Costa Blanca Arts Update - Through the emotions – Soler, Valero and Gandía at ADDA in Alicante

Gala Lirica, Opera Gala or merely Song Medley often labels an admixture of showcase snippets, offered, it seems, primarily to advertise a voice or commemorate a venue. Too often these evenings degenerate into a succession of star turns, offering world-stopping climaxes every three minutes or so, with each old chestnut being greeted with the audience’s enthusiasm merely because it is recognized. One is reminded of the occasions where the star is applauded over the top of the music, making it inaudible, merely because the song has been included.

At its best, this format can offer a memorable evening of fine singing that, via its very brevity, reminds an audience of a multitude of bigger experiences. At its very best, a judgment that would apply to the evening offered by Lorena Valero and Antonia Gandía in Alicante, fine voices deliver superb music and just enough acting and characterization to offer meaning without excess sentimentality. It is often an excess of false emotion that often renders these occasions less than memorable, but the right amount, as here in Alicante, adds to the experience.

These two voices, the mezzo of Lorena Valero and the superb, dramatic tenor of Antonio Gandía gave a mixed program of well-known set pieces from grand opera and, perhaps for many in this audience, a set of pieces from the less well-known world of Spanish Zarzuela. It was a world that was well known, obviously, to the two singers and especially to the conductor, Cristobal Soler, who regularly presents this genre in Madrid’s Zarzuela Theatre.

The format was clear, orchestra, solo, solo, duo and repeat. Juxtaposed with Verdi, von Flotow and Gounod, one is reminded just how unique is the sound world of Puccini. Delilah’s aria from Saint-Saens’s Samson and Delilah and Lippen Schweigen from Lehar’s Merry Widow brought the opera half to close.

After the interval, the Zarzuela began with Chueca, Marqués and Sorozábal, whose sound world is itself very sophisticated. Moreno Torroba featured large, as did Jiménez’s famous Luis Alonso Intermezzo. Fernández Caballero’s El Dúo de la Africana brought the evening to a close, but there was always going to be an encore, which was Me Llamas Rafelillo from Penella’s El Gato Montés, sung in Valenciano to the audience’s delight.

Throughout, the ADDA Simfonica played their part to perfection, as ever, with the brass especially resplendent. Loreno Valero’s voice, always accurate and never forced, coped well with some testing moments. Antonia Gandía’s tenor is a great voice throughout its vocal and dynamic range. And both singers communicated superbly with their fellow musicians, one another, and with their audience. It was an evening that went through the emotions, from love to regret, from anger to sympathy, from playfulness to aggression and ultimately to joy. These occasions often go only through the motions, but this Soler, Valero, Gandía and ADDA combination made this a night to remember.

The Fugitive by Marcel Proust

 

Reaching the end of The Fugitive, volume six of Marcel Proust’s A la recherche de temps perdu, I begin to realise – not quite at last – how modern an experience he relates. Couched in the language and setting of a privilege we now associate with centuries past, the author eventually creates an utterly absurd world, in which nothing, not even the wealth of these wealthy people, is real. Assumptions of rightness or permanence, qualities of which their opinions positively reek, are thus laid bare as momentary invention, ephemeral, as trustworthy as a lie and as dependable as froth.

I am also reminded of William Shakespeare’s words spoken via the mouth of a fictional King Richard the Second:

Thus play I in one person many people,
And none contented: sometimes am I king;
Then treasons make me wish myself a beggar,
And so I am…

Is it possible for an individual simultaneously to feel like a king and a beggar? Can it be possible for someone to be revered, even considered a direct descendant of God one moment and then derided, drowned in wine the next, or even starved to death by those who once worshipped his very presence? Not even history can agree what constitutes the past, the only incontestable fact being death itself, the life that preceded it forever remaining negotiable. The rich and powerful, after all, have further to fall, so there can be interpretable bounces along the way.

A young man has chosen a liaison with a young woman. How original is that? One is the narrator and the other is called Albertine. This is, after all, fiction, though it claims to be a record of memory. They are not married. In the society they inhabit, this can be a problem. People, after all, may start to think… And then who is to say whether they will stay faithful to one another, true to themselves, or even agree which self, the public, the private or the invented will prevail? And what about the “preferences” of the young lady? Might they be questioned? Of course, they might.

Proust seems to have been keenly aware of this transmutability of the self. For if it was not in itself anything real, if it depended upon the successive form of the hours in which it had appeared to me, a form which remained that of my memory as the curve of the projections of my magic lantern depended upon the curve of the coloured slides, did it not represent in its own manner a truth, a thoroughly objective truth too, to wit that each one of us is not a single person, but contains many persons who have not all the same moral value and that if a vicious Albertine had existed, it did not mean that there had not been others, she who enjoyed talking to me about Saint-Simon in her room, she who on the night when I had told her that we must part had said so sadly: "That pianola, this room, to think that I shall never see any of these things again" and, when she saw the emotion which my lie had finally communicated to myself, had exclaimed with a sincere pity: "Oh, no, anything rather than make you unhappy, I promise that I will never try to see you again." Then I was no longer alone. I felt the wall that separated us vanish. And so, by recognising that she existed as several, contrasting but simultaneous people, the narrator sets his Albertine, the object of his desires, into a form that creates displeasure. This role displeases her, because it makes him unhappy and the solution is not to see him again, the state that precisely neither of them actually wants. Or so we are told…

But were they both lying? Or just one of them? And, when we are truly honest with ourselves, how many of us can actually be sure of who we are or, indeed, what we desire? Is that which we claim to desire just a momentary association of the self we want to project, a passing whim we can adopt to convince others we do, in fact, possess character? Is the goal of public persona to create fake news, a false narrative of identity, whose only test is whether we might market it so others might buy it? Albertine might indeed exist in my memory only in the state in which she had successively appeared to me in the course of her life, that is to say subdivided according to a series of fractions of time, my mind, re-establishing unity in her, made her a single person, and it was upon this person that I sought to bring a general judgment to bear, to know whether she had lied to me, whether she loved women, whether it was in order to be free to associate with them that she had left me. What the woman in the baths would have to say might perhaps put an end for ever to my doubts as to Albertine's morals. But was that woman in the baths telling a truth?

