Quichotte by Salman Rushdie

I heard an author interviewed on the radio. He described a character he had invented, a fellow called Quichotte (that’s key-shot, by the way), who himself had been invented by another character in the same book (Quichotte), who had already been invented by the author. The characters have families, each having one son, one imaginary, the other – well - imaginary, but at least in possession of a formal and formally imagined birth, the other a product of parthenogenesis.

All these people, both the real-imaginary and the imaginary-real, live in the United States, amongst other places, a country which, as places go, is regularly imagined and sometimes described. The author’s point, if it might exist in the singular, is that it was time to update the idea of Miguel de Cervantes, who four hundred years ago imagined a character called Quixote (key-ho-tay) emerging from the pages of a discarded Arabic text discovered on a rummage through a second-hand stall on Toledo’s market. That’s Toledo, Spain by the way (population 84,282, occupying 232.1 square kilometres and 89.6 square miles, if you are so inclined). Or so we are told. But he made it up, alongside the said Quixote’s (key-ho-tay’s) popular culture-driven madness that demanded he set off dressed as a film star to do good in the world. Geddit?

Quichotte proceeds in a parody of said key-ho-tay back and forth across the United States, accompanied by his real-imagined and imaginary-real playmates, old flames and the not wholly imagined but apparently unattainable beauty, Salma R, among them. They get up to some good, but predominantly they observe and relate. They relate to their relatives, who are mainly from Bombay, and to their acquaintances, who as often as not abuse them on the basis of their skin colour, which is brownish, and as a consequence accuse them of being terrorists, bombers, jihadists or merely general extremists before pulling their guns. This causes our characters, both real-imaginary and imaginary-real to suffer significant but mild crises of identity. More accurately, their identities would be in crisis if they could ever find them or even define what they were looking for in their continual search for said qualities. Rule one: carry a gun. Self-defence. Get the retaliation in first. Rule two: read the book.

As I sit here in my room (population one), I imagine my rather privileged position. There cannot be many reviewers of a Quixote parody who can also claim to have written one. In his search, Donald Cottee, my own imagined key-ho-tay, examines his identity and origins from the perspective of a second-hand Swift Sundance parked on a campsite in Benidorm. In his radio interview Salman Rushdie, from here on called ’the author’, talked about his own origins.

The author went to Rugby public school - for our American friends, here public means its exact opposite, private - blame the English - and sang Christian hymns with his Muslim voice at school assemblies. Also, for the Americans again, rugby with a capital R is a town (population 100,500) and should not be confused with the sport of the same name, team population 13 or 15 depending on social class, whose name is in fact often capitalised, which was first invented in the same establishment, the school, population 802, established 1567, not the town, origins debatable, but probably iron age. It has progressed.

But he and his family, the author Rushdie that is, and therefore their combined roots, were also from Bombay, if you are English or perhaps Portuguese, which most English don’t appreciate, or Mumbai if you are Indian, but there is no such language as Indian, so this term must apply to residency. But of course the author Rushdie was not resident in Mumbai-Bombay at the time, hence his presence in Rugby (public school, where public equals private) where he tried to work out where and who he was.

And so to the United States where he is lumped together with others whose skin is tinged, coloured (not orange or red, unless you are an Indian, but that’s another story) or brown - let’s call it Black - by another broad church (C sometimes) of people, who skin is pink, red, but not Indian, or even orange – let’s call them White, who, if they live in New Jersey, need regular check-ups to ensure they have not morphed into mastodons. Geddit?

Let’s stir into this heady mix a manufacturer of opioids, fentanyl for sublingual use, just to be accurate, a terminal cancer, several close shaves involving gun owners trying to retaliate first and lots of encounters with popular culture, Holly-Bollywood and the like, and you arrive at where you have been headed all along without ever consulting a map or making a plan. And we have not yet even mentioned a Dr Smile or a Mr DuChamp. Get it? Read the book. It’s splendid. Funny. Political. Perspicacious. Now there’s a word.

SPQR by Mary Beard

I have just finished Mary Beard’s SPQR. I have just started Susan Sontag’s Against Interpretation. The connection? Susan Sontag’s essay deals momentarily with the relation, if any, between form and content. She seems wary of the concept of form, seeing it often subservient to content. Perhaps the confusion is mine, since it may be the argument, rather than form, that stands out. More on this later.

SPQR is, put simply, an overview of the origins and the rise of Rome, from fabled Trojan settlement to Empire. It charts the growth of the state, from a probably mythical wattle and daub hut to an empire built of marble, from its assumed foundation in the middle of the eighth century BCE, as far as Caracalla’s offer of Roman citizenship in 212 CE. This is roughly, as the author labels it, Rome’s first millennium.

