The Crack-Up with Other Pieces and Stories by F. Scott Fitzgerald

I doubt that F. Scott Fitzgerald intended that The Crack-Up with Other Pieces and Stories should ever be published, let alone read as a single volume. This is a mix of autobiographical pieces and short stories. The distinction between the two, if not marked by physical division, would not be immediately obvious. The short stories deal with individuals trying to be somebody, unconsciously aspiring to some form of American Dream that usually only exists while these characters are awake and often dissolves into an alcoholic haze of non-achievement. The author, in the autobiographical pieces, lives a similar life, except that in his case the achievement is tangible.

Fitzgerald always seems to adopt the position of outsider looking in. He never really seems to be part of anything. Even his standpoint as a third person narrator seems more removed than is usual, as if he is reluctant to allow his characters to adopt their own voices. Not that, as an author, he imposes his own values or positions. It is more a case of his being somewhat difficult to pin down.

Perhaps this is because he was from out of town, if that town be this book’s version of New York, where much of the action takes place. The author reminds us several times that he is a mid-Westerner from St Paul, an identity and origin he seems to regard as both safe and homely when compared to the candle flame attraction of the metropolis he dared not approach too close.

There is, however, a general feeling of the persistent little guy prevailing, of the propertied, apparently privileged receiving eventual, and a highly moral, comeuppance. It’s a perspective he would use in The Great Gatsby, where the observation of a highlife from distance renders it desirable, whereas greater proximity reveals its flaws.

But this is not a coherent set of stories. They stand alone and were designed to do so. They are clearly best experienced individually and then similarities of theme and style will not confuse. Modern readers need to be aware of the fact that these stories were written about a century ago and contain some attitudes and language that today would be difficult to express in public, let alone publish.

Costa Blanca Arts Update - Shostakovich 5 and Symphonie Espagnole in ADDA, Alicante

The fifth Symphony of Dmitri Shostakovich was reportedly “a Soviet artist's creative response to justified criticism”. That past criticism came as a result of official displeasure at the direction the composer’s work had taken in the opera Lady Macbeth of Mtsensk and, crucially, in the unperformed fourth symphony, a work the composer withdrew when it was in already in rehearsal. He waited twenty-five years before he eventually heard it. After a performance of this extraordinary fourth symphony under Gergiev, the audience at Alicante’s ADDA auditorium waited just two weeks to hear the fifth, the composer’s symphonic self-correction, from the ADDA orchestra under Josep Viicent.

And it was the similarities between the two apparently contrasting works that provided the most vivid memories for this listener. The fifth returns to the conventional four movements of the symphony, rather than the fourth symphony’s three. But together, the opening moderato and the scherzo are like the vast first movement of the fourth. The next movement of both symphonies form their respective emotional cores, intellectual in the fourth and self-pitying in the fifth. The finales of both works offer unconvincing apotheosis and the only major difference comes at the end. Both symphonies offer a triumphal statement of achievement in orchestral tutti and it has to be said they are both hollow and lack self-belief. But at the end of the fifth the major chords offer an apparent resolution, a statement of optimism, albeit false, whereas the fourth drifts into an agnostic cessation of existence with the merest of whimpers. Strange it seemed, however, to hear the celeste bring to an end the fifth’s first movement, albeit without the obvious question mark that concluded the fourth.

Josep Vicent’s tempo in the finale tested everyone. Originally marked as allegro non troppo, Vicent’s pace could have been described as presto. And his judgment proved memorable, because it brought to life both the urgency and impetuosity that underpins the music. By the end the ADDA string section might not have thanked him so enthusiastically, because it did make their job more taxing. A final observation must be that I have never heard this music without an error at some point amongst the French horns. This performance was therefore a first, because they were perfect.

Earlier, the audience had been treated to a performance of dazzling virtuosic communication by Leticia Moreno of the Symphonie Espagnole by Edouard Lalo. Now this is a work that wears its emotions on its sleeves. Here we are closer to Offenbach than Wagner and often refreshingly so. The solo violin part is more taxing than many concertos and there are not many bars of rest for the soloist in this five-movement work that lasts more than half an hour. The rapturous reception for Leticia Moreno’s playing was perhaps even understated because her projection of the solo part was nothing less than stunning. It was quite hard to take in such genius all at once!