And then, when we have created that desired image and projected it, does it still represent the individual that created it? Time passes, and gradually everything that we have said in falsehood becomes true; I had learned this only too well with Gilberte; the indifference that I had feigned when I could never restrain my tears had ended by becoming real; gradually life, as I told Gilberte in a lying formula which retrospectively had become true, life had driven us apart. I recalled this, I said to myself: "If Albertine allows an interval to elapse, my lies will become the truth. And now that the worst moments are over, ought I not to hope that she will allow this month to pass without returning? If she returns, I shall have to renounce the true life which certainly I am not in a fit state to enjoy as yet, but which as time goes on may begin to offer me attractions while my memory of Albertine grows fainter."

And if we create the projection of our intentions, passing though they may be, does it deliver what we conceived? Or are we perceived as the incompetently delivered amalgam of our intentions? "Oh, no. Monsieur, it doesn't do to cry like that, it isn't good for you." And in her attempt to stem my tears she shewed as much uneasiness as though they had been torrents of blood. Unfortunately I adopted a chilly air that cut short the effusions in which she was hoping to indulge and which might quite well, for that matter, have been sincere. Her attitude towards Albertine had been, perhaps, akin to her attitude towards Eulalie, and, now that my mistress could no longer derive any profit from me, Francoise had ceased to hate her. She felt bound, however, to let me see that she was perfectly well aware that I was crying, and that, following the deplorable example set by my family, I did not wish to 'let it be seen.' "You mustn't cry, Monsieur," she adjured me, in a calmer tone, this time, and intending to prove her own perspicacity rather than to shew me any compassion. And she went on: "It was bound to happen; she was too happy, poor creature, she never knew how happy she was."

And is fact not just another variety of fiction? …such is the cruelty of memory. At times the reading of a novel that was at all sad carried me sharply back, for certain novels are like great but temporary bereavements, they abolish our habits, bring us in contact once more with the reality of life, but for a few hours only, like a nightmare, since the force of habit, the oblivion that it creates, the gaiety that it restores to us because our brain is powerless to fight against it and to recreate the truth, prevails to an infinite extent over the almost hypnotic suggestion of a good book which, like all suggestions, has but a transient effect. You see, nothing, not even fiction, lasts.

And how much are we influenced by whim? Are our beliefs true merely because we want to believe them? Are we really capable ever of being objective? Moreover, with the minute observation of people whose lives have no purpose, they would discern, one after another, in the people with whom they associated, the most obvious merits, exclaiming their wonder at them with the artless astonishment of a townsman who on going into the country discovers a blade of grass, or on the contrary magnifying them as with a microscope, making endless comments, taking offence at the slightest faults, and often  applying both processes alternately to the same person. In Gilberte's case it was first of all upon these minor attractions that the idle perspicacity of M. and Mme. de Guermantes was brought to bear: "Did you notice the way in which she pronounced some of her words?" the Duchess said to her husband after the girl had left them; "it was just like Swann, I seemed to hear him speaking." "I was just about to say the very same, Oriane." "She is witty, she is just like her father." "I consider that she is even far superior to him. Think how well she told that story about the sea-bathing, she has a vivacity that Swann never had." "Oh! but he was, after all, quite witty." "I am not saying that he was not witty, I say that he lacked vivacity," said M. de Guermantes in a complaining tone, for his gout made him irritable, and when he had no one else upon whom to vent his irritation, it was to the Duchess that he displayed it. But being incapable of any clear understanding of its causes, he preferred to adopt an air of being misunderstood.

And in the final analysis, which, if we retain any faith in Christian salvation never happens, and, if we do not, happens all the time, we may just realise that the whole basis of what we did, the entire moral compass we imposed, the emotional standpoint we adopted, was born of misunderstanding, deception and misinterpretation. So, where are we? Certainly not in any dependable heaven, ever, but forever in life, simultaneously the ruler, the king of what we project and the beggar of how we are received.

Costa Blanca arts update - No superlatives - L’Orchestre de la Suisse Romande in Alicante with Jonathan Nott and Emmanuel Pahud play Ibert and Mahler

 

There are insufficient superlatives to describe the experience. L’Orchestre de la Suisse Romande in Alicante under Jonathan Nott played Mahler’s Fifth Symphony and Ibert’s Flute Concerto with Emmanuel Pahud a soloist so perfectly that ratings and comparisons simply do not apply. When music is this good, it is useless trying to say ‘how’ good it was. The playing transcended descriptions of technique, superseded mere sound and attained a perfection that can only be labelled ‘communication’.

Ibert’s syncretic mix of neo-classicism, humour, jazz and surrealism was so expertly played by Emmanuel Pahud that his virtuosity was almost immediately taken for granted by his audience. Once achieved, that level of experience progresses into a changed awareness where the music is absorbed and known, rather heard or learned. Emmanuel Pahud seemed to invite everyone to participate rather than merely receive. One doubts whether in the packed auditorium there was a single person who did not feel that this was anything other than a personal experience.

