the confident, satisfied, fulfilled dominatrix that others invent. She is a vulnerable, not quite organised mother of two. The elder daughter is a difficult teenager, the younger son disabled. Her husband is considerably older than her. Like Barbara, she also suppresses emotion, suppresses it, that is, until it takes over her life with abandon as her relationship with the boy simultaneously fulfils both reality and fantasy.

It lasts for several months before it inevitably comes to light. Barbara’s role, throughout, is central. She is in the know. She is watching. She is not in control, of course, but exercises considerably more power than an onlooker. And when, eventually, the muck hits the fan, Barbara, who has done her share of the slinging, gets hit by some of the fall-out. The denouement is both surprising and logical. Though it is Sheba’s motives that the police, the national press and her colleagues want to dissect, it is Barbara’s that must interest the reader. She as been an informed, motivated diarist, it seems.

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A Sunday At The Pool In Kigali by Gil Courtemanche

For me, Gil Courtemanche’s book, A Sunday At The Pool In Kigali, bore a great similarity to the screenplay for the film Hotel Rwanda. Having seen the film twice, it is a positive statement about the book to state that I did not make the association until almost two thirds of the way through. On the other hand, much of the material I did not associate with the film verged on the prurient or scatological. Much of what rose above this level eventually depressed, because it addressed like an obsession the detail, the consequences and the pathology of AIDS. The doubly unfortunate truth about the last two sentences is that the book probably, in its excesses, under-states the reality.

An enduring memory is a character, a visitor to Rwanda, seeing what he takes to be a cultivated hillside and then praising effusively the presence of agriculture in the centre of town A moment later he is introduced to reality by his host who confirmed that the excavation was a cemetery to cultivate the profusions of corpses produced by AIDS. The scenes of genocide that follow can only match the horror of what went before.

At the core of the book is the relationship between Valcourt and Gentille. He is Canadian, a journalist film-maker, who seems at home in Rwanda’s tribulations. Gentile is a woman of virtue, a virtue she plies with ease. She looks like a Tutsi, but is a Hutu. In some ways their relationship mirrors the colonial heritage that at least exacerbated, if perhaps not actually caused the potential for ethnic conflict that eventually ignited so disastrously.

But A Sunday At The Pool In Kigali points to social divisions in an apparently valueless community that sees other people, both collectively and individually, merely as the exploitable given form. There’s not a lot of joy here, even in the book’s copious sex that seems, anaesthetised, to dominate much of the text. But overall there is little to uplift in the book. Almost no-one offers love or compassion. An almost unrelenting torrent of cynicism, abuse, persecution and social degeneration floods from every page. It is a portrait of an almost uncompromisingly ugly and abhorrent experience.

The book is thus an often one-paced, one-dimensional read. The problem, unfortunately, is that it might be accurate.

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A valley side too far - Resistance by Owen Sheers

In Resistance Owen Sheers re-writes the history of World War Two. Germany has invaded Britain. The United States, having suffered reversals both east and west, has retreated home to navel gaze. Britain thus is occupied, but has not yet succumbed. In a remote rural community on the Welsh borders, a whole valley of farming families awakes one morning to find that all the men have gone. No-one knows where. They were recruited, perhaps, into an underground resistance and not one of them let slip any of the details. This, frankly, is incredible.

The demands of farming, however, continue, despite invasions and estrangement. Sarah, though devastated by her husband’s, Tom’s, disappearance, must battle on. There are dogs to see to, lambs to nurture, pigs to feed and foals to train. This permanence of landscape and activity is thus set against massive upheaval. Not only have the men gone, but German troops have appeared, troops who seem to be more on holiday than at war. Again, incredible.

Alex is good with animals and helps at Sarah’s farm, as does Albrecht, an English-speaking, Oxford-educated academic, uncomfortable in military garb. Relationships develop, whilst most involved apparently remain increasingly apologetic.

Owen Sheers also wants us to believe a scenario for conquest where the invaders lay siege to the cities. Again this lacks credibility, since German military success in the Second World War seemed to come when invasions went straight to the centre. Where they lay siege, such as Leningrad or Stalingrad, they failed. But then the whole point is that the history has been reversed.