And what artistic presence she displayed by playing an encore that offered musical as well as stylistic contrast. With the accompaniment of Carmen Escobar’s harp orchestrally-placed harp, Leticia Moreno gave a controlled and restrained account of Manuel de Falla’s Nana from the Popular Songs. Musically and philosophically this was almost the antithesis of the grandiloquence that had preceded it. This little encore underlined Leticia Moreno’s virtuosity. It would have been much easier had she tried again to show off. Here, less was certainly more.

 

The Captive – aka The Prisoner by Marcel Proust

The musings of an adolescent male, perhaps not a completely formed adult human being, if such a state is ever achieved by anyone privileged to participate in the experience of this process we call life, the very process of feeling and responding to sensory existence, events that then might be recorded as recollections of that remembered experience in sufficient detail so that, at an indeterminate future time – are not all futures indeterminate? - except for the inevitable eventual failure of non-existence - that experience can be recalled, redrafted, relived, perhaps even to the extent that it might bear even a passing resemblance to the reality it recalls, or perhaps these memories might be rendered, via mis-recollection or mis-representation or merely by reinterpretation founded in doubt, self-analysis or mere deception, to become less than accurate, a mere doffing-of-the-hat acknowledgment in greeting to a now remote truth largely ignored, or merely taken for granted, then, these musings, themselves not really of an adolescent by age, but certainly one by character, and frequenting an upper-class, privileged society, perhaps as its captive or indeed prisoner, a society whose claims to represent wide experience is itself utterly bogus, since it comprises only those with pretensions to power and status, though often these people attain neither, despite their airs and graces, their titles, their honors, their unmentioned assets or over-valued, under-used property, their taste in fashion, arts or decor notwithstanding, especially in music, which often forms the background to their heart-felt but usually vapid conversation, words which habitually talk of sex, sexuality, marriage, concubinage, loves, lovers, loved, not loved or hated, cohabitants, commercially contracted or even voluntary relationships, especially when a young woman, girl perhaps, like Albertine chooses – chooses, I say! - to inhabit to the unmarried Paris abode of he who muses in adolescent fashion, about whether she really cares for him, loves him, thinks of him, or merely uses him to further her own interest in her own sex, in Andrée for instance, causing the adolescent to wander again and anew through his own musings, to reassess his own priorities, recalling Gilberte, for instance, a focus of his attention from some time before, a past that may even be continuing, or a boy’s obsession with Odette, officially Madame Swann, who before marriage made her a living largely on her back, a posture that facilitated the advantage of a particularly propertied client who admitted her to the permanence of his own impermanent life, and who thus never really found admittance to that titled society she regularly was forced - willingly it has to be said - to frequent, then these musings of the young, adolescence-passed man might just, in an imagined world, relate to the reality all these people lived, but by its variance from that reality might appear to be more about the writer carrying out the act of recollecting than any detail attributed to those he describes, so this reality becomes a record of things past, the remembrance of things past, thus rendered almost permanent by the pen’s commitment to paper, re-drawing and re-writing that reality, at least until it might encounter a full stop.

Costa Blanca Arts Update - Valery Gergiev and the Mariinsky in Alicante's ADDA

 

Two concerts on consecutive days might be considered by some as a live event to far, especially when the concerts feature big, autobiographical works, one of which at least is widely regarded as difficult. But these two events in Alicante delivered by the Mariinsky Orchestra under Valery Gergiev seemed to make light of the challenge and on both occasions an eager and adoring audience could easily have taken more.

A Friday night program was clearly constructed to show off this magnificent orchestra. We began with Wagner’s Prelude and Good Friday Music from Parsifal. Despite the composer’s reputation for excess, Parsifal, his last opera, is largely contemplative, slow, controlled and unspectacular. The forces are large, but the control is larger and allowed this superb orchestra to generate beautiful, luscious textures within the balance, sounds that give away the sensual aspects of this piece, all encased in an apparently single-minded religious devotion.