And so, when presented with what, it must be said, was probably an unknown work from an under-performed composer, that packed audience found absolutely no barrier of unfamiliarity between themselves and appreciation. Like all concertos, Ibert’s Flute Concerto offers a soloist an opportunity to show off, but here the virtuosic witticism engaged the crowd rather than simply impressed it.

Emmanuel Pahud communicated with the orchestral players, but he also seemed to engage the listeners directly. He was a soloist whose complete mastery of the music and his instrument created something that transcended performance and created genuinely shared experience.

An encore, introduced to the audience’s delight in Spanish, offered a statement of solidarity with the Ukrainian people in general, but especially the soloist’s performing friends and colleagues. This was one of the Jolivet’s Incantations for solo flute, a piece from just before World War II that is prefaced by the composer’s plea a world of serene communion. It was a heart-felt and wholly appropriate message on this dark day.

In his fifth symphony, Gustav Mahler seems eventually to have approached a state of optimism, certainly ecstasy. It is a work best known for its smallest part, the adagietto, a fourth movement that is often both played extracted and often murdered in performance. Its celebrity can too easily dominate, can become the focus, and thus conductors often take it too slowly, rendering its form disembodied, disjointed and meaningless. It becomes sweetness for sweetness’s sake, separate spoons of afters that ignore the identity or obscure the composition of the dish. Not here with Jonathan Nott, however. This adagio was paced towards the andante and so the lines joined into a whole that made sense. And that whole, as far as the symphony in its entirety was concerned, became the perfection that is communication.

This work in sound was read by the audience like a novel, whose complex plot found resonance, understanding and empathy. The biting contrasts of the second movement were expertly played and this movement, which can suffer from lack of direction made perfect sense. And the finale was simply unstoppable, apparently driven by its own internal momentum, the final flourish arising from its own logic, not merely tagged on as an afterthought, as can be the case. There’s simply aren’t the superlatives to do justice to the experience. Let’s just call it perfection.

As a footnote, there must be a mention for Jordi Verges Riart, whose organ recital the night before in Benidorm also delighted. Works by Pachelbel, Buxtehude, JS Bach, Vidor and Vierne were offered chronologically with the transformation and development of style both clear and powerful. It must be said, however, despite the finale of Vierne’s first organ symphony that concluded the recital, the major chord ending of Buxtehude’s G minor prelude provided the most powerful memory.

 

The Crack-Up with Other Pieces and Stories by F. Scott Fitzgerald

I doubt that F. Scott Fitzgerald intended that The Crack-Up with Other Pieces and Stories should ever be published, let alone read as a single volume. This is a mix of autobiographical pieces and short stories. The distinction between the two, if not marked by physical division, would not be immediately obvious. The short stories deal with individuals trying to be somebody, unconsciously aspiring to some form of American Dream that usually only exists while these characters are awake and often dissolves into an alcoholic haze of non-achievement. The author, in the autobiographical pieces, lives a similar life, except that in his case the achievement is tangible.

Fitzgerald always seems to adopt the position of outsider looking in. He never really seems to be part of anything. Even his standpoint as a third person narrator seems more removed than is usual, as if he is reluctant to allow his characters to adopt their own voices. Not that, as an author, he imposes his own values or positions. It is more a case of his being somewhat difficult to pin down.

Perhaps this is because he was from out of town, if that town be this book’s version of New York, where much of the action takes place. The author reminds us several times that he is a mid-Westerner from St Paul, an identity and origin he seems to regard as both safe and homely when compared to the candle flame attraction of the metropolis he dared not approach too close.

There is, however, a general feeling of the persistent little guy prevailing, of the propertied, apparently privileged receiving eventual, and a highly moral, comeuppance. It’s a perspective he would use in The Great Gatsby, where the observation of a highlife from distance renders it desirable, whereas greater proximity reveals its flaws.

But this is not a coherent set of stories. They stand alone and were designed to do so. They are clearly best experienced individually and then similarities of theme and style will not confuse. Modern readers need to be aware of the fact that these stories were written about a century ago and contain some attitudes and language that today would be difficult to express in public, let alone publish.

Costa Blanca Arts Update - Shostakovich 5 and Symphonie Espagnole in ADDA, Alicante

The fifth Symphony of Dmitri Shostakovich was reportedly “a Soviet artist's creative response to justified criticism”. That past criticism came as a result of official displeasure at the direction the composer’s work had taken in the opera Lady Macbeth of Mtsensk and, crucially, in the unperformed fourth symphony, a work the composer withdrew when it was in already in rehearsal. He waited twenty-five years before he eventually heard it. After a performance of this extraordinary fourth symphony under Gergiev, the audience at Alicante’s ADDA auditorium waited just two weeks to hear the fifth, the composer’s symphonic self-correction, from the ADDA orchestra under Josep Viicent.

And it was the similarities between the two apparently contrasting works that provided the most vivid memories for this listener. The fifth returns to the conventional four movements of the symphony, rather than the fourth symphony’s three. But together, the opening moderato and the scherzo are like the vast first movement of the fourth. The next movement of both symphonies form their respective emotional cores, intellectual in the fourth and self-pitying in the fifth. The finales of both works offer unconvincing apotheosis and the only major difference comes at the end. Both symphonies offer a triumphal statement of achievement in orchestral tutti and it has to be said they are both hollow and lack self-belief. But at the end of the fifth the major chords offer an apparent resolution, a statement of optimism, albeit false, whereas the fourth drifts into an agnostic cessation of existence with the merest of whimpers. Strange it seemed, however, to hear the celeste bring to an end the fifth’s first movement, albeit without the obvious question mark that concluded the fourth.