Remembering my first paragraph, it’s the form that Mary Beard imposes upon her work that makes the book’s argument. A less inventive mind would have started at the city’s foundation and progressed chronologically. Mary Beard profitably avoids this approach by beginning with the confrontation between Scipio and Catiline in the first century BCE, conveniently just over half-way through the author’s chosen era.

Catiline had led a revolt, not the first, or last, or most bloody, or most successful, against the established authority of the republic. The kings were already long gone, and the emperors has yet to assume their status. But the confrontation between the brilliant but rather condescending Scipio and the brash, brutal aristocratic chancer that was Catiline provides a starting point for an author who wants to stress what she defines as the essential cultural and political characteristics that can frame the reader’s understanding of this vast imperial achievement. For Mary Beard, this trial before the Senate symbolizes a couple of basic ideas that she uses as a cement to bind the various courses of the city’s history. These are the continual struggle for power alongside the surprising, for the uninitiated, but consistent, tendency for the Roman state to accommodate new ideas, new values, new religions and new citizens from those peoples it conquered.

The struggle for power was perpetual and ruthless. There were no rules apart from the winner took all, and then suffered the continual neurosis of how to hold on to it. Starting with the perhaps mythical fratricide that founded the city when Romulus killed Remus, ruling families or elites internally turned on themselves and one another to secure a hold on power. This is nothing special. Any visitor to Istanbul will vividly recall the rows of miniature coffins that were displayed when newly enthroned sultans disposed of their siblings to reduce potential competition. But Rome was, at least in extent, rather different, since it morphed from local warlords, perhaps, through kings, to republican presidents, in all but name, and then finally to emperors. Each manifestation of power brought its own kinds of struggle, but eventually struggles they all were, and usually involved eliminating the competition. The names and roles may have changed, but the methodology did not. You killed your way into power and killed to maintain it. There were, of course, exceptions.

The second characteristic that Mary Beard uses to create the form and thereby the content of this history is the Roman propensity for assimilation. This began with the rape of the Sabine women. Myth, perhaps, cites a shortage of breeding-age females amongst the early settlers, so what better way to obviate the problem than embark on the cattle raid? The logic, if that be the word, is quite simple. I do not have cows. My neighbour has cows, so I will steal them. It’s the same with women, it seems, and the booty seems to share the same status as the booty from a cattle raid.

But what ensues is change. There is inevitably a clash of culture that leads to accommodation and assimilation, resulting in complications of culture via marriage, albeit a marriage in chains. This process, argues the author, became a characteristic of Rome, in that kingdoms and peoples subjugated by force were culturally assimilated by Rome, and not necessarily destroyed by it. Indeed, some aspects of the defeated culture, such as their religions, were transported back to the centre, where they gained pragmatic adherents eager to try anything that might offer a competitive leg up. And it is this constant ability to change via assimilation that forms the second strand that gives form to this wonderful work.

But why finish with Caracalla, when the Roman empire endured for more than another century after his demise? Mary Beard is clear about this. It was Caracalla’s granting of Roman citizenship to all free men in the empire that change things. Until then the differences in status between men and women, between citizens and classes, between free men and slaves, between military and civilian that had set the boundaries on Roman life, boundaries that were admittedly fluid by virtue of people’s ability to be on either side and to change their relative status, gender apart. Mary Beard thus makes the case for the later years of the empire representing a different historical reality and thus warranting a different treatment. This change became even more apparent when the state adopted Christianity, which would brook no alternative and led to the conscious exclusion of further assimilation.

Mary Beard does offer the reader much detail. But her insistence on setting events in their wider political and cultural context really does clarify a bigger picture which then starts to reveal inter-related detail. By the end of SPQR, we fell we have been there.

In conclusion, Mary Beard warns against importing perceived values or solutions across the centuries in the belief that they might have relevance to contemporary society. Not only do we not really understand the values of this ancient age, nor do we really have sufficient material to be certain about anything. Rome did exist and is therefore worthy of study, but its example is relevant only to the furtherance of that specific study.

Form and content thus come together to create, in Mary Beard’s hands, a stunning, brilliant book that provides context, observation and profound insight into Roman history. It’s a book that only could have been written by someone who has both brilliant communication skills and perhaps unsurpassed in knowledge of her subject. This book is not recommended reading: it is nothing less than essential.