In a situation where passions and tempers would probably have been frayed, tested at least, Owen Sheers presents a community that seems to survive just as before, minus the local males. Resistance is well written and is very readable, often beautiful. But it does demand that one’s belief be suspended from very high indeed.

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Prisoners of ideology - Angels and Insects by A. S. Byatt

Angels and Insects is an intriguing pair of novellas. At one level it examines the complexities of human relationships, especially those incorporated within marriage and the family. It identifies tension, dissipates it, anticipates expectations and then seeks resolution of conflict when they are not realised.

In Morpho Eugenia, William, a suitor, pursues his beloved and she becomes his wife. They breed with regular success, but there is a darkness that separates them in their marriage, a darkness that becomes light when William comes home from the hunt unexpectedly.

In The Conjugal Angel we enter a spirit world. For the inhabitants of the world, the spirit reality is as tangible, as rational a universe as any other. It is a world with familiar landmarks that reveal themselves easily to the accepting mind. Powerfully and engagingly interpreted by an influential writer, their significance enters the participants´ assumptions, their existence never questioned.

Angels and Insects is set in the mid-nineteenth century and, as such, deals with concepts, both social and intellectual, which are quite foreign, quite removed from those of the contemporary reader. In Morpho Eugenia, we have a scientist exploring the revolutionary ideas of evolution and applying these not only to the natural world he researches, but also the private human world, both physical and emotional, that he inhabits. Needless to say, his radical ideas are not shared by many close to him. In The Conjugal Angel, we encounter a group of people motivated by a reality they all share. 

But, for the contemporary reader, it is a reality that is utterly foreign, its literature and its analysis both apparently bogus in today’s judgment. Thus, eventually Angels and Insects is a novel about ideology. It illustrates how ideological assumptions about the nature of existence can drive an individual´s and a society´s approach to life, and how it can convince people of the truth of illusion, or vice versa. And in considering the works of contemporary poets, Angels and Insects illustrate how the literature of an age can become suffused with its ideology and, indeed, how this can feed back into the substance of life to reinforce assumptions.

As ever, A S Byatt´s use of language is virtuosic, making the process of reading Angels and Insects a delight throughout. It is an ambitious project which almost achieves its design. The shortfall, however, becomes a frustration.

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Poisoned Petals by Andy Crabb

Poisoned Petals by Andy Crabb is a set of over forty short stories, tales with a Spanish flavour. Most are set in Spain, with many featuring locations and people from within the Costa Blanca, where the author lives, works and continually observes. Some are historical, others utterly contemporary, both in time and in content.

Property developers, estate agents and used car salesmen figure alongside more traditional Spanish figures, such as the bar owner, the peasant farmer and the land owner. Some stories feature characters from Spain’s Moorish period, and others pre-Visigoth, even pre-Roman Iberians.

It is surprising, therefore, to read in the highly informative author’s postscript that several of the pieces germinated elsewhere, in Britain and southern Africa, for instance. Some were transplanted items from newspaper stories, while others arose from museum visits, local tales or shared discussion with other writers.

But the stories grew in Andy Crabb’s fertile imagination and bloomed into a veritable display of skilful, entertaining writing. The fact that the author claims they eventually flowered into Poisoned Petals gives the reader a hint from the start that irony and twist will play their part.

Many of Andy Crabb’s stories deal with the sibling concepts of revenge and retribution. People are often “getting away with something”, getting one up on an innocent or unsuspecting victim. Driven to anger by such perfidious exploitation, these inherently gentler, law-abiding characters themselves become vengeful, calculating deceivers, until the score is decisively settled. In often morally satisfying conclusions, many of the original villains receive a comeuppance that is significantly sweeter than mere defeat, longer lasting than simple victory.

And each of these conclusions has been richly deserved. In Preserved For Posterity, for instance, the retribution of the wronged husband is horrid in the extreme. But then the unjustly punished lover-thief-craftsman of the story was never really guilty of his accused crime. We know that. But then that’s perhaps why he has the final, though silent, laugh at the judgment of eternity. So it is ideas of morality and justice, honesty and loyalty that suffuse Poisoned Petals.