Josep Vicent’s tempo in the finale tested everyone. Originally marked as allegro non troppo, Vicent’s pace could have been described as presto. And his judgment proved memorable, because it brought to life both the urgency and impetuosity that underpins the music. By the end the ADDA string section might not have thanked him so enthusiastically, because it did make their job more taxing. A final observation must be that I have never heard this music without an error at some point amongst the French horns. This performance was therefore a first, because they were perfect.

Earlier, the audience had been treated to a performance of dazzling virtuosic communication by Leticia Moreno of the Symphonie Espagnole by Edouard Lalo. Now this is a work that wears its emotions on its sleeves. Here we are closer to Offenbach than Wagner and often refreshingly so. The solo violin part is more taxing than many concertos and there are not many bars of rest for the soloist in this five-movement work that lasts more than half an hour. The rapturous reception for Leticia Moreno’s playing was perhaps even understated because her projection of the solo part was nothing less than stunning. It was quite hard to take in such genius all at once!

And what artistic presence she displayed by playing an encore that offered musical as well as stylistic contrast. With the accompaniment of Carmen Escobar’s harp orchestrally-placed harp, Leticia Moreno gave a controlled and restrained account of Manuel de Falla’s Nana from the Popular Songs. Musically and philosophically this was almost the antithesis of the grandiloquence that had preceded it. This little encore underlined Leticia Moreno’s virtuosity. It would have been much easier had she tried again to show off. Here, less was certainly more.

 

The Captive – aka The Prisoner by Marcel Proust

The musings of an adolescent male, perhaps not a completely formed adult human being, if such a state is ever achieved by anyone privileged to participate in the experience of this process we call life, the very process of feeling and responding to sensory existence, events that then might be recorded as recollections of that remembered experience in sufficient detail so that, at an indeterminate future time – are not all futures indeterminate? - except for the inevitable eventual failure of non-existence - that experience can be recalled, redrafted, relived, perhaps even to the extent that it might bear even a passing resemblance to the reality it recalls, or perhaps these memories might be rendered, via mis-recollection or mis-representation or merely by reinterpretation founded in doubt, self-analysis or mere deception, to become less than accurate, a mere doffing-of-the-hat acknowledgment in greeting to a now remote truth largely ignored, or merely taken for granted, then, these musings, themselves not really of an adolescent by age, but certainly one by character, and frequenting an upper-class, privileged society, perhaps as its captive or indeed prisoner, a society whose claims to represent wide experience is itself utterly bogus, since it comprises only those with pretensions to power and status, though often these people attain neither, despite their airs and graces, their titles, their honors, their unmentioned assets or over-valued, under-used property, their taste in fashion, arts or decor notwithstanding, especially in music, which often forms the background to their heart-felt but usually vapid conversation, words which habitually talk of sex, sexuality, marriage, concubinage, loves, lovers, loved, not loved or hated, cohabitants, commercially contracted or even voluntary relationships, especially when a young woman, girl perhaps, like Albertine chooses – chooses, I say! - to inhabit to the unmarried Paris abode of he who muses in adolescent fashion, about whether she really cares for him, loves him, thinks of him, or merely uses him to further her own interest in her own sex, in Andrée for instance, causing the adolescent to wander again and anew through his own musings, to reassess his own priorities, recalling Gilberte, for instance, a focus of his attention from some time before, a past that may even be continuing, or a boy’s obsession with Odette, officially Madame Swann, who before marriage made her a living largely on her back, a posture that facilitated the advantage of a particularly propertied client who admitted her to the permanence of his own impermanent life, and who thus never really found admittance to that titled society she regularly was forced - willingly it has to be said - to frequent, then these musings of the young, adolescence-passed man might just, in an imagined world, relate to the reality all these people lived, but by its variance from that reality might appear to be more about the writer carrying out the act of recollecting than any detail attributed to those he describes, so this reality becomes a record of things past, the remembrance of things past, thus rendered almost permanent by the pen’s commitment to paper, re-drawing and re-writing that reality, at least until it might encounter a full stop.

Costa Blanca Arts Update - Valery Gergiev and the Mariinsky in Alicante's ADDA

 

Two concerts on consecutive days might be considered by some as a live event to far, especially when the concerts feature big, autobiographical works, one of which at least is widely regarded as difficult. But these two events in Alicante delivered by the Mariinsky Orchestra under Valery Gergiev seemed to make light of the challenge and on both occasions an eager and adoring audience could easily have taken more.

A Friday night program was clearly constructed to show off this magnificent orchestra. We began with Wagner’s Prelude and Good Friday Music from Parsifal. Despite the composer’s reputation for excess, Parsifal, his last opera, is largely contemplative, slow, controlled and unspectacular. The forces are large, but the control is larger and allowed this superb orchestra to generate beautiful, luscious textures within the balance, sounds that give away the sensual aspects of this piece, all encased in an apparently single-minded religious devotion.

The program then offered Prokofiev’s classical symphony. Now this work is conceived as a neo-classical re-visitation of the world of Haydn and Mozart. But, despite its logistically small scale, musically it is sophisticated, often complex, a surreal view of the apparently literal. Throughout, this work’s beautiful interlinking string lines were completely clear, whist remaining integrated in the whole. The resulting surprising harmonies blended to a convincing transformation of world we once thought familiar and the always arresting rhythms were allowed to fight it out.