The Umbrella Men by Keith Carter

In The Umbrella Men, Keith Carter directs various characters in a plot to act out the financial crisis of 2008. The author specifically wants to highlight the role played by RBS, Royal Bank of Scotland, in a process that might be described as financial vandalism, wrecking things by financing them, but there are plenty of other actors who also get it in the neck in the fusillade of the author’s invention.

The Umbrella Men brings fictional characters into real-life scenarios. This is, of course, the basis of most historical fiction, which often goes as far as putting invented words into once real, living mouths. Keith Carter avoids this trap. Key actors in the financial crash, such as Sir Fred Goodwin of RBS, or the members of the Middle Eastern consortium who refinanced Barclays, appear occasionally in name only, but not as protagonists. This allows the author carte blanche to invent people who can act out his scenario. And this he does, and that is precisely what they do.

The Umbrella Men is the kind of book that ought to be described as plot led, in that if the “what happened” were to be removed, there would not be a lot left. Strangely, in this case, we also know the plot before we start, if we have been even mildly conscious at any time in the last decade. So what might there be left to say? Quite a lot it seems, certainly enough to run to more than 400 pages in the electronic version.

Nothing of the book’s plot will be revealed here, except that it deals with the 2008 financial crisis. This is merely an introductory description of the scenario. Characters names will also be omitted, because long before the end, it’s merely the roles enacted by these people - there are more relevant and accurate words - that flesh out the author’s plot.

There is a London resident director and part owner of a company called Rareterre. He is married. They are living beyond their means and they have a family. The company mines, or did mine, rare earths and has been operating in Oregon. Their facility there has been dormant for a while after a drop in the prices of their products. They succumb to a financing deal from RBS to bring the mine back to life. There’s a disaffected financier from New York who ditches her boyfriend and heads for a simple new life in Oregon, of all places. She joins an environmental group and meets in indigenous American, who has been pursuing his own personal campaign against certain corporate interests in the area. Their relationship develops improbably around a mutual interest in stopping, you may have guessed, rare earth mining.

And there’s the bankers, not only RBS but predominately them, a financial speculator outfit called B&B, that is also interested in consuming main meals. There are Italian girls in gymnasia, numerous boyfriends, estranged and current, mental break ups, bogus contracts, takeovers, market crashes and, of course, the Chinese, who effectively create a takeaway, pun intended.

The Umbrella Men is structured, if that be the word, like a box set of episodes from a TV drama. Each chapter contains an author-driven polemic, followed by numerous scene and location changes, so that these characters can issue dialogue, best described as strings of clichés to illustrate and justify what we were told that the start. The book thus sounds and feels more like TV drama as it progresses. The Umbrella Men will enthral readers who adore such TV dramas.

But these people do not live, except to live out the plot, a task they accomplish quite effectively. There are a few dilemmas, almost no contradictions, and, basically, very little conflict. The pieces move around and the game is completed. By then, this reader was left wondering whether this should have been a novel at all.

And, by the way, we know that Sir Fred Goodwin will survive at the end, though he seems to have achieved a suitable anonymity by then.

The Lovely Bones by Alice Sebold

The Lovely Bones by Alice Sebold is a novel about loss. It deals with the idea that bereavement changes the living, opens a hole in survivors’ lives that they continuously have to avoid, continually have to accommodate, lest they themselves be consumed by its void. But this gap in life, this emptiness that must always be acknowledged without ever approaching too close to its gathering currents also imposes new directions on continuing lives, demands diversion from paths that previously led directly towards the future. And, if they could see it, what would the deceased make of their continuing, if unintended influence? Would they revel in the power, or feel embarrassed about causing all the fuss? Effectively, this is the scenario that plays out during the entirety of The Lovely Bones.

At the start, Susie Salmon is fourteen years old. And like any pubescent girl, she has crushes, imagines what sexual encounters might be like, has friends, goes to school. She has a younger sister and a much younger brother, plus parents who plod along in their devotion to the family.

We are in Canada, but the place is not important. Suffice it to say that it’s rural and pretty quiet, with vast expanses of cold, snow-fluttered fields. Nothing is revealed about The Lovely Bones by stating that the fourteen-year-old Susie Salmon was murdered on December 6, 1973. The book begins with the crime and we follow the victim as far as heaven. Thus, the complications begin.