We are presented with people who try to ride roughshod over others, whose understandable, merely human hesitancy, born of their desire to uphold and respect another’s potential for dignity, identifies them as potential prey. Usually the victims win through in the end, turning the tables decisively on their predators. But this often happens only after the victims, themselves, have displayed their ability to become, if provoked, as devious, as base, as calculating and, indeed, as mercenary as the objects of their retribution. And so Poisoned Petals gives some beautiful insights into human behaviour, some vivid illustrations of resourcefulness.

It is a collection to read over a week or two, a few stories at a time, since each is self-contained and memorable. The stories provoke us to reflect on that human condition, and profitably, enjoyably so.

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Towards Asmara by Thomas Keneally

Towards Asmara by Thomas Keneally was eventually disappointing. As a process, the experience was strewn with beauty, vivid images and arresting phrases. The author, for instance, described desert vegetation ready to burst into life at the first “rumour” of moisture. The writing style has a quirky inventiveness that regularly surprises.

Where Towards Asmara eventually breaks down, however, is its inability to take the reader past the credibility hurdle that spans observer and participant. Not that one particularly wants to participate! War, famine, being shot at, placed under house arrest or being tortured are all experiences to avoid on most working days and Towards Asmara is packed with them. The journalistic skill with which the book’s events are described is enormous. We are introduced to enough history for context, enough current events to situate and enough political interests to begin an understanding. 

So if the style is good and the context is engaging, where is the problem? The answer is in the book’s characters. Darcy is an Australian, a bit mixed up after his ethnically Chinese wife ran off with an Aborigine jailbird back home. Now she won’t even deal with him. There’s Amna, an Eritrean guerrilla who has suffered every imaginable torture at the hands of the Dergue. There’s Julia, a British lady of some class who is researching women’s issues for the Anti-Slavery Society. There’s Masihi, a film maker, and Christine from France who finds a role working with him. And here is the problem. 

Towards Asmara claims the status of an African novel, but we never experience any aspect of the plot from within an African or local psyche. The place, its people and the events that unfold there are seen from without, via an external interpreter’s filter. The immediacy of war, ambush, famine, conflict becomes lost in the second nature of the characters’ experience. Also, the complications of the personal lives of these observers neither complement nor contrast with the exigencies of fighting for a cause. 

Eventually, everything seems unlikely, not least the very involvement of those involved with the events that unfold. At one point, there was a suggestion that Darcy’s ethnic minority wife back home in Australia might be offering an intellectual parallel with the Eritrean struggle. She, an apparent outsider, was allying herself and choosing to travel with an indigenous oppressed race, just like her estranged husband was doing with the Eritreans of Ethiopia. But that idea fizzled out, thankfully, because it could never have been sustained. Towards Asmara is a thoroughly enjoyable read. 

At times the style and language are a complete joy. But, when it avoids polemic, it approaches caricature. The reader, like its foreign observer participants, is left out of the understanding and experience the book promised to deliver. 

View this book on amazon Towards Asmara

Advice to aspiring writers. A speech at the awards ceremony for the Libros International Children’s Writing Competition. 20 July 2007

Like the students who entered this competition, I started writing when I was quite young. I wrote a lot of poetry in my early teens. I wrote a novel when I was 18 and another when I was 20. Thankfully all of that was long ago put in the bin. Actually I lent the second novel to a friend – it was hand written and, of course, the only copy. I lost contact with the friend and I never saw the novel again. Perhaps his aesthetic judgment was better than mine. 

One thing I have done since August 1973 is keep a journal. I am told that writers like to call them “commonplace books”. They aren’t diaries.. They’re a cross between a scrapbook and a notebook, like an artist’s sketchbook. You come across something you think is worth recording and you write it down. Sometimes it might be a review of a book or a concert. You might be doing research on some topic and need a place to keep notes. And there might be just stupid things that crop up. 