The program then offered Prokofiev’s classical symphony. Now this work is conceived as a neo-classical re-visitation of the world of Haydn and Mozart. But, despite its logistically small scale, musically it is sophisticated, often complex, a surreal view of the apparently literal. Throughout, this work’s beautiful interlinking string lines were completely clear, whist remaining integrated in the whole. The resulting surprising harmonies blended to a convincing transformation of world we once thought familiar and the always arresting rhythms were allowed to fight it out.

After the interval this audience was treated to a completely virtuosic performance of Ein Heldenleben by Richard Strauss. Now by definition and intention this music is autobiographical. This is the already successful Richard Strauss showing off. The piece is almost self-promotion, a brilliant succession of tableaux illustrating his claim to be able to do a multitude of things, including the deferral ad infinitum of an obvious cadence. It is also full of self-quotation from a career that had already flourished, despite the fact that there was a considerable amount yet to come from this composer who was only in his mid-forties. It is a poet’s statement, says its title, but the self-knowledge here is far from analytical. This is undoubtedly a work that demands complete mastery from the partnership that is conductor and orchestra, and this particular performance excelled. We were treated to an encore, a Strauss waltz, no relation.

Our second concert of this mini-series featured a single work, if the word single can be applied to the vast complexity of the fourth symphony of Shostakovich, which calls for more than a hundred performers. My personal take on this music is that it is also autobiographical, taking its listeners from birth to a question-marked death, eventually accompanied by the same faltering heartbeat in the basses that signs off Tchaikovsky’s Pathetique.

Autobiographical it may be, but here we are imagining a life yet to be lived by a composer in his thirties. Unlike the Strauss, here the process seems to be highly analytical and, crucially different from Strauss’s self-adulation, the internally reflective process of Shostakovich’s fourth symphony seems to lack confidence. To clarify, this lack of surety has nothing to do with compositional ability, nothing at all to do with an inability to express, and even less to do with the obvious technical mastery that the composer brought to his handling of the orchestra. But in this piece Shostakovich seemed to be conscious of pushing the limits. If only I might express myself, this is what I would like to say. If only I had the space…

Well, we know now that Shostakovich did not have the space and that he withdrew the work and waited twenty-five years before he heard it played, when times were marginally easier for artists. One is left reflecting what the composer might have written subsequently if the work had been allowed its original space. It is paradoxical that his best loved symphony in the West remains the fifth, a work in which he self-corrected the “excesses” that had preceded it. By a quirk of programming, perhaps by design, the next concert in ADDA will feature the fifth.

The forces required were obviously too great for a touring orchestra to muster and so the numbers were made up by incorporating several members of ADDA’s resident orchestra. The achievement of this ad hoc combination was nothing less than breath-taking. This is perhaps one of the most difficult of all works to interpret and yet, despite the scratch team, the performance was nothing less than faultless. Gergiev’s tempi were quite fast in movements two and three, which increases demands of cohesion amongst the strings, a challenge that these players met as if they had played together all their lives.

The fourth symphony takes its audience to some scary places. Even when we waltz, we feel we are looking over our shoulders, and even when we go to the circus, we are watching our back. The heartbeat is permanent, however, and we know we are alive throughout. When, late on, we look back on our achievements, the climax is vast, but the sensation is hollow. There are still things we have not said, and the apparent pride is unconvincing.

But the magnificence of the final questioned peace is undiminished. The heart may falter and the body decline, but eventually we are what we are, nothing more. And that is probably when we realise we control precisely nothing and that what went before may as well have been a dream. Sounds like Shakespeare.

I have written of the work elsewhere, but this live performance, only the second one I have had the privilege to attend, confirms in my own mind a personal view that this work, the Symphony Number Four of Dmitri Shostakovich, is nothing less than the greatest single work of art the human race has thus far produced. Okay, I will tone down the superlatives: it is the human race’s greatest artwork that I personally have encountered. And this performance did it more than justice.