There is no body, just the remains of an elbow. There is a suspect, but evidence has been erased. We know everything about the crime, so there is no suspense involved, only consequences. From her rather superior vantage, Susie Salmon observes. She watches how grief rips into the fabric of her family. She watches how her classmates try to cope with the forced realignments of their friendships. She watches as her murderer continues to evade justice. And she learns that this is not the first time he has succeeded. She watches as the police investigate, perhaps not as competently as they might. She watches as all those she has left behind become changed by her absence, as they learn to live with the void she has left.

Now having the victim in an all-seeing heaven allows Alice Sebold to use a standard, god’s-eye-view, third person narrative, as if it is Susie who is describing events. Too often, however, it is the author who is speaking and clearly not her character, who presumably could offer much more in the way of opinion or reflection on events. So, what unfolds is essentially a tale of family disintegration seen from afar. The disintegration happens slowly and, it has to be said, sometimes rather repetitively.

Unfortunately, as well, the end of the book was just too sentimental for this particular reader. In fiction, I am willing to suspend belief or perhaps succumb to it, and for, the purpose of the plot, I am willing to accept that there might be a heaven from which one might observe. But to accomplish what Susie does late in the book was taking myth just a little too far. The Lovely Bones remains worth reading. Its slow development might convince some readers that such forensic analysis of the details of these relationships too often strays into indulgence. But, one supposes, when one has an eternity in which to keep occupied, little things do make a difference.

A Postillion Struck by Lightning by Dirk Bogarde

A Postillion Struck by Lightning is the first part of Dirk Bogarde’s seven volume autobiography. First published as long ago as 1977, it has stood the test of time, has been widely read throughout its existence and has been reviewed, probably, hundreds, if not thousands of times. This, therefore, is not a review of the book, but a reflection on a particular aspect of it.

The first volume covers years of childhood, schooling, and finally professional stumbling towards what became a highly successful career in films. It might be said that Dirk Bogarde had three different film carriers, a mass market, Mr. Clean in the Doctor films, the experimenting intellectual in his art house period and finally accomplished and internationally recognized character acting in his Death in Venice phase.

Here we have the idyllic childhood spent in the Sussex cottage or around Hampstead in North London. We have the failed school years where first nothing much interested him and then, during his time in a Glasgow technical school, when nothing at all interested him. He had to live with an aunt and uncle during those years in Scotland, and his only self-protection came by learning a Glaswegian accent.

He was born into a special family. His mother had been an actress, while his father was art critic at The Times. The surname originated in Belgium and his grandfather deliberately lost himself up-river in South America, only to return, old, aged, grumpy and cantankerous.

Dirk Bogarde’s prose is highly expressive and includes moments of vivid colour when events are magnified to significance. On country walks we share the vistas, smells, an occasional hug of an animal, always with something that amplifies the experience. We feel we personally get to know the tortoise. In later pages, he is already on stage, disdainful, he says, of any notion of stardom. He is happy to be doing what he does, and small venues in London, amateur to semiprofessional, will do. But we know what happened next.

But perhaps the most intriguing section in A Postillion Struck by Lightning happens in Glasgow, on a day when he is playing truant from school. In the 21st-century, the victim of sexual assault is granted whatever space is demanded to describe, relive, speculate, question, compensate, or indeed pursue -or indeed any verb that may be applicable – the recalled experience. In 1977 Dirk Bogarde relates his own experience from the 1930s in almost a bland, matter-of-fact way. It comes across almost as if it were a scene from one of his films. The detail of the assault can be experienced by reading the book, and it is essential that it is not described here because it has a theatrical character that itself is grounded in the cinema. It was, nevertheless, a real experience and a terrifying one as well. Now presumably, possibly, the perpetrator of this assault was still alive when this book was published, and yet there appears to be no record of the actor’s having pursued any action against his assailant.

One of the joys of reading is being presented with the surprising or the memorable. When I began A Postillion Struck by Lightning, I never for a moment thought I would be writing this kind of review.

Mary Swann by Carol Shields

I have just completed four years of thinking through a project. There were several false starts, many rejected, some reworked ideas. What I wanted to achieve was tangible, but I could not grasp it. When I thought I had it held, it would melt away or fly out like squeezed soap. Some six months ago things gelled and I began in earnest to write Eileen McHugh, a life remade. It’s the story of a sculptor who left no work, but who, by accident in this case, had become sufficiently recognized for a biographer to reconstruct her life and remake her lost work.

With the book complete and published, I decided it was time to relax and took up Mary Swann by Carol Shields. I found and bought it in a charity shop bag-full because I knew the author, not the book. I began to read and the experience was uncanny.