After the interval this audience was treated to a completely virtuosic performance of Ein Heldenleben by Richard Strauss. Now by definition and intention this music is autobiographical. This is the already successful Richard Strauss showing off. The piece is almost self-promotion, a brilliant succession of tableaux illustrating his claim to be able to do a multitude of things, including the deferral ad infinitum of an obvious cadence. It is also full of self-quotation from a career that had already flourished, despite the fact that there was a considerable amount yet to come from this composer who was only in his mid-forties. It is a poet’s statement, says its title, but the self-knowledge here is far from analytical. This is undoubtedly a work that demands complete mastery from the partnership that is conductor and orchestra, and this particular performance excelled. We were treated to an encore, a Strauss waltz, no relation.

Our second concert of this mini-series featured a single work, if the word single can be applied to the vast complexity of the fourth symphony of Shostakovich, which calls for more than a hundred performers. My personal take on this music is that it is also autobiographical, taking its listeners from birth to a question-marked death, eventually accompanied by the same faltering heartbeat in the basses that signs off Tchaikovsky’s Pathetique.

Autobiographical it may be, but here we are imagining a life yet to be lived by a composer in his thirties. Unlike the Strauss, here the process seems to be highly analytical and, crucially different from Strauss’s self-adulation, the internally reflective process of Shostakovich’s fourth symphony seems to lack confidence. To clarify, this lack of surety has nothing to do with compositional ability, nothing at all to do with an inability to express, and even less to do with the obvious technical mastery that the composer brought to his handling of the orchestra. But in this piece Shostakovich seemed to be conscious of pushing the limits. If only I might express myself, this is what I would like to say. If only I had the space…

Well, we know now that Shostakovich did not have the space and that he withdrew the work and waited twenty-five years before he heard it played, when times were marginally easier for artists. One is left reflecting what the composer might have written subsequently if the work had been allowed its original space. It is paradoxical that his best loved symphony in the West remains the fifth, a work in which he self-corrected the “excesses” that had preceded it. By a quirk of programming, perhaps by design, the next concert in ADDA will feature the fifth.

The forces required were obviously too great for a touring orchestra to muster and so the numbers were made up by incorporating several members of ADDA’s resident orchestra. The achievement of this ad hoc combination was nothing less than breath-taking. This is perhaps one of the most difficult of all works to interpret and yet, despite the scratch team, the performance was nothing less than faultless. Gergiev’s tempi were quite fast in movements two and three, which increases demands of cohesion amongst the strings, a challenge that these players met as if they had played together all their lives.

The fourth symphony takes its audience to some scary places. Even when we waltz, we feel we are looking over our shoulders, and even when we go to the circus, we are watching our back. The heartbeat is permanent, however, and we know we are alive throughout. When, late on, we look back on our achievements, the climax is vast, but the sensation is hollow. There are still things we have not said, and the apparent pride is unconvincing.

But the magnificence of the final questioned peace is undiminished. The heart may falter and the body decline, but eventually we are what we are, nothing more. And that is probably when we realise we control precisely nothing and that what went before may as well have been a dream. Sounds like Shakespeare.

I have written of the work elsewhere, but this live performance, only the second one I have had the privilege to attend, confirms in my own mind a personal view that this work, the Symphony Number Four of Dmitri Shostakovich, is nothing less than the greatest single work of art the human race has thus far produced. Okay, I will tone down the superlatives: it is the human race’s greatest artwork that I personally have encountered. And this performance did it more than justice.

Veronica Decides To Die by Paulo Coelho

 Veronica Decides To Die is a novel by Paulo Coelho. I write the review in English, though I read the book in Spanish, so it may be that many aspects of the book’s language may have disappeared in translation.

The novel deals with several significant issues impinging upon the lives of ostensibly ordinary people. But, perhaps because of social definition, perhaps via self-identification, perhaps as a result of the hand dealt by experience, these people are treated by the ordinary in extraordinary ways. Veronica and her associates are treated in very special ways indeed, receiving, amongst other things, doses of insulin high enough to incapacitate and electro-convulsive therapy designed to stimulate temporary amnesia. They are all, for the purposes of Veronica Decides To Die, inmates of an asylum.

And the location is important. The asylum, probably referred to by some as a madhouse, is in Ljubljana, Slovenia, just at the time when the former republic of Yugoslavia is in the process of breaking up. There is a strange and, certainly within these pages, little exploited parallel between the mental disintegration of these individuals and the break-up of a state that has previously sought advantage in unity and incorporation. Thus, the novel examines – though none too deeply - the relationship between sanity and madness, unity and separateness, individuality and society, personal and accepted response.

Elements of plot may be discovered by readers of the novel. But nothing is revealed by recording that interactions between four of the asylum’s inmates, Veronika, Eduard, Zedka and Mari that form the backbone of the book, along with their relationship to Doctor Igor, who is in charge of their care and also his own research project. We encounter the histories of these characters and find clues as to why they may have chosen less than conventional ways to express themselves.

And it is the developing relationship between the eponymous Veronica and Eduard, a schizophrenic young man, that forms the central thrust of the story. At the start of the book, Veronica wants to die. She is depressed. She jokes about how no one on the planet seems to have any idea where her country, Slovenia, might be, as it emerges from the conflict, pain and growing wreckage of Yugoslavia. But for Slovenia, nation status was being achieved for the first time in his modern history. It had always been part of somewhere else, perhaps like every individual was forever incorporated into some social group loosely labelled “society”. Isolated, alone, many individuals struggle to define or cope with their own individuality, a void which, unchecked or unfilled, may lead them along paths that grow unfamiliar.