Here’s some examples: A restaurant menu in Greece offers “stuffed corsettes”. And how about this for the importance of proof reading? What a difference one letter can make! A restaurant menu in Chinatown, London, offered – Braised crap with ginger and spring onions and Chicken in spit. More seriously, a proverb in Kikamba that I noted when I lived in Kenya reads: “Nyamu inynugaa kitheka ki ikomie – An animal smells of the forest in which it slept.” The man who taught me the proverb said that it would always apply to me and my memories of Kenya. And then there’s a section where I describe an old madman who used to hang around in the market place in the town where I lived. One day he cursed me so that I would change into a snake. Ten years later he became chapter five of my book, Mission.

When I lived in Brunei, I was invited to meet Queen Elizabeth when she made a visit there. I have saved all the documents telling me how I should address her, how to bow and how we should not worry because she was good at putting people at ease. Sir Ivan Callan introduced the woman to my right as Jan, saying, “This is Jan. She’s about to set off on the Chay Blythe Round The World Yacht Race”. Mrs Queen immediately said, “You must be mad!”. Sir Ivan smiled and moved on to me. “This is Phil, who organises all the concerts for Brunei Music Society”. “Yuk”, said Mrs Queen and moved on. It’s all recorded in the commonplace book. 

The real use of the journal is to support you when you get an idea that needs fleshing out. OK, you have the idea, but then with luck you have hundreds of snippets of information, observations and background that can be woven together to make it more interesting – and it’s all real! It takes time and it’s hard work, but the results are wonderful. I have read all of the winning and commended entries and I do want to say a very big “Well done” to all of you. I thought the stories were exciting and very well written. 

Those of you who have a real interest in writing should try to develop it because you are all talented. I do, however, want to offer some advice on how you might develop that talent, and I think that this advice applies to just about all of the entries. Imagine yourself in a place you don’t know too well, such as someone else’s house, a shop or a restaurant, for instance. You walk past a door that says “PRIVATE” in big letters. Would you go in? I don’t think so. Now I can understand that most of you have been reading Harry Potter and watching Lord of the Rings and other fantasies. I read Lord of the Rings as a teenager when it was a cult book, like Harry Potter is now. So I can understand when most of you start to write you think in terms of fantasy worlds, elves, goblins, ghosts, gryphons, gorgons, gargoyles and giants. 

But it’s also worth remembering that you are inventing a private world. A reader comes to your work and finds a door marked PRIVATE. Sometimes, obviously, it works, but a lot of the time readers will not go through that door. It’s private, after all. I think that the way a really good writer works is to meet you in your own world, your own experience or your own knowledge, and then by suggestion gently takes you somewhere new, introduce you to different ideas and different ways of seeing the world. This doesn’t mean that all writing has to be set in the here and now. No. for instance, from our history lessons we all know something about the First World War, though it is unlikely that any of us in the room experienced it. But as a writer you can set your work in that period because it is common knowledge. Your reader will be with you from the start. 

A very great English writer, for instance, called Pat Baker has set several of her novels in that period. So if I have any advice to offer budding young writers it’s this. Try to find your own roots as a writer, as a person and as a creator. Try to relate your ideas to a time and place you know or know something about. And draw the reader into your world by starting on common ground, not in a private world. 

And how do you do that? You ROT. R – O – T. Read, Observe, Think. R is for read. Read, read, read – and when you read something, review it. And say more than just what happens in the book. A student of mine once offered me a review of a book called Ali Goes to Market. His review was, “It’s a book about Ali. He goes to market”. I rejected his review. So read and review and write your thoughts into your journal. O is for observe. There’s a world out there. We inhabit it. Look at it, describe it. If you come across something of interest, make a note of it and how you felt or how it affected you. In our world, giants don’t change into mice and lizards with red eyes don’t fire laser guns. But millions of other things even more surprising, more interesting and less predictable do happen. And T is for Think. Take time to think, to reflect on what you experience and, if you think it’s interesting, write it down. So to conclude, make public worlds and not private ones and ROT in your commonplace book, read, observe and think, and then make your notes. 

As writers it is our aim to communicate and to do that in a public, not a private place.