Veronica Decides To Die by Paulo Coelho

 Veronica Decides To Die is a novel by Paulo Coelho. I write the review in English, though I read the book in Spanish, so it may be that many aspects of the book’s language may have disappeared in translation.

The novel deals with several significant issues impinging upon the lives of ostensibly ordinary people. But, perhaps because of social definition, perhaps via self-identification, perhaps as a result of the hand dealt by experience, these people are treated by the ordinary in extraordinary ways. Veronica and her associates are treated in very special ways indeed, receiving, amongst other things, doses of insulin high enough to incapacitate and electro-convulsive therapy designed to stimulate temporary amnesia. They are all, for the purposes of Veronica Decides To Die, inmates of an asylum.

And the location is important. The asylum, probably referred to by some as a madhouse, is in Ljubljana, Slovenia, just at the time when the former republic of Yugoslavia is in the process of breaking up. There is a strange and, certainly within these pages, little exploited parallel between the mental disintegration of these individuals and the break-up of a state that has previously sought advantage in unity and incorporation. Thus, the novel examines – though none too deeply - the relationship between sanity and madness, unity and separateness, individuality and society, personal and accepted response.

Elements of plot may be discovered by readers of the novel. But nothing is revealed by recording that interactions between four of the asylum’s inmates, Veronika, Eduard, Zedka and Mari that form the backbone of the book, along with their relationship to Doctor Igor, who is in charge of their care and also his own research project. We encounter the histories of these characters and find clues as to why they may have chosen less than conventional ways to express themselves.

And it is the developing relationship between the eponymous Veronica and Eduard, a schizophrenic young man, that forms the central thrust of the story. At the start of the book, Veronica wants to die. She is depressed. She jokes about how no one on the planet seems to have any idea where her country, Slovenia, might be, as it emerges from the conflict, pain and growing wreckage of Yugoslavia. But for Slovenia, nation status was being achieved for the first time in his modern history. It had always been part of somewhere else, perhaps like every individual was forever incorporated into some social group loosely labelled “society”. Isolated, alone, many individuals struggle to define or cope with their own individuality, a void which, unchecked or unfilled, may lead them along paths that grow unfamiliar.

In some ways, Veronika's despair at feeling alone in the world drives her to take an overdose. She survives. But she is changed, mentally and physically, and so is admitted to an asylum for treatment. It is there she meets Eduardo and others, whose individual histories have created their separation from what is perceived as normal by the rest of some vague notion called “society”. These principal characters relive some of their past experiences to illustrate what might have brought about the changes in their characters, transformations noted by others that led to their isolation.

Their stories are not unlike the unique concordance of events that were currently propelling a nation to an independence it had previously never known. It was the rest of the world that was creating the conditions, but it was Slovenia that changed. For these people something caused them to react or behave differently from the norm, hence their status, but it may have been the actions of others, or indeed circumstance that created the conditions that changed them.

A weakness of Veronika Decides To Die lies in its tendency to be both analytical and rational, without ever actually declaring itself to be rooted in either concept. Equally, by the end, this might be its strength, because there is always room for interpretation. Characters within its pages do analyse their relationship to the spiritual, the religious, and occasionally the chemically induced. They explore themselves, discover new or previously ignored aspects of themselves and are surprised in the process.

By the end, the characters have engaged. But they have apparently been fulfilling someone else’s purpose throughout, someone invested with society’s authority to observe and monitor. Whether that person is the doctor in charge of the asylum or the writer holding the pencil is an interesting question.

Saariaho's La Passion de Simone

It's a comment both on current availability and prevailing mentality that I choose to write a piece about a television experience, albeit via the internet. There are not many concerts around during this year of lock down.

The broadcast in question was courtesy of Operavision and, given rules on social mixing around Europe at the time of the recording - last October - it is no surprise it came from Sweden. It was a performance of the oratorio La Passion de Simone, based on the writings of Simone Weil composed by Kaija Saariaho on text by Amin Maalouf. This is a piece for orchestra, chorus and soprano that its composer describes both as an oratorio and an opera. The latter is stretching concepts, because there is only one character and no action. There are also electronics, which extend further than the taped quotations from Simone Weil's work that mark the movements, to include at various points augmentation to the orchestral sounds in order to change textures, add depth or surprise.