In some ways, Veronika's despair at feeling alone in the world drives her to take an overdose. She survives. But she is changed, mentally and physically, and so is admitted to an asylum for treatment. It is there she meets Eduardo and others, whose individual histories have created their separation from what is perceived as normal by the rest of some vague notion called “society”. These principal characters relive some of their past experiences to illustrate what might have brought about the changes in their characters, transformations noted by others that led to their isolation.

Their stories are not unlike the unique concordance of events that were currently propelling a nation to an independence it had previously never known. It was the rest of the world that was creating the conditions, but it was Slovenia that changed. For these people something caused them to react or behave differently from the norm, hence their status, but it may have been the actions of others, or indeed circumstance that created the conditions that changed them.

A weakness of Veronika Decides To Die lies in its tendency to be both analytical and rational, without ever actually declaring itself to be rooted in either concept. Equally, by the end, this might be its strength, because there is always room for interpretation. Characters within its pages do analyse their relationship to the spiritual, the religious, and occasionally the chemically induced. They explore themselves, discover new or previously ignored aspects of themselves and are surprised in the process.

By the end, the characters have engaged. But they have apparently been fulfilling someone else’s purpose throughout, someone invested with society’s authority to observe and monitor. Whether that person is the doctor in charge of the asylum or the writer holding the pencil is an interesting question.

Saariaho's La Passion de Simone

It's a comment both on current availability and prevailing mentality that I choose to write a piece about a television experience, albeit via the internet. There are not many concerts around during this year of lock down.

The broadcast in question was courtesy of Operavision and, given rules on social mixing around Europe at the time of the recording - last October - it is no surprise it came from Sweden. It was a performance of the oratorio La Passion de Simone, based on the writings of Simone Weil composed by Kaija Saariaho on text by Amin Maalouf. This is a piece for orchestra, chorus and soprano that its composer describes both as an oratorio and an opera. The latter is stretching concepts, because there is only one character and no action. There are also electronics, which extend further than the taped quotations from Simone Weil's work that mark the movements, to include at various points augmentation to the orchestral sounds in order to change textures, add depth or surprise.

The structure is fifteen movements, each representing one station of the cross, the whole representing a passion play. The underpinning idea is that the life and work of mystic, political thinker and philosopher, Simone, Weil, was like that of a modern Christ, who gave her life to identify the shortcoming in the rest of humanity. This does not seem to come across in the music, perhaps because, in updating the idea, Saariaho and Maalouf have completely transformed the image into something both contemporary and unfamiliar.

Simone Weil was academically successful, a classmate of Simone de Beauvoir, and one time Marxist. She was born into a middle-class professional Jewish family and excelled from the start, but not in the realm of health. And her eyesight was none too good…

She took a job in a factory at one stage to fully understand what it was to be a worker. She took up arm on behalf of the anarchists in Spain, before her comrades took the rifle away from her on account of her eyesight’s inability to aim it. She had always had a “spiritual” streak, it seems, and later on went on to formulate a pantheistic version of Christianity, apparently rejecting her Judaism. She eventually, aged 34, finished up in hospital in Britain with tuberculosis. And died. The judgment was that she had in fact starved herself to death. The basis of Saariaho’s piece is that this was an act of personal sacrifice to atone for the sins of humanity.  The case is made.

Saariaho's music is all about timbre and texture. It tends to sound one paced, though it rarely is. It deceptively seems to offer a wall of experience but close up that expanse of sound comprises many miniscule shards. The chorus acts like a commentator, not quite like an evangelist as in Bach, but always playing a secondary role compared to the presence of the soprano soloist. The principal character is not only the voice of Simone Weil, but also a commentary on her writing, an interpreter, sometimes even a third person critic, probably the voice of the author. And Sophie van Otter's performance is so good it is impossible to describe. One aspect of the text which I do not understand is the repeated references to Simone as if the narrator is a younger sister. Simone had no younger sister, so this is perhaps the personification of the rest of humanity who have adopted her as a sibling in gratitude to her gesture of solidarity.

But overall, as so often with Saariaho, we are left with a sense of something having passed us by, greeted us perhaps, held our attention for its duration, but without ever really revealing itself to us. It may be an enigmatic style, but it may also be something deeply personal, as the composer revealed in the barely comfortable interview that followed. It may be shyness, a desire to remain apart, removed from direct contact. It was also revealing to hear the composer say that this was only the work’s second production in 14 years.

The Daydreamer by Ian McEwan

Ostensibly, The Daydreamer by Ian McEwan is a book for children. It’s not really a novel, because the author himself conceived these pieces as separate stories to be told to his own children. Assembled in this way, however, in form they resemble many contemporary writers’ novels that portray apparently disparate and unrelated scenes featuring a main character who acts as a thread. It’s not a linear plot that is desired, but recognition that the character responds and develops as a result of what life presents and is changed by that experience. 

In his introduction to these “Peter stories”, Ian McEwan describes how he tried to forget about “our mighty tradition of children’s literature and to write a book for adults about a child in the language of the children could understand”. In so doing, and very succinctly, the author has achieved his aim and has thus created a world which is multi-layered in that there are events themselves and then there are the emotional worlds related to them.

Peter Fortune is eleven or thereabouts. Precision doesn’t matter. He has a younger sister called Kate who always seems to be able to get her own way, either by guile or by politics. Parents Thomas and Viola both work, it seems, but we never get to know them. From Peter`s point of view it is as parents that they exist and thus all possible questions about them are both answered and irrelevant.