Mary Swann concerns of life and work of a poet from rural Canada. The town of Nadeau was both small and insignificant, until, that is, the world discovered a slim volume of a hundred or so poems by one Mary Swann, insignificant herself, until she was murdered - shot, bludgeoned, dismembered - by her husband in 1965.

Born in 1915, the exact date still debatable, she lived out her anonymous, almost hidden life, even from locals, on the farm. Elsewhere in the world this would be called a peasant holding and her life would be characterized as mired in poverty. Mary Swann had no domestic help, no appliances, none of the trappings of modern life. She never drove a car. Isolated, remote, poor, dilapidated are words that applied equally to the setting of the life and the person who lived it. Nothing much is known of her relationship with her husband, who killed himself after murdering his wife. The erasure was complete, except that they had a daughter who is alive, but is unwilling to discuss family matters.

But Mary Swan wrote. She wrote pithy, crunchy verse that inhabits the world this side of the garden gate but seems to dig deep into the infinite internal space of being. Academics, having discovered her work, likened her to Emily Dickinson. Mr. Crozzi who originally accepted her poems for publication and produced a couple of hundred copies of Swann’s Songs, the perhaps appropriately titled slim volume, was the last person to see her alive, apart from her husband. There are estimated to be about 20 extant copies of the collection. But the content has found its admirers and champions. There are even academics whose reputation is built on the critique of Mary Swann’s verse.

There is to be a symposium on the poet and her work and Carol Shields follows the lives, testimonies and experience of a group of interested parties. There are academic researchers, who cooperate by competing. There is Rose, the Nadeau town librarian, timid, self-effacing and suffering. There is Crozzi, perhaps a little crazy, the publisher and a long-standing journalist in the local press, though himself an immigrant. He is an eccentric, opinionated type who dearly misses his deceased wife. He also likes a drink or two. There are Sarah and Morton, academics with their own lives to live who have championed Mary Swann’s work.  And there are others. Via the experiences of these characters and others, we piece together something of the life and work of Mary Swann, though, like everyone else involved, we never know her and her work remains enigmatic.

What for me was utterly uncanny, was that this was the exact form I had chosen for Eileen McHugh. Exactly what makes an artist? Why do we try to express ourselves in these arcane, often esoteric forms? What is authorship? What constitutes recognition? Who controls that process? How does life influence art, or vice versa? How do we recall our interactions from the past with someone we never thought we would remember? At eighty per cent through Mary Swann, I felt like I was reading a different version of my own book and I concluded I was very glad I had not read Carol Shields’s book before inventing my own.

But eventually, things diverged. Carol Shields’ Mary Swann concludes with the symposium on the poet’s work, a meeting that brings together the characters we have been following and constructed in the form of a screenplay. A particular thread of the plot begins to dominate. Competition surfaces, insults are perceived, and offense is taken. Difficult to explain events coalesce to identify and conclude what really has been going on in the background throughout the book. By the end of this superbly crafted and constructed novel, we are intimately involved in considerable slices of the contemporary characters’ lives.  Mary Swann, however, lingers in a continued, enigmatic anonymity that remains entirely her own, just as, thankfully, does that of my own Eileen McHugh.

Last Stories by William Trevor

Painters know that the viewer’s gaze can be tricked. Perhaps led is the better word, for this deception’s aim is merely to communicate more effectively. In visual art this can often mean placing a single line or mark, rather than spending hours with a hair-thin brush trying to capture detail. The trick, if it is one, is to convey all the detail by suggestion, so that the viewer’s mind creates it and therefore sees it.

The equivalent for writers is surely the ability to convey meaning both effectively and succinctly. But the idea goes beyond this. If we want to describe the life of a character, for example, we cannot and must not seek to include every detail. Salient points, finely formed, provide a complete picture. A single word, correctly chosen can create personality in a way that description alone can never achieve.

The technique is particularly noticeable in that much used but rarely mastered genre, the short story. And William Trevor offers a superb example of how it should be done in his Last Stories. These pieces are about people, their lives, loves, losses, hopes and fears. What happens to them is only as important as the how. And by the end of each story, we feel we have met the characters, shared their lives for a few pages. But we also feel we know them individually, and in depth.

William Trevor’s technique is startling. If this were visual, it would present a large canvas, most of which would be blank. Here and there would be marks, dabs, lines, almost randomly scattered across the surface. But when we stand back, these would coalesce and sum to reveal utterly convincing detail, which would then fill the rest of the picture. It is so easy when creating a short story to concentrate on the minuscule, to conclude that the form is better suited to the containable. Here William Trevor lays this idea to rest, elegantly, succinctly and in suggested, but vivid detail.