The structure is fifteen movements, each representing one station of the cross, the whole representing a passion play. The underpinning idea is that the life and work of mystic, political thinker and philosopher, Simone, Weil, was like that of a modern Christ, who gave her life to identify the shortcoming in the rest of humanity. This does not seem to come across in the music, perhaps because, in updating the idea, Saariaho and Maalouf have completely transformed the image into something both contemporary and unfamiliar.

Simone Weil was academically successful, a classmate of Simone de Beauvoir, and one time Marxist. She was born into a middle-class professional Jewish family and excelled from the start, but not in the realm of health. And her eyesight was none too good…

She took a job in a factory at one stage to fully understand what it was to be a worker. She took up arm on behalf of the anarchists in Spain, before her comrades took the rifle away from her on account of her eyesight’s inability to aim it. She had always had a “spiritual” streak, it seems, and later on went on to formulate a pantheistic version of Christianity, apparently rejecting her Judaism. She eventually, aged 34, finished up in hospital in Britain with tuberculosis. And died. The judgment was that she had in fact starved herself to death. The basis of Saariaho’s piece is that this was an act of personal sacrifice to atone for the sins of humanity.  The case is made.

Saariaho's music is all about timbre and texture. It tends to sound one paced, though it rarely is. It deceptively seems to offer a wall of experience but close up that expanse of sound comprises many miniscule shards. The chorus acts like a commentator, not quite like an evangelist as in Bach, but always playing a secondary role compared to the presence of the soprano soloist. The principal character is not only the voice of Simone Weil, but also a commentary on her writing, an interpreter, sometimes even a third person critic, probably the voice of the author. And Sophie van Otter's performance is so good it is impossible to describe. One aspect of the text which I do not understand is the repeated references to Simone as if the narrator is a younger sister. Simone had no younger sister, so this is perhaps the personification of the rest of humanity who have adopted her as a sibling in gratitude to her gesture of solidarity.

But overall, as so often with Saariaho, we are left with a sense of something having passed us by, greeted us perhaps, held our attention for its duration, but without ever really revealing itself to us. It may be an enigmatic style, but it may also be something deeply personal, as the composer revealed in the barely comfortable interview that followed. It may be shyness, a desire to remain apart, removed from direct contact. It was also revealing to hear the composer say that this was only the work’s second production in 14 years.

The Daydreamer by Ian McEwan

Ostensibly, The Daydreamer by Ian McEwan is a book for children. It’s not really a novel, because the author himself conceived these pieces as separate stories to be told to his own children. Assembled in this way, however, in form they resemble many contemporary writers’ novels that portray apparently disparate and unrelated scenes featuring a main character who acts as a thread. It’s not a linear plot that is desired, but recognition that the character responds and develops as a result of what life presents and is changed by that experience. 

In his introduction to these “Peter stories”, Ian McEwan describes how he tried to forget about “our mighty tradition of children’s literature and to write a book for adults about a child in the language of the children could understand”. In so doing, and very succinctly, the author has achieved his aim and has thus created a world which is multi-layered in that there are events themselves and then there are the emotional worlds related to them.

Peter Fortune is eleven or thereabouts. Precision doesn’t matter. He has a younger sister called Kate who always seems to be able to get her own way, either by guile or by politics. Parents Thomas and Viola both work, it seems, but we never get to know them. From Peter`s point of view it is as parents that they exist and thus all possible questions about them are both answered and irrelevant.

What Peter experiences via imagination is at the core of this work, as so the review will not reveal any detail. Suffice it to say there is a cat, some toys, a burglar, a bully and even an adult in the mix. Peter address is these objects of interest directly and without analysis. He is rarely in control of his thoughts and regularly surprises himself. He addresses no great questions directly, but raises many for his co-travellers.