What Peter experiences via imagination is at the core of this work, as so the review will not reveal any detail. Suffice it to say there is a cat, some toys, a burglar, a bully and even an adult in the mix. Peter address is these objects of interest directly and without analysis. He is rarely in control of his thoughts and regularly surprises himself. He addresses no great questions directly, but raises many for his co-travellers.

Costa Blanca Arts Update – Orquesta de Valencia under Trigueros and guitarists in Alicante

Two concerts in five days might sound quite a lot, but we achieved that by skipping the others on offer. But could one imagine two more different musical events? How many times across two concerts have you been presented with orchestral music and solo guitar comprising ten works, seven of which you have never hear before and featuring no less than four composers who are completely new to you? And this comment comes from someone who has a personal library of recordings that feature almost five thousand different composers… 

The Orquesta de Valencia under José Trigueros gave their concert in La Rambleta Arts Centre in Valencia. The acoustic of the hall might be a little too dry for music, but it must have served the orchestra’s purposes well for their recording session.

It began with the Serenata Española by Miguel Asins Arbó, who was known for writing music for film and television. This was an atmospheric piece that made its point by understatement, which is not a word that would apply to Keiko Abe’s Prism Rhapsody No2. This is a highly virtuoso concerto for two marimbas and orchestra. The solo parts were played by Josep Furió and Luis Osca with the kind of expertise that leaves an audience breathless both from exhaustion and admiration. There is a lot to do for the musicians in this piece, which is roller-coaster excitement from beginning to end. But it is also highly crafted music, skilfully constructed to do more than merely shimmer in the light. It was a piece of contemporary music that was rapturously received by the audience, prompting the players to offer an encore that allowed them to show off a more reflective side of their instruments.

After the interval, we were treated to a superb reading of the Symphony No10 by Shostakovich. Now this is a work that I have personally been listening to for more than fifty years. And still, it never fails to make its point. In live performance, it’s a work that comes alive beyond the pyrotechnics of its presence. It has a humanity and depicts a world that is a great deal more personal than many analyses might suggest. Particularly impressive was Trigueros’s reading of the scherzo, which he conducted from memory. Hearing such a work again is like meeting an old friend who always surprises.

The next trip was to Alicante to hear students from the Esplá conservatory. They were all on a master’s course in performance, so they ought to be nearing professional standard. The three of them were superb, but the last, Juan José Rodriguez, was outstanding. It was not what he played, it was how he played it. The pieces were shaped, communicative and faultless all at the same time.

Before him, Xuan Lien Liu gave a very clear and evenly paced account of the Sor Sonata. I feel that Sor was less at home with sonata form than with other ways of expressing himself, though I hesitate to belittle the towering achievement of this work. The form, however, appears to dominate the writing, but in this performance, there was a little hint of “going through the motions”. The playing was superb, if a little unspectacular, though this is no criticism because the music itself demands this kind of approach.

Miguel Verdu Andreu chose a much more ambitious programme. He started with the first movement of a sonata for guitar. The Amando Blanquer that followed was industrial in conception. The music was not composed using serial techniques, but it did employ atonality. The form was always clear, and it owed much to classical structures, but the material was like hardened steel. Again, the playing was completely convincing.

The last performer also started with an off-programme piece and continued with two works by a Valencian composer, Vicente Asenio. Who also had good connections with Alicante. The music was superb. The playing better.

This was completely modern guitar music, but there was more than a hint of the vernacular style about the compositional technique, hardly surprising when paying homage to Lorca. The Collectici Intim was a five-movement suite that had the clear structure of a five-movement single work. There was a musical sense to the overall shape, a sense that was admirably conveyed by the expert, Juan José Rodriguez

Cities of the Plain by Marcel Proust

 

Times change. Of that there is no doubt. Platitudes, however, remain platitudes whenever they are, like a dose of vaccine, rolled out. Their use, perhaps just once, but certainly on the second occasion, ought to inoculate and protect their user from ever again suffering their nauseating mundanity. But such immunity is rarely achieved, especially amongst those who find simple instructions, such as "don't gather", “stay at home” or “avoid clichés, at all costs” quite impossible to interpret or indeed remember.

I recall the time, not so long distanced, when even the mention of certain sexual habits might only be referred to in passing, accompanied by the bat of an eye, the nervous clearing of the throat or the deliberate and calculated inclusion of classical allusion, lest the speaker appear himself to be tainted by such professedly immoral practices. The inclusion of gender was important, here, for these unspoken, unnamed behaviours, alluded to habits that remained illegal and indictable amongst men, while the female equivalent bore a different name, lusciously classical, and, whilst not officially tolerated, it generally remained beyond the interest of the law.

But it was not only the classical, but also the biblical world that provided the means of referring to these despicable, but apparently common practices. The Cities of the Plain, Sodom and Gomorrah, suffered divine retribution - at least the experience is recorded as divine - because of the prevalence of these crimes against nature within their walls. In more modern times, we have passed beyond the age when the natural can be criminal, and also beyond the clichés of vilifying and ridiculing via censorious judgment or humour. For all its use of the theme, the filmed series never did include the title Carry on Sodomy, despite the near-repeated scripts’ regular use of both censure and ridicule to raise laughs from audiences who elsewhere might judge and scorn.

And so we arrive at Sodom and Gomorrah, volume four of A La Recherche De Temps Perdu, A Remembrance Of Things Past, or words to that effect. At its time of writing, an observation that significant numbers of French high society might just be able to trace their descent to these cities of the plain would have shocked. Eyebrows would have been raised, throats cleared, and private laughs would have hidden behind social condemnation, as gentlemen conversed on the way to the brothel, where the workers to be encountered did not really count, because it was clearly poverty that required them to behave thus. But times do change. Now it is not this discussion of homosexuality that might shock, but the destination of the conversants.

So now when we read of homosexual men and women, gays and lesbians, queers and dykes, we cannot suffer either the shock or the surprise of exposure to ideas we now ignore politely in public or condemn only in private. Neither can we, almost certainly, associate with the kind of society in which the revelations were being made. The lives, and more exactly the attitudes, of these people are now utterly foreign to our experience, though they may well still exist. The realization reminds us that we regularly admire images in the form of galleried art, which bear as little relation to our own lives as do the characters Marcel Proust creates, but because paintings have nothing audible to say in their own words, we fail to recognize the cultural gulf of our distance from what they depict.

Times may change, but our propensity to apply false logic persists. Marcel Proust’s observation of doctors is almost contemporary. They err habitually on the side of optimism as to treatment, of pessimism as to outcome. “Wine in moderation, it can do no harm, it is always a tonic… Sexual enjoyment? After all it is a natural function. I allow you to use, but not to abuse it, you understand. Excess in anything is wrong.” At once, what a temptation to the patient, to renounce those two life givers, water and chastity. He also recognized that by a certain age, human beings cease to be individuals and become research projects. He had arrived at that stage of exhaustion in which a sick man’s body became a retort in which we study chemical reactions. In our own time, we codify this as aging.

But then we may, like the English public schoolboy, develop personal and internal resistance to propensities that could previously prosecute via physical activity. Various English Prime Ministers have thus profited from the Eton Wall Game in public whilst in private they probably remained on the other side of the wall. “Suppose we took a turn in the garden, Sir,” I said to Swann, while Comte Arnulphe, in a lisping voice which seem to indicate that mentally at least, his development was incomplete, replied to M. de Charlus with an artlessly obliging precision: “I, oh, golf chiefly, tennis, football, running, polo I’m really keen on.” So Minerva, being subdivided, ceased in certain deities to be goddess of wisdom, and incarnated part of herself in a purely sporting, horse loving deity, Athene Hippia. Thus we may find the limitations we impose on ourselves limiting.

At least the Old Etonian Prime Ministers would have coped admirably with the classical allusion, and probably still would. Times may change, but we only understand how they have changed when we trouble ourselves to experience remembrance of times past and engage with its characters, both larger and ultimately smaller than life.

According To Queeney by Beryl Bainbridge

On the surface, According To Queeney by Beryl Bainbridge might appear to be firmly rooted in the genre of historical fiction. Its cover portrays two gentlewomen, perhaps a mother and daughter, of the eighteenth century. Their arms are intertwined hinting at an intimacy their expressions do not convey. The elder, perhaps of the mother, stares into a distance beyond the landscape, beyond the viewer, but her imaginings are surely internal. The younger looks rather quizzically towards the mother, but there is a formality close to an assertion of independence in her demeanour. Her arm, on which her mother’s rests, is offered stiffly, tolerating her other’s presence rather than engaging with it. Surely this is to be a family affair.

We are told not to judge a book by its cover. We should also not be influenced by presumptions of genre. According To Queeney might be an historical fiction, but there is little that is purely historical about this plot. Some of the salient detail is documented elsewhere. Samuel Johnson, after labouring on his dictionary, needed silence and rest to avoid breakdown, both physical and mental. The Thrale family, who resided in Streatham, then a country retreat far from the bustle of the city, lived comfortably by virtue of profits from the family brewery. They had space and the inclination to invite. Johnsen accepted. His sojourn with the family, perhaps the most settled years of his life, is not documented, even by Boswell, though the diarist occasionally walks in and out of this novel, that charts the transformation of Johnson in the household from mere lodger to something more than a companion.

According To Queenie has nothing to do with genre fiction. It fits no mould, occupies no stereotypical niche. The events that unfold while Johnson’s relationship with the Thrales develops, especially with Mrs. Thrale, are described by Hester, a daughter of the household, who is better known to all as Queeney. The same character, via letters from decades later, also reflects upon what happened in an illuminating light. According To Queeney is thus a series of probably recalled scenes during Samuel Johnson’s stay with the Thrales, recollections that shed considerable light on the eighteenth century family, social relations and cultures of the era and contemporary concerns, as well as the specifics of Samuel Johnson’s character. We meet other notable names along the way, such as Charles Burney and his scribbling daughter Fanny, Joshua Reynolds of the peeling paint and David (Davy) Garrick who seems to ham his way through life.

Genre fiction this is not. What happens is not important here, only how it happens. Johnson develops an apparently pragmatic relationship with Mrs. Thrale, who tolerates, encourages, enjoys and rejects all at the same time. We are left with the impression that marriage may be for life, but commitment within it is taken as variable. Her overeating husband munches away. Hester, the Queenie, seems determined to compete with her mother, perhaps merely to state her own claim on individuality. Her insights along the way and afterwards are often grounded more in judgment than insight.

But what is most startling about Beryl Bainbridge’s novel, communicated via simple, transparent yet vivid prose, is the proximity the reader is brought to eighteenth century life. By the end of the book, we feel we have been there, rather than have been told about it. Exactly where we have been, let alone let alone why, is as confusing as life itself was, and remains, for its protagonists. Things happen that have no explanation. People do things for complex, often contradictory reasons. Individuals put themselves first. They overeat. They over-indulge. They get ill. They get better. They die. They pee by the roadside. They pontificate. They hurt one another. They use their stools in public. That, it seems, is life, whatever the era and whoever the celebrity. Some, like Queenie, do survive, at least for